Not yet was Moses prepared for his life-work. He had yet to learn the lesson of dependence upon divine power. He had mistaken God’s purpose. It was his hope to deliver Israel by force of arms. For this he risked all, and failed. In defeat and disappointment he became a fugitive and exile in a strange land.
Training for Leadership
In the wilds of Midian, Moses spent forty years as a keeper of sheep. Apparently cut off forever from his life's mission, he was receiving the discipline essential for its fulfilment. Wisdom to govern an ignorant and undisciplined multitude must be gained through self-mastery. In the care of the sheep and the tender lambs he must obtain the experience that would make him a faithful, long-suffering shepherd to Israel. That63he might become a representative of God, he must learn of Him.
The influences that had surrounded him in Egypt, the affection of his foster-mother, his own position as the grandson of the king, the luxury and vice that allured in ten thousand forms, the refinement, the subtlety, and the mysticism of a false religion, had made an impression on his mind and character. In the stern simplicity of the wilderness, all this disappeared.
Alone with God
Amidst the solemn majesty of the mountain solitudes, Moses was alone with God. Everywhere the Creator’s name was written. Moses seemed to stand in His presence, and to be overshadowed by His power. Here his self-sufficiency was swept away. In the presence of the Infinite One he realized how weak, how inefficient, how short-sighted, is man.
Here Moses gained that which went with him throughout the years of his toilsome and care-burdened life,—a sense of the personal presence of the Divine One. Not merely did he look down the ages for Christ to be made manifest in the flesh; he saw Christ accompanying the host of Israel in all their travels. When misunderstood and misrepresented, when called to bear reproach and insult, to face danger and death, he was able to endure “as seeing Him who is invisible.”
Moses did not merely think of God, he saw Him. God was the constant vision before him. Never did he lose sight of His face.
Power through Faith
To Moses faith was no guesswork; it was a reality. He believed that God ruled his life in particular; and in all its details he acknowledged Him. For strength to withstand every temptation, he trusted in Him.
The great work assigned him he desired to make in64the highest degree successful, and he placed his whole dependence upon divine power. He felt his need of help, asked for it, by faith grasped it, and in the assurance of sustaining strength went forward.
Results of His Training
Such was the experience that Moses gained by his forty years of training in the desert. To impart such an experience, Infinite Wisdom counted not the period too long or the price too great.
The results of that training, of the lessons there taught, are bound up, not only with the history of Israel, but with all which from that day to this has told for the world’s progress. The highest testimony to the greatness of Moses; the judgment passed upon his life by Inspiration, is, “There arose not a prophet since in Israel like unto Moses, whom Jehovah knew face to face.”
Paul
“An Hebrew of the Hebrews”
With the faith and experience of the Galilean disciples who had companied with Jesus were united, in the work of the gospel, the fiery vigor and intellectual power of a rabbi of Jerusalem. A Roman citizen, born in a Gentile city; a Jew, not only by descent but by lifelong training, patriotic devotion, and religious faith; educated in Jerusalem by the most eminent of the rabbis, and instructed in all the laws and traditions of the fathers, Saul of Tarsus shared to the fullest extent the pride and the prejudices of his nation. While still a young man, he became an honored member of the Sanhedrin. He was looked upon as a man of promise, a zealous defender of the ancient faith.
In the theological schools of Judea, the word of God had been set aside for human speculations; it was robbed of its power by the interpretations and65traditions of the rabbis. Self-aggrandizement, love of domination, jealous exclusiveness, bigotry and contemptuous pride, were the ruling principles and motives of these teachers.
A Leader in Persecution
The rabbis gloried in their superiority, not only to the people of other nations, but to the masses of their own. With their fierce hatred of their Roman oppressors, they cherished the determination to recover by force of arms their national supremacy. The followers of Jesus, whose message of peace was so contrary to their schemes of ambition, they hated and put to death. In this persecution, Saul was one of the most bitter and relentless actors.
In the military schools of Egypt, Moses was taught the law of force, and so strong a hold did this teaching have upon his character that it required forty years of quiet and communion with God and nature to fit him for the leadership of Israel by the law of love. The same lesson Paul had to learn.
The Vision of the Crucified
At the gate of Damascus the vision of the Crucified One changed the whole current of his life. The persecutor became a disciple, the teacher a learner. The days of darkness spent in solitude at Damascus were as years in his experience. The Old Testament Scriptures stored in his memory were his study, and Christ his teacher. To him also nature’s solitudes became a school. To the desert of Arabia he went, there to study the Scriptures and to learn of God. He emptied his soul of the prejudices and traditions that had shaped his life, and received instruction from the Source of truth.
His after-life was inspired by the one principle of self-sacrifice, the ministry of love. “I am debtor,” he66said, “both to the Greeks, and to the barbarians; both to the wise, and to the unwise.” “The love of Christ constraineth us.”
Craftsman, Preacher, Missionary
The greatest of human teachers, Paul accepted the lowliest as well as the highest duties. He recognized the necessity of labor for the hand as well as for the mind, and he wrought at a handicraft for his own support. His trade of tent-making he pursued while daily preaching the gospel in the great centers of civilization. “These hands,” he said, at parting with the elders of Ephesus, “have ministered unto my necessities, and to them that were with me.”
Sympathy and Insight
While he possessed high intellectual endowments, the life of Paul revealed the power of a rarer wisdom. Principles of deepest import, principles concerning which the greatest minds of his time were ignorant, are unfolded in his teachings and exemplified in his life. He had that greatest of all wisdom, which gives quickness of insight and sympathy of heart, which brings man in touch with men, and enables him to arouse their better nature and inspire them to a higher life.
Listen to his words before the heathen Lystrians, as he points them to God revealed in nature, the Source of all good, who “gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness.”
Mastership
See him in the dungeon at Philippi, where, despite his pain-racked body, his song of praise breaks the silence of midnight. After the earthquake has opened the prison doors, his voice is again heard, in words of cheer to the heathen jailer, “Do thyself no harm; for we are all here,”—every man in his place, restrained by the presence of one fellow-prisoner. And the jailer, convicted of the reality of that faith which sustains67Paul, inquires the way of salvation, and with his whole household unites with the persecuted band of Christ’s disciples.
In Advance of His Age
See Paul at Athens before the council of the Areopagus, as he meets science with science, logic with logic, and philosophy with philosophy. Mark how, with the tact born of divine love, he points to Jehovah as the “Unknown God,” whom his hearers have ignorantly worshiped; and in words quoted from a poet of their own he pictures Him as a Father whose children they are. Hear him, in that age of caste, when the rights of man as man were wholly unrecognized, as he sets forth the great truth of human brotherhood, declaring that God “hath made of one blood all nations of men for to dwell on all the face of the earth.” Then he shows how, through all the dealings of God with man, runs like a thread of gold His purpose of grace and mercy. He “hath determined the times before appointed, and the bounds of their habitation; that they should seek the Lord, if haply they might feel after Him, and find Him, though He be not far from every one of us.”
Hear him in the court of Festus, when King Agrippa, convicted of the truth of the gospel, exclaims, “Almost thou persuadest me to be a Christian.” With what gentle courtesy does Paul, pointing to his own chain, make answer, “I would to God, that not only thou, but also all that hear me this day, were both almost and altogether such as I am, except these bonds.”
A Strenuous Life
Thus passed his life, as described in his own words, “in journeyings often, in perils of waters, in perils of robbers, in perils by mine own countrymen, in perils by68the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren; in weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.”
The Joy of Service
“Being reviled,” he said, “we bless; being persecuted, we suffer it; being defamed, we entreat;” “as sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.”
In service he found his joy; and at the close of his life of toil, looking back on its struggles and triumphs, he could say, “I have fought a good fight.”
Satisfied with Their Choice
These histories are of vital interest. To none are they of deeper importance than to the youth. Moses renounced a prospective kingdom, Paul the advantages of wealth and honor among his people, for a life of burden-bearing in God’s service. To many the life of these men appears one of renunciation and sacrifice. Was it really so? Moses counted the reproach of Christ greater riches than the treasures in Egypt. He counted it so because it was so. Paul declared: “What things were gain to me, these have I counted loss for Christ. Yea verily, and I count all things to be loss for the excellency of the knowledge of Christ Jesus my Lord; for whom I suffered the loss of all things, and do count them but refuse that I may gain Christ.” He was satisfied with his choice.
Moses was offered the palace of the Pharaohs and the monarch’s throne; but the sinful pleasures that make men forget God were in those lordly courts, and69he chose instead the “durable riches and righteousness.” Instead of linking himself with the greatness of Egypt, he chose to bind up his life with God’s purpose. Instead of giving laws to Egypt, he by divine direction enacted laws for the world. He became God’s instrument in giving to men those principles that are the safeguard alike of the home and of society, that are the corner-stone of the prosperity of nations,—principles recognized to-day by the world’s greatest men as the foundation of all that is best in human governments.
The Abiding Greatness
The greatness of Egypt is in the dust. Its power and civilization have passed away. But the work of Moses can never perish. The great principles of righteousness which he lived to establish are eternal.
With Christ
Moses’ life of toil and heart-burdening care was irradiated with the presence of Him who is “the chiefest among ten thousand,” and the One “altogether lovely.” With Christ in the wilderness wandering, with Christ on the mount of transfiguration, with Christ in the heavenly courts,—his was a life on earth blessing and blessed, and in heaven honored.
Paul also in his manifold labors was upheld by the sustaining power of His presence. “I can do all things,” he said, “through Christ which strengtheneth me.” “Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? . . . Nay, in all these things we are more than conquerors through Him that loved us. For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor height, nor depth, nor any other created thing, shall be able to70separate us from the love of God, which is in Christ Jesus our Lord.”
Life’s Recompense
Yet there is a future joy to which Paul looked forward as the recompense of his labors,—the same joy for the sake of which Christ endured the cross and despised the shame,—the joy of seeing the fruition of his work. “What is our hope, or joy, or crown of rejoicing?” he wrote to the Thessalonian converts. “Are not even ye in the presence of our Lord Jesus Christ at His coming? For ye are our glory and joy.”
Who can measure the results to the world of Paul’s life-work? Of all those beneficent influences that alleviate suffering, that comfort sorrow, that restrain evil, that uplift life from the selfish and the sensual, and glorify it with the hope of immortality, how much is due to the labors of Paul and his fellow-workers, as with the gospel of the Son of God they made their unnoticed journey from Asia to the shores of Europe?
What is it worth to any life to have been God’s instrument in setting in motion such influences of blessing? What will it be worth in eternity to witness the results of such a life-work?
The Master Teacher
“Never man spake like this Man.”
The Teacher Sentfrom God
“CONSIDER HIM”
His name shall be called Wonderful, Counselor, the mighty God, the everlasting Father, the Prince of peace.”
Heaven’s Best and Greatest
In the Teacher sent from God, heaven gave to men its best and greatest. He who had stood in the councils of the Most High, who had dwelt in the innermost sanctuary of the Eternal, was the One chosen to reveal in person to humanity the knowledge of God.
The Perfect Ideal
Through Christ had been communicated every ray of divine light that had ever reached our fallen world. It was He who had spoken through every one that throughout the ages had declared God’s word to man. Of Him all the excellences manifest in the earth’s greatest and noblest souls were reflections. The purity and beneficence of Joseph, the faith and meekness and long-suffering of Moses, the steadfastness of Elisha, the noble integrity and firmness of Daniel, the ardor and self-sacrifice of Paul, the mental and spiritual power manifest in all these men, and in all others who had ever dwelt on the earth, were but gleams from the shining of His glory. In Him was found the perfect ideal.
To reveal this ideal as the only true standard for attainment; to show what every human being might74become; what, through the indwelling of humanity by divinity, all who received Him would become,—for this, Christ came to the world. He came to show how men are to be trained as befits the sons of God; how on earth they are to practise the principles and to live the life of heaven.
Results of False Teaching
God’s greatest gift was bestowed to meet man’s greatest need. The Light appeared when the world’s darkness was deepest. Through false teaching, the minds of men had long been turned away from God. In the prevailing systems of education, human philosophy had taken the place of divine revelation. Instead of the heaven-given standard of truth, men had accepted a standard of their own devising. From the Light of life they had turned aside to walk in the sparks of the fire which they had kindled.
Pretense for Reality
Having separated from God, their only dependence being the power of humanity, their strength was but weakness. Even the standard set up by themselves they were incapable of reaching. The want of true excellence was supplied by appearance and profession. Semblance took the place of reality.
From time to time, teachers arose who pointed men to the Source of truth. Right principles were enunciated, and human lives witnessed to their power. But these efforts made no lasting impression. There was a brief check in the current of evil, but its downward course was not stayed. The reformers were as lights that shone in the darkness; but they could not dispel it. The world “loved darkness rather than light.”
When Christ came to the earth, humanity seemed to be fast reaching its lowest point. The very foundations of society were undermined. Life had become75false and artificial. The Jews, destitute of the power of God’s word, gave to the world mind-benumbing, soul-deadening traditions and speculations. The worship of God “in Spirit and in truth,” had been supplanted by the glorification of men in an endless round of man-made ceremonies. Throughout the world, all systems of religion were losing their hold on mind and soul. Disgusted with fable and falsehood, seeking to drown thought, men turned to infidelity and materialism. Leaving eternity out of their reckoning, they lived for the present.
Formalism; Materialism
Human Rights Disregarded
As they ceased to recognize the Divine, they ceased to regard the human. Truth, honor, integrity, confidence, compassion, were departing from the earth. Relentless greed and absorbing ambition gave birth to universal distrust. The idea of duty, of the obligation of strength to weakness, of human dignity and human rights, was cast aside as a dream or a fable. The common people were regarded as beasts of burden or as the tools and the stepping-stones for ambition. Wealth and power, ease and self-indulgence, were sought as the highest good. Physical degeneracy, mental stupor, spiritual death, characterized the age.
Misconception of God
As the evil passions and purposes of men banished God from their thoughts, so forgetfulness of Him inclined them more strongly to evil. The heart in love with sin clothed Him with its own attributes, and this conception strengthened the power of sin. Bent on self-pleasing, men came to regard God as such a one as themselves,—a Being whose aim was self-glory, whose requirements were suited to His own pleasure; a Being by whom men were lifted up or cast down according as they helped or hindered His selfish purpose. The76lower classes regarded the Supreme Being as one scarcely differing from their oppressors, save by exceeding them in power. By these ideas every form of religion was moulded. Each was a system of exaction. By gifts and ceremonies, the worshipers sought to propitiate the Deity, in order to secure His favor for their own ends. Such religion, having no power upon the heart or the conscience, could be but a round of forms, of which men wearied, and from which, except for such gain as it might offer, they longed to be free. So evil, unrestrained, grew stronger, while the appreciation and desire for good diminished. Men lost the image of God, and received the impress of the demoniacal power by which they were controlled. The whole world was becoming a sink of corruption.
Evil Unrestrained
The Power of a New Life
There was but one hope for the human race,—that into this mass of discordant and corrupting elements might be cast a new leaven; that there might be brought to mankind the power of a new life; that the knowledge of God might be restored to the world.
Christ came to restore this knowledge. He came to set aside the false teaching by which those who claimed to know God had misrepresented Him. He came to manifest the nature of His law, to reveal in His own character the beauty of holiness.
With the Love of Eternity
Christ came to the world with the accumulated love of eternity. Sweeping away the exactions which had encumbered the law of God, He showed that the law is a law of love, an expression of the Divine Goodness. He showed that in obedience to its principles is involved the happiness of mankind, and with it the stability, the very foundation and framework, of human society.
So far from making arbitrary requirements, God’s law77is given to men as a hedge, a shield. Whoever accepts its principles is preserved from evil. Fidelity to God involves fidelity to man. Thus the law guards the rights, the individuality, of every human being. It restrains the superior from oppression, and the subordinate from disobedience. It insures man’s well-being, both for this world and for the world to come. To the obedient it is the pledge of eternal life; for it expresses the principles that endure forever.
Demonstration of True Principles
Christ came to demonstrate the value of the divine principles by revealing their power for the regeneration of humanity. He came to teach how these principles are to be developed and applied.
Simplicity
With the people of that age, the value of all things was determined by outward show. As religion had declined in power, it had increased in pomp. The educators of the time sought to command respect by display and ostentation. To all this the life of Jesus presented a marked contrast. His life demonstrated the worthlessness of those things that men regarded as life’s great essentials. Born amidst surroundings the rudest, sharing a peasant’s home, a peasant’s fare, a craftsman’s occupation, living a life of obscurity, identifying Himself with the world’s unknown toilers,—amidst these conditions and surroundings,—Jesus followed the divine plan of education. The schools of His time, with their magnifying of things small and their belittling of things great, He did not seek. His education was gained directly from the Heaven-appointed sources; from useful work, from the study of the Scriptures and of nature, and from the experiences of life,—God’s lesson-books, full of instruction to all who bring to them the willing hand, the seeing eye, and the understanding heart.
“The Child grew, and waxed strong in spirit, filled with wisdom; and the grace of God was upon Him.”
Thus prepared, He went forth to His mission, in every moment of His contact with men exerting upon them an influence to bless, a power to transform, such as the world had never witnessed.
Sympathy
He who seeks to transform humanity must himself understand humanity. Only through sympathy, faith, and love can men be reached and uplifted. Here Christ stands revealed as the master teacher; of all that ever dwelt on the earth, He alone has perfect understanding of the human soul.
“We have not a high priest”—master teacher, for the priests were teachers—“we have not a high priest that can not be touched with the feeling of our infirmities; but one that hath been in all points tempted like as we are.”
“He Suffered Being Tempted”
“In that He Himself hath suffered being tempted, He is able to succor them that are tempted.”
Christ alone had experience in all the sorrows and temptations that befall human beings. Never another of woman born was so fiercely beset by temptation; never another bore so heavy a burden of the world’s sin and pain. Never was there another whose sympathies were so broad or so tender. A sharer in all the experiences of humanity, He could feel not only for, but with, every burdened and tempted and struggling one.
What He Taught, He Was
What He taught, He lived. “I have given you an example,” He said to His disciples; “that ye should do as I have done.” “I have kept My Father’s commandments.” Thus in His life, Christ’s words had perfect illustration and support. And more than this; what He taught, He was. His words were the expression, not79only of His own life-experience, but of His own character. Not only did He teach the truth, but He was the truth. It was this that gave His teaching power.
Power to Win Hearts
Christ was a faithful reprover. Never lived there another who so hated evil; never another whose denunciation of it was so fearless. To all things untrue and base His very presence was a rebuke. In the light of His purity, men saw themselves unclean, their life's aims mean and false. Yet He drew them. He who had created man, understood the value of humanity. Evil He denounced as the foe of those whom He was seeking to bless and to save. In every human being, however fallen, He beheld a son of God, one who might be restored to the privilege of his divine relationship.
“God sent not His Son into the world to condemn the world; but that the world through Him might be saved.” Looking upon men in their suffering and degradation, Christ perceived ground for hope where appeared only despair and ruin. Wherever there existed a sense of need, there He saw opportunity for uplifting. Souls tempted, defeated, feeling themselves lost, ready to perish, He met, not with denunciation, but with blessing.
Salutation of Blessing
The beatitudes were His greeting to the whole human family. Looking upon the vast throng gathered to listen to the sermon on the mount, He seemed for the moment to have forgotten that He was not in heaven, and He used the familiar salutation of the world of light. From His lips flowed blessings as the gushing forth of a long-sealed fountain.
Turning from the ambitious, self-satisfied favorites of this world, He declared that those were blessed who, however great their need, would receive His light and love. To the poor in spirit, the sorrowing, the pe80rsecuted, He stretched out His arms, saying, “Come unto Me. . . . I will give you rest.”
Perception of Man’s Possibilities
In every human being He discerned infinite possibilities. He saw men as they might be, transfigured by His grace,—in “the beauty of the Lord our God.”
Looking upon them with hope, He inspired hope. Meeting them with confidence, He inspired trust. Revealing in Himself man’s true ideal, He awakened, for its attainment, both desire and faith. In His presence souls despised and fallen realized that they still were men, and they longed to prove themselves worthy of His regard. In many a heart that seemed dead to all things holy were awakened new impulses. To many a despairing one there opened the possibility of a new life.
Christ bound men to His heart by the ties of love and devotion; and by the same ties He bound them to their fellow-men. With Him love was life, and life was service. “Freely ye have received,” He said, “freely give.”
In the Secret Place of Power
It was not on the cross only that Christ sacrificed Himself for humanity. As “He went about doing good,” every day’s experience was an outpouring of His life. In one way only could such a life be sustained. Jesus lived in dependence upon God and communion with Him. To the secret place of the Most High, under the shadow of the Almighty, men now and then repair; they abide for a season, and the result is manifest in noble deeds; then their faith fails, the communion is interrupted, and the life-work marred. But the life of Jesus was a life of constant trust, sustained by continual communion; and His service for heaven and earth was without failure or faltering.
As a man He supplicated the throne of God, till His humanity81was charged with a heavenly current that connected humanity with divinity. Receiving life from God, He imparted life to men.
The Scope of His Teaching
“Never man spake like this Man.” This would have been true of Christ had He taught only in the realm of the physical and the intellectual, or in matters of theory and speculation solely. He might have unlocked mysteries that have required centuries of toil and study to penetrate. He might have made suggestions in scientific lines that, till the close of time, would have afforded food for thought and stimulus for invention. But He did not do this. He said nothing to gratify curiosity or to stimulate selfish ambition. He did not deal in abstract theories, but in that which is essential to the development of character; that which will enlarge man’s capacity for knowing God, and increase his power to do good. He spoke of those truths that relate to the conduct of life, and that unite man with eternity.
Instead of directing the people to study men’s theories about God, His word, or His works, He taught them to behold Him, as manifested in His works, in His word, and by His providences. He brought their minds in contact with the mind of the Infinite.
The people “were astonished at His teaching;” for His word was with power.” Never before spoke one who had such power to awaken thought, to kindle aspiration, to arouse every capability of body, mind, and soul.
For All Men and All Ages
Christ’s teaching, like His sympathies, embraced the world. Never can there be a circumstance of life, a crisis in human experience, which has not been anticipated in His teaching, and for which its principles have not a lesson. The Prince of teachers, His words will82be found a guide to His co-workers till the end of time.
To Him the present and the future, the near and the far, were one. He had in view the needs of all mankind. Before His mind’s eye was outspread every scene of human effort and achievement, of temptation and conflict, of perplexity and peril. All hearts, all homes, all pleasures and joys and aspirations, were known to Him.
He spoke not only for, but to, all mankind. To the little child, in the gladness of life’s morning; to the eager, restless heart of youth; to men in the strength of their years, bearing the burden of responsibility and care; to the aged in their weakness and weariness,—to all, His message was spoken,—to every child of humanity, in every land and in every age.
Life’s True Valuation
In His teaching were embraced the things of time and the things of eternity,—things seen, in their relation to things unseen, the passing incidents of common life and the solemn issues of the life to come.
The things of this life He placed in their true relation, as subordinate to those of eternal interest; but He did not ignore their importance. He taught that heaven and earth are linked together, and that a knowledge of divine truth prepares man better to perform the duties of daily life.
To Him nothing was without purpose. The sports of the child, the toils of the man, life’s pleasures and cares and pains, all were means to the one end,—the revelation of God for the uplifting of humanity.
“God with Us”
From His lips the word of God came home to men’s hearts with new power and new meaning. His teaching caused the things of creation to stand out in new light. Upon the face of nature once more rested gleamings of that brightness which sin had banished.83In all the facts and experiences of life were revealed a divine lesson and the possibility of divine companionship. Again God dwelt on earth; human hearts became conscious of His presence; the world was encompassed with His love. Heaven came down to men. In Christ their hearts acknowledged Him who had opened to them the science of eternity,— “Immanuel, God with us.”
“The First and the Last”
In the Teacher sent from God, all true educational work finds its center. Of this work to-day as verily as of the work He established eighteen hundred years ago, the Saviour speaks in the words,—
“I am the first and the last, and the Living One.”
“I am the Alpha and the Omega, the beginning and the end.”
In the presence of such a Teacher, of such opportunity for divine education, what worse than folly is it to seek an education apart from Him,—to seek to be wise apart from Wisdom; to be true while rejecting Truth; to seek illumination apart from the Light, and existence without the Life; to turn from the Fountain of living waters, and hew out broken cisterns, that can hold no water.
Behold, He is still inviting: “If any man thirst, let him come unto Me, and drink. He that believeth on Me, as the Scripture hath said,” out of him “shall flow rivers of living water.” “The water that I shall give him shall become in him a well of water springing up unto eternal life.”
An Illustration of His Methods
“UNTO THE MEN WHOM THOU GAVEST ME, I HAVE MANIFESTED THY NAME”
Training of the Twelve
The most complete illustration of Christ’s methods as a teacher is found in His training of the twelve first disciples. Upon these men were to rest weighty responsibilities. He had chosen them as men whom He could imbue with His Spirit, and who could be fitted to carry forward His work on earth when He should leave it. To them, above all others, He gave the advantage of His own companionship. Through personal association He impressed Himself upon these chosen co-laborers. “The Life was manifested,” says John the beloved, “and we have seen it, and bear witness.”
Only by such communion,—the communion of mind with mind and heart with heart, of the human with the divine,—can be communicated that vitalizing energy which it is the work of true education to impart. It is only life that begets life.
The Family School
In the training of His disciples the Saviour followed the system of education established at the beginning. The twelve first chosen, with a few others who through ministry to their needs were from time to time connected with them, formed the family of Jesus. They were85with Him in the house, at the table, in the closet, in the field. They accompanied Him on His journeys, shared His trials and hardships, and, as much as in them was, entered into His work.
From the Common People
Sometimes He taught them as they sat together on the mountainside, sometimes beside the sea, or from the fisherman’s boat, sometimes as they walked by the way. Whenever He spoke to the multitude, the disciples formed the inner circle. They pressed close beside Him, that they might lose nothing of His instruction. They were attentive listeners, eager to understand the truths they were to teach in all lands and to all ages.
The first pupils of Jesus were chosen from the ranks of the common people. They were humble, unlettered men, these fishers of Galilee; men unschooled in the learning and customs of the rabbis, but trained by the stern discipline of toil and hardship. They were men of native ability and of teachable spirit; men who could be instructed and moulded for the Saviour’s work. In the common walks of life there is many a toiler patiently treading the round of his daily tasks, unconscious of latent powers that, roused to action, would place him among the world’s great leaders. Such were the men who were called by the Saviour to be His co-laborers. And they had the advantage of three years’ training by the greatest educator this world has ever known.
Types of Character
In these first disciples was presented a marked diversity. They were to be the world’s teachers, and they represented widely varied types of character. There were Levi Matthew the publican, called from a life of business activity, and subservience to Rome; the zealot Simon, the uncompromising foe of the imperial authority; the impulsive, self-sufficient, warm-hearted86Peter, with Andrew his brother; Judas the Judean, polished, capable, and mean-spirited; Philip and Thomas, faithful and earnest, yet slow of heart to believe; James the less and Jude, of less prominence among the brethren, but men of force, positive both in their faults and in their virtues; Nathanael, a child in sincerity and trust; and the ambitious, loving-hearted sons of Zebedee.
To Come into Unity
In order successfully to carry forward the work to which they had been called, these disciples, differing so widely in natural characteristics, in training, and in habits of life, needed to come into unity of feeling, thought, and action. This unity it was Christ’s object to secure. To this end He sought to bring them into unity with Himself. The burden of His labor for them is expressed in His prayer to the Father, “that they all may be one; as Thou, Father, art in Me, and I in Thee, that they also may be one in Us; . . . that the world may know that Thou hast sent Me, and hast loved them, as Thou hast loved Me.”
His Closest Companions
Of the twelve disciples, four were to act a leading part, each in a distinct line. In preparation for this, Christ taught them, foreseeing all. James, destined to swift-coming death by the sword; John, longest of the brethren to follow his Master in labor and persecution; Peter, the pioneer in breaking through the barriers of ages, and teaching the heathen world; and Judas, in service capable of pre-eminence above his brethren, yet brooding in his soul purposes of whose ripening he little dreamed,—these were the objects of Christ’s greatest solicitude, and the recipients of His most frequent and careful instruction.
John
Peter, James, and John sought every opportunity of coming into close contact with their Master, and their desire was granted. Of all the twelve their relationship to Him was closest. John could be satisfied only with a still nearer intimacy, and this he obtained. At that first conference beside the Jordan, when Andrew, having heard Jesus, hurried away to call his brother, John sat silent, rapt in the contemplation of wondrous themes. He followed the Saviour, ever an eager, absorbed listener. Yet John’s was no faultless character. He was no gentle, dreamy enthusiast. He and his brother were called “the sons of thunder.” John was proud, ambitious, combative; but beneath all this the divine Teacher discerned the ardent, sincere, loving heart. Jesus rebuked his self-seeking, disappointed his ambitions, tested his faith. But He revealed to him that for which his soul longed,—the beauty of holiness, His own transforming love. “Unto the men which Thou gavest Me out of the world,” He said to the Father, “I have manifested Thy name.”
Fellowship; Transformation
John’s was a nature that longed for love, for sympathy and companionship. He pressed close to Jesus, sat by His side, leaned upon His breast. As a flower the sun and dew, so did he drink in the divine light and life. In adoration and love he beheld the Saviour, until likeness to Christ and fellowship with Him became his one desire, and in his character was reflected the character of his Master.
“Behold,” he said, “what manner of love the Father hath bestowed upon us, that we should be called the sons of God; therefore the world knoweth us not, because it knew Him not. Beloved, now are we the sons of God, and it doth not yet appear what we shall88be; but we know that, when He shall appear, we shall be like Him; for we shall see Him as He is. And every man that hath this hope in Him purifieth himself, even as He is pure.”