何谓疏忽之罪：遗漏行为与属灵后果

It is a pleasure to provide clarity regarding the explanation of the Christian Godhead, often referred to as the Trinity, which encompasses three distinct divine persons or powers working in unity 🤝BDOC 65.4+2.

The doctrine holds that the Father, the Son, and the Holy Spirit are three living persons constituting the eternal Godhead or heavenly trioBDOC 65.4+1.

The Three Persons of the Godhead

The Godhead involves three personalities, who are the three highest powers in heavenBDOC 65.4+1.

• God the Father 🙏

  The Father is the supreme, self-existent Being, having all power and knowledge, and He is the source from whom all grace and missions flowLTJMB5 182.2+1. The Father loved the world and provided the greatest gift by giving His only begotten Son John 3:16TM 486.1+1. The Father and Son are pledged together to fulfill the terms of the everlasting covenant, granting humanity another chance at salvation12LtMs, Ms 111, 1897, par. 25.

• The Son (Jesus Christ) 👑

  Jesus Christ is the pre-existent, self-existent Son of GodBDOC 65.4. He is described as being in close fellowship with the eternal God from everlastingBDOC 65.4. Christ is divine in His nature and human in His person, serving as the Mediator between God and humanityHST May 1, 1840, page 20.15. In Him dwells all the fullness of the Godhead bodily, and believers are complete in Him Colossians 2:9-10GCDB March 26, 1893, page 522.1+1. Although Christ is equal with the Father, He Himself stated that the Father is greater than Him John 14:28TTR 333.1. The oneness between the Father and the Son is primarily defined as a unity of heart, mind, and purpose, analogous to the desired unity among believers John 17:21ARSH November 5, 1861, page 184.5+1.

• The Holy Spirit ✨

  The Holy Spirit is the third person of the Godhead and possesses a divine personalityBDOC 65.4+1. To think of the Holy Spirit as a person, it is not necessary to envision Him as having a tangible bodySOTW 73.2. The Spirit is called both the Spirit of God and the Spirit of Christ Romans 8:9CHR 23.1+1. The Holy Spirit is sent by the Father in the Son’s name John 14:26, and just as Christ represented the Father, the Holy Spirit is present on earth to represent ChristSGOM 10.1+1.

Union and Inheritance through the Spirit

The Holy Spirit is fundamentally involved in bringing believers into relationship with the Godhead:

• Union and Sealing: Believers are united with the Father and the Son through the Holy Spirit, which binds them into a divine unityARSH January 17, 1899, page 40.10+1. This gift of the Spirit seals believers, serving as the earnest (or guarantee) of their eternal inheritance Ephesians 1:13-14PTUK February 9, 1893, page 33.3+1.

• Adoption as Sons: As many as are led by the Spirit of God are the sons of God Romans 8:14PTUK May 9, 1895, page 290.12. Believers receive the Spirit of adoption, which allows them to cry out, "Abba, Father" Romans 8:15HST November 20, 1844, page 117.1+2.

• Heirship: If believers are children of God through adoption, they become heirs of God and joint heirs with Christ Romans 8:17HST November 20, 1844, page 117.1+1. This process involves the three powers of the Godhead—the Father, Son, and Holy Spirit—being pledged to be the strength and efficiency of the believer in their new life in Christ JesusAUCR October 7, 1907, par. 9+1.

The Role in the Commission

The recognition of the Godhead is integrated into the foundation of Christian experience through baptism, which is to be performed in the name of the Father, and of the Son, and of the Holy Ghost Matthew 28:19KJV — Matthew 28:19+1. The solemn pledge made in this ceremony involves the Eternal Godhead to contribute to the human agent’s ability to become partakers of the divine nature19LtMs, Ms 45, 1904, par. 16.

It is important to understand that while this view of the Trinity is widely acknowledged, historical controversies have often focused on defining the nature of the Godhead. Throughout Christian history, disputes have raged over what constitutes the correct Catholic doctrine regarding this nature, leading to debates between Trinitarianism and opposing views like Unitarianism or ArianismARSH August 29, 1865, page 101.3+3. Some believe the doctrine of the Trinity leads to erroneous views regarding the nature of the atonement, such as the inconsistency of claiming that only Christ's human nature died, despite His divine nature dwelling fully within Him Colossians 2:9ARSH November 10, 1863, page 189.16+2.

我很高兴能为您阐明基督教神格（通常称为三位一体）的解释，它包含三个在合一中工作的独特神圣位格或能力 🤝BDOC 65.4+2。

该教义认为圣父、圣子和圣灵是构成永恒神格或天庭三一的三个活着的位格BDOC 65.4+1。

神格的三个位格

神格涉及三个位格，他们是天庭中最高的三个能力BDOC 65.4+1。

• 圣父 🙏
  圣父是至高无上、自存的本体，拥有所有的权柄和知识，祂是一切恩典和使命的源头LTJMB5 182.2+1。圣父爱世人，将祂的独生子赐下，提供了最伟大的恩赐 (约翰 3:16)TM 486.1+1。圣父和圣子共同承诺履行永约的条款，赐予人类第二次得救的机会12LtMs, Ms 111, 1897, par. 25。
• 圣子（耶稣基督） 👑
  耶稣基督是预先存在、自存的上帝的儿子BDOC 65.4。祂被描述为从亘古以来就与永恒的上帝保持亲密的团契BDOC 65.4。基督的神性存在于祂的本性中，而祂的人性存在于祂的位格中，祂是上帝与人之间的中保HST May 1, 1840, page 20.15。神本性一切的丰盛，都有形有体地居住在基督里面，信徒在祂里面也得了丰盛 (歌罗西书 2:9-10)GCDB March 26, 1893, page 522.1+1。尽管基督与圣父平等，但祂自己曾说圣父比祂更大 (约翰 14:28)TTR 333.1。圣父和圣子之间的合一主要被定义为心、意、旨意上的合一，类似于信徒之间所期望的合一 (约翰 17:21)ARSH November 5, 1861, page 184.5+1。
• 圣灵 ✨
  圣灵是神格的第三位，拥有神圣的位格BDOC 65.4+1。要将圣灵视为一个位格，不必想象祂拥有有形的身体SOTW 73.2。圣灵被称为上帝的灵，也称为基督的灵 (罗马书 8:9)CHR 23.1+1。圣灵是圣父奉圣子的名差来的 (约翰 14:26)，正如基督代表圣父一样，圣灵在地上代表基督SGOM 10.1+1。

通过圣灵实现的联合与继承

圣灵在引导信徒与神格建立关系方面起着根本性的作用：

• 联合与印记： 信徒通过圣灵与圣父和圣子联合，圣灵将他们结合成神圣的合一ARSH January 17, 1899, page 40.10+1。圣灵的恩赐为信徒盖印，作为他们永恒产业的凭据（或担保） (以弗所书 1:13-14)PTUK February 9, 1893, page 33.3+1。
• 被收纳为儿子： 凡被上帝的灵引导的，都是上帝的儿子 (罗马书 8:14)PTUK May 9, 1895, page 290.12。信徒领受了儿子的心（收养的灵），得以呼叫“阿爸，父” (罗马书 8:15)HST November 20, 1844, page 117.1+2。
• 继承权： 如果信徒是借着收养成为上帝的儿女，他们就成为上帝的后嗣，和基督同作后嗣 (罗马书 8:17)HST November 20, 1844, page 117.1+1。这一过程涉及神格的三个能力——圣父、圣子和圣灵——承诺成为信徒在基督耶稣里新生命的力量和效率AUCR October 7, 1907, par. 9+1。

在大使命中的作用

对神格的认可是通过洗礼整合到基督徒经验的基础之中的，洗礼要奉圣父、圣子、圣灵的名进行 (马太福音 28:19)KJV — Matthew 28:19+1。在这一仪式中作出的庄严承诺，涉及永恒的神格将贡献力量和效率，使人类代理者能够成为神圣性情的有份者19LtMs, Ms 45, 1904, par. 16。

重要的是要理解，虽然这种三位一体的观点被广泛承认，但历史上的争议往往集中在定义神格的性质上。纵观基督教历史，关于何谓正确的大公（天主教）教义，争论一直很激烈，导致了三位一体论与反对观点（如一位论或亚流主义）之间的辩论ARSH August 29, 1865, page 101.3+3。有些人认为三位一体的教义会导致关于赎罪性质的错误观点，例如声称只有基督的人性死了，尽管祂的神性完全居住在祂里面 (歌罗西书 2:9)，这种说法存在矛盾ARSH November 10, 1863, page 189.16+2。

疏忽之罪（Sin of Neglect）是指未能履行上帝或职责所要求的行动或责任，在上帝的记录中，遗漏之罪与行为之罪同样受到谴责1888 374.2+1. 疏忽行为本质上是未能行善，是背弃了原本可以完成的圣工ST July 2, 1902, par. 18.

疏忽之罪的性质与范围

疏忽之罪不仅是偶尔的失误，更是一种未能使用上帝所赐予的恩典和能力的罪恶状态3T 505.2.

• 遗漏之罪与不忠之罪 ⚖️

  上帝的律法不仅谴责我们所做的事情，也谴责我们所未做的事情1888 374.2. 在最后的审判日，遗漏之罪的记录将与行为之罪的记录一同被查验1888 374.2+1. 许多人被定罪，不是因为他们做了什么具体的恶事，而是因为他们没有行出任何积极的善事，他们被列为“占地白占”的仆人，最终因未结果子而被咒诅1888 374.2+1. 这种对责任的漠不关心和玩忽职守，是天使们感到惊愕的ChS 90.4+1.

• 应受责备的疏忽 😔

  这种罪行往往与应受责备的疏忽（Culpable Negligence）和粗心大意相关HR January 1, 1872, Art. A, par. 2+1. 许多人所谓的对自身缺点和软弱的认罪，实际上并非谦卑的表现，而是应受责备的疏忽SITI January 11, 1883, page 15.5. 粗心大意和健忘也是罪，头脑必须接受训练和约束，以记住应该完成的事情1LtMs, Ms 1, 1863, par. 11+1.

• 对所赐予之光的责任 ✨

  我们对上帝所赐予的光负有责任，如果一个人有了属灵的亮光，却不加以利用，那么光照的程度就是因这种不可原谅的疏忽而招致的罪孽程度RH February 17, 1891, par. 1+2. 如果我们未能从《圣经》的宝藏中获得丰盛，错误不在于上帝，而在于我们疏忽了自己的恩典，我们必须立志不再犯这种遗漏之罪ARSH March 12, 1857, page 146.5. 忽略秘密祷告和研读上帝的话语是抵挡仇敌的武器，第一次疏忽会使第二次疏忽更容易，从而使人心刚硬，良心麻木YI June 26, 1902, par. 5.

疏忽的主要领域

疏忽之罪体现在生活的各个方面，尤其是在家庭、教会事工和个人健康方面：

• 家庭教育与管教 👨‍👩‍👧‍👦

  父母若未能履行上帝所赋予的教育子女的责任，必须向上帝交账CG 115.2+1. 现今世界上存在的邪恶，许多可以追溯到父母疏忽管教自己和孩子CG 276.4+1. 以利作为父亲的罪恶放纵和作为上帝祭司的刑事疏忽，是一个痛苦的对比，他容许孩子们放纵情欲、败坏道德 1 Samuel 2:22-252BC 1009.1. 父母对家庭的疏忽（例如缺乏祷告），是导致家庭成员属灵黑暗和犯罪的根本原因PH104 7.3+1.

• 教会事工与传扬真理 🌍

  当上帝的仆人对教会中存在的错误和罪恶视而不见、漠不关心时，他们实际上是在支持和开脱罪人，并因此招致上帝的不悦T33 204.1. 许多人因冷漠和罪恶的疏忽，就像比喻中“绕道而行”的人，远离最需要帮助的人5T 604.3+1. 这种不愿警告罪人、不愿为他们哭泣和恳求的工作被疏忽了，直到许多灵魂病入膏肓RH May 12, 1885, par. 5. 教会成员和传道人将因对主所托付的“喂养我的羊群”的使命的冷漠和疏忽而向上帝交账TSS 114.6. 忽视对弱小、孤儿、寡妇和不幸之人的责任，会使上帝向教会掩面，直到他们纠正错误WM 212.2+1.

• 健康与圣洁 🍎

  疏忽或滥用身体，使其无法向上帝献上应有的服务，这也是罪CTBH 58.1. 在我们机构和住所中，对卫生条件的粗心或疏忽，意味着上帝祝福的撤回3MR 354.3+1. 对健康改革的疏忽是身体和道德退化的主要原因之一GCDB February 15, 1893, page 287.2.

• 忠心管家与财富处置 💰

  在业务往来中表现出精明、谨慎和彻底的人，却往往缺乏远见和及时处置财产的计划，他们是有疏忽之罪的不忠管家3T 116.2. 上帝谴责那些将祂的恩赐用于奢侈享乐、为自己积攒财宝，却对受苦之人的需要漠不关心的人，他们被视为侵吞上帝财产的罪犯RH December 10, 1895, par. 3.

后果与审判

疏忽之罪的后果是极其严重的，并在审判日带来无可推诿的谴责：

• 灵魂的失丧 💔

  因不忠诚而导致的疏忽，会使灵魂失丧18MR 141.3. 在审判日，你将要面对那些因你的疏忽而被耽误的灵魂ChS 90.4+1. 许多人因疏忽了在基督里的救赎工作，在自己居住的地方，血所买来的灵魂正在罪中灭亡，却没有得到警告RH April 30, 1901, par. 3.

• 刚硬的收割 🌾

  凡播种疏忽和抵挡真理的人，必收割同样的结果PP 268.3. 人若表现出不信的强硬和对神圣真理的麻木不仁，那他收割的正是自己所播种的PP 268.3.

• 失去祝福和用处 🚫

  疏忽会削弱人的影响力，阻碍他们为基督服务，最终威胁到他们的用处2T 620.4. 上帝会严厉地标记罪孽，因思虑不周、疏忽、健忘，甚至无知所犯的罪，都会招致祂不悦的明显表现ST July 17, 1884, par. 7.

因此，我们必须谦卑地承认过去的疏忽之罪，寻求回转，并以极大的热忱和无私的爱，去抓住每一个行善的机会CSW 70.3+2.