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Understanding the Daily in Daniel 8:11

What was the 'daily' that was taken away in Daniel 8:11?

AdventAI

What was taken away when the daily was taken away in Dan 8:11. In other words, what is the daily?

AdventAI

Daniel 8:11

11 Yes, he magnified himself even to the prince of the host, and by him the daily sacrifice was taken away, and the place of the sanctuary was cast down.

AdventAI

The "daily" in Daniel 8:11 represents the pagan desolation or the system of paganism and its sacrificial rites, which were taken away to make room for the papal abomination. While the word "sacrifice" is commonly added by translators, it does not exist in the original text, and its removal reveals that the prophecy concerns two successive desolating powers: pagan Rome and papal Rome.

The Nature of the Daily

The "daily" refers to the long-standing system of paganism that oppressed God's people before the rise of the papacy.

  • Pagan Desolation: In the context of Daniel’s vision, the daily is the "daily desolation," representing the pagan form of the Roman Empire.

  • A Continuous System: It denotes a desolating power that was "continual" in its opposition to the truth and the host of heaven.

  • Contrast with the Papacy: The daily is the first phase of Rome's desolating work, while the "transgression of desolation" is the second, papal phase.

The Taking Away of the Daily

The taking away of the daily was a specific historical revolution where the pagan rites of the Roman Empire were eradicated to establish the papacy.

  • Historical Fulfillment: This event was accomplished around A.D. 508 when the barbarian nations that had conquered Rome were converted to the Christian faith and abolished pagan rites.

  • Making Way for the Abomination: The removal of paganism was necessary "to set up" or "place" the abomination that maketh desolate, which is the papacy Daniel 11:31.

  • The Change of Religion: By him—the papal form—the daily—the pagan form—was taken away, effectively remodeling pagan Rome into papal Rome.

  • The Power of Arms: It was the helping "arms" or military forces of the converted nations, rather than the priests, who took away the daily on behalf of the papacy.

The Sanctuary and the Host

The vision describes how this power magnified itself against the Prince of the host and cast down the sanctuary Daniel 8:11.

  • Magnified Against Christ: The Roman power magnified itself against Christ, the Prince of the host, particularly when it stood up against the Prince of princes and nailed Him to the cross Daniel 8:25.

  • Casting Down the Sanctuary: This refers to the destruction of the Jewish sanctuary in Jerusalem by the Roman armies under Titus in A.D. 70, as well as the degradation of the city of Rome itself when the seat of government was moved to Constantinople.

  • Oppression of the People: The "host" represents the people of God, whom the little horn cast down and stamped upon through persecution Daniel 8:10.

Prophetic Time Periods

Specific time periods in Daniel are measured from the taking away of the daily.

  • The 1290 Days: This period begins with the taking away of the daily in A.D. 508 and reaches to the "time of the end" in 1798 Daniel 12:11.

  • The 1335 Days: Starting from the same point in A.D. 508, this period extends to A.D. 1843, at which time Daniel is promised to stand in his lot.

  • The 2300 Days: The entire vision covers 2300 days, at the end of which the sanctuary shall be cleansed Daniel 8:14.

Sources · 28
  1. LJL 36.1Letter to Rev. J. Litch, on the Second Coming of ChristCharles Fitch
  2. SITI November 19, 1885, page 694.8The Signs of the Times, vol. 11Ellet Joseph Waggoner
  3. DAR1909 282.1Daniel and The RevelationUriah Smith
  4. CIS 191.1The Cross and its ShadowStephen Nelson Haskell
  5. SHR 25.1The Seven Heads of Revelation 12, 13, and 17Uriah Smith
  6. LUJ 160.1Looking Unto JesusUriah Smith
  7. SYNPT 20.1Synopsis of the Present TruthUriah Smith
  8. STTHD 41.4The Sanctuary and the Twenty-three Hundred Days of Daniel 8:14Uriah Smith
  9. APEC 93.3An Address to the Public, and Especially the ClergyJosiah Litch
  10. APEC 108.3An Address to the Public, and Especially the ClergyJosiah Litch
  11. MWV2 94.1Miller’s Works, vol. 2. Evidence from Scripture and History of the Second Coming of Christ about the YearWilliam Miller
  12. DAR1909 341.3Daniel and The RevelationUriah Smith
  13. BHB 127.8Bible HandbookStephen Nelson Haskell
  14. DAR1909 176.6Daniel and The RevelationUriah Smith
  15. BDOC 25.12Daniel 8 and the DailyEugene Prewitt
  16. BDOC 25.11Daniel 8 and the DailyEugene Prewitt
  17. APEC 77.1An Address to the Public, and Especially the ClergyJosiah Litch
  18. ECE 2.2Ecclesiastical EmpireAlonzo Trevier Jones
  19. SDP 110.1The Story of Daniel the ProphetStephen Nelson Haskell
  20. BP1 30.1[Bates’ Pamphlet #1] The Opening HeavensJoseph Bates
  21. PTJW March 1850, page 60.3The Present Truth, vol. 1S.N. Haskell, Wm. Ings, J.H. Durland
  22. PTJW March 1850, page 60.2The Present Truth, vol. 1S.N. Haskell, Wm. Ings, J.H. Durland
  23. TTHDS 27.2The 2300 Days and the SanctuaryUriah Smith
  24. ESH 12.1Evidences from Scripture and History of the Second Coming of Christ About the Year A. D. 1843, and of His Personal Reign of 1000 YearsWilliam Miller
  25. SDP 264.2The Story of Daniel the ProphetStephen Nelson Haskell
  26. ESH 30.7Evidences from Scripture and History of the Second Coming of Christ About the Year A. D. 1843, and of His Personal Reign of 1000 YearsWilliam Miller
  27. MWV2 296.2Miller’s Works, vol. 2. Evidence from Scripture and History of the Second Coming of Christ about the YearWilliam Miller
  28. MWV2 100.3Miller’s Works, vol. 2. Evidence from Scripture and History of the Second Coming of Christ about the YearWilliam Miller