p. 173 | Review and Herald, Vol. 14, No. 22. (10/20/1859)

Earlier text: THE LOUD VOICE OF THE THIRD ANGEL

THE GOLDEN RULE.

By A. S. Hutchins

"And as ye would that men should do to you, do ye also to them likewise." Luke vi, 31. The principle here laid down by the Saviour, is, by way of convenience, sometimes called the "golden rule." And well it may be. Says Jesus, "This is the law and the prophets." Here is the substance of our duty to our neighbor.

"Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbor as thyself: I am the Lord." Lev. xix, 18. "And let none of you imagine evil against his brother in your heart."

But, brethren, how many of us walk by this rule? If each of us were accurately measured by it, would not the measurement show a great deficiency? Let us examine ourselves closely on this point.

"As ye would that men should do to you, do ye also to them likewise."

This rule is to be lived out in all our deal with all men at all times and under all circumstances, with the saint and the sinner, friend and neighbor. "And as many as walk according to this rule, peace be on them, and mercy, and upon the Israel of God."

Let us here notice a few texts of scripture teaching our duty to our brother. "Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother. But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established. And if he shall neglect to hear them, tell it unto the church; but if he neglect to hear the church, let him be unto thee as an heathen man and a publican." Matt. xviii, 15-17.

Mark well these steps. 1. Go to thy brother and tell him his fault between thee and him alone. Not proclaim it upon the house-top. You may gain him; but if not, 2. Take with thee one or two more, patiently continuing to labor for his recovery, for his salvation. But, 3. If he neglect to hear them, tell it to the church. The trial is now church property, and should not be before. 4. If he neglect to hear the church, let him be unto thee as a heathen man and a publican.

A want of brotherly love, a substituting the iron for the golden rule, may lead us to count an erring brother as a heathen man and a publican, before taking the first step. Not perhaps till we have talked about him sufficient to have reclaimed him, had we followed the above directions, given by our heavenly Master.

The golden rule embraces a spirit of forgiveness. "For if ye forgive men their trespasses, your heavenly Father will also forgive you; but if you forgive not men their trespasses, neither will your Father forgive you your trespasses." Matt. vi, 14, 15.

"Take heed to yourselves; if thy brother trespass against thee, rebuke him; and if he repent, forgive him. And if he trespass against thee seven times in a day, and seven times in a day turn to thee, saying, I repent, thou shalt forgive him. And the apostles said unto the Lord, Increase our faith." Luke xvii, 3-5.

Peter on one occasion asked the question, if he should forgive his brother "till seven times." "Jesus said unto him, I say not unto thee, Until seven times; but, Until seventy times seven." Matt. xviii, 22.

In connection with this answer the Saviour spake a parable showing the contrast between the immense sum which our heavenly Father forgives us, and the small amount we are required to forgive each other. Verses 23-35.

The spirit of the gospel leads us to labor also for the salvation of such as may err from the truth, or be overtaken in a fault, though his trespass be not personal. "Brethren, if any of you do err from the truth, and one convert him, let him know that he which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins." James v, 19, 20.

"Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted." Gal. vi, 1. Important injunction: "Considering thyself, lest thou also be tempted."

"Give me to feel my brother's woe, And lightly him condemn, If from the channel he should go, As we the current stem, I'll kindly whisper that he must The shoals and breakers flee; And when I need it, I would trust He'll do the same by me."

O for more of that love which enables us to feel our brother's woe. For more charity which suffereth long, and is kind; seeketh not her own, is not easily provoked, thinketh no evil, rejoiceth not in iniquity, but rejoiceth in the truth.

"Let love be without dissimulation. Abhor that which is evil; cleave to that which is good. Be kindly affectioned one to another with brotherly love; in honor preferring one another." Rom. xii, 9, 10. "Let nothing be done through strife or vain glory; but in lowliness of mind let each esteem other better than themselves." Phil. ii, 3.

"Let brotherly love continue. Finally, be ye all of

one mind, having compassion one of another, love as brethren, be pitiful, be courteous." 1 Pet. iii, 8. "Behold, how good and how pleasant it is for brethren to dwell together in unity!" Ps. cxxxiii, 1. For this sweet union the Saviour prayed. "That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me." John xvii, 21.

A. S. HUTCHINS.

GOD IS LOVE.

By F. Rogers

DEAR BRETHREN AND SISTERS: As I take my pen to write on this subject, I feel my nothingness. It needs an angel's power to do it justice. "God so loved the world that he gave his only begotten Son that whosoever believeth in him should not perish, but have everlasting life." Oh what love! Jesus laid aside his glory, took upon him our nature, became a man of sorrows and acquainted with grief. He hungered, thirsted, and was weary. The foxes had holes and the birds of the air had nests, but the Son of man had not where to lay his head. He bore the sins of the whole world. Oh, how the dreadful load bore him down in the garden of Gethsemane, when he sweat as it were great drops of blood, and prayed, Father if it be possible let this cup pass from me! It was not possible that this cup should pass. Justice must be satisfied and God's law honored by the life and death of the Son of God. With what meekness and sweet resignation he then exclaims, Not my will but thine be done.

Then he was betrayed into the hands of a cruel and blood-thirsty mob, and led to the hall of judgment as a lamb to the slaughter; and as a sheep before her shearers is dumb, so he opened not his mouth. He was scourged, buffeted and spit upon, and nailed to the accursed tree. The cruel nails pierced his tender hands; and those dear feet that went about doing good were nailed to the cross. Oh, why was this necessary? That a door of hope might be opened, and a way of escape made for all the sinful race of Adam; for without the shedding of blood there is no remission. He made his soul an offering for sin. He cried, It is finished. He committed his spirit into the hands of his Father and was laid away in the silent tomb. On the third day he burst the bars of death, and arose a mighty conqueror over death and the grave.

He ascended up on high into the place of the heavenly sanctuary. And now by living faith we can follow our great High Priest into the holies of all where is the ark of his testament; and there is the rejected fourth commandment; and blessed be God, all the enmity of men and devils cannot harm it. It is safe beneath the mercy-seat.

There stands our great High Priest pleading his own most precious blood in our behalf; and now can men, worthless worms of the dust, rebels against God, gain access to him, and find pardon of all their sins? Yes, blessed be his holy name, God can now be just, and the justifier of him who believeth in Jesus.

I would take to myself shame and confusion of face that I have done so little for him who has done so much for me. My dear brethren and sisters, do we realize as we should the long-suffering and tender mercy of our God in giving his Son for us? Oh, let us remember and bear in mind continually that we were not redeemed with corruptible things as silver and gold, but with the precious blood of the Son of God. My heart is melted within me while I write. Bless the Lord, O my soul, and all that is within me bless his holy name for such a plan of salvation! "What wondrous, what unbounded love is seen throughout salvation's plan!" Soon that same Jesus will come again without sin unto salvation, to take us to himself. O let us be faithful a little longer, and we shall be free from sin and a tempting enemy. Bless the Lord! Let everything that hath breath praise the Lord!

F. ROGERS.

Mauston, Wis., Oct, 1859.

DEATH OF SENATOR BRODERICK.

THE news from California, by overland mail, advises us of the sad intelligence of the death of United States Senator David C. Broderick, at the hands of a ruffian named Terry. The duel grew out of matters connected with the recent political campaign in that State, which was of an unusually bitter and personal character. This, we say, was the immediate cause of the difficulty, though, perhaps, not the only, real one. There has existed, for a long time, an intensely hostile feeling between Judge Terry and Senator Broderick, the latter gentleman being connected with and the champion of what is termed there the Northern, or Douglas wing of the "democracy," while the former was the representative man, to a certain extent, of the Buchanan wing. Intensely pro-slavery, a Southerner by birth and instincts, Terry was, in these respects, perhaps, one of the most thorough embodiments of that sort of "democracy," which, when necessary to its success, does not hesitate to overwhelm the polls with illegal votes, or plunge the knife to the hilt into the body of its opponent, to be found on the continent. And, we regret to say, judging from the result of the late election in California, it is pretty evident that such is the degraded condition of social life there, that the people are too prone to place the seal of their approbation upon such men as Terry, and the whole gang of cut-throats and bullies which make the golden State, in all the moral aspects of the case, as much a slave plantation as though her lands were desecrated by the foot-prints of the bondman.

The duel, which resulted in the death of Mr. Broderick, took place on the 13th ultimo. The distance was ten paces. At the first fire, Judge Terry's ball passed through the lungs of Mr. Broderick, while that of the latter struck the ground short of the mark. At fifteen minutes past nine o'clock, the next morning, the wounded senator breathed his last.

It is not possible that such an event can pass by without creating a profound sensation. The revelation which it makes of the character and tendency of our political contests, must produce reflection on the part of all citizens who are becoming awakened to the demoralized condition of the politics of our country. In it they cannot fail to witness another evidence that the corruptions of the worst days of the old and fallen Republics, are fast returning to engulph their own in an abyss of murder, rapine and fraud. What shall stay these surging billows of corruption? What shall induce the people not to continue this persistent ignoring of a higher power in their political action? Surely, the government which sneers at truth and humanity, and which builds its measures upon a wicked, barbarous policy, will be made sooner or later, to tremble by the corruption which such a course engenders among its people.—Battle Creek Journal.

$500 REWARD.

We offer the sum of five hundred dollars to any person who will find in the whole Bible a command for the regular observance of the first day of the week, as a day of devotional or religious rest; or any text containing the requisite testimony that Christ changed the Sabbath from the seventh to the first day of the week, or any text to show that God has ever transferred to the first day of the week, the blessing and sanctification which he pronounced in Eden upon the original Sabbath.

This covers the whole ground of the Sunday question; for if nothing of this kind can be found, the institution has, of course, no divine foundation whatever.

The time granted for finding the above named testimony, is—a “temporal millennium!”

Sabbath-Keeping Testimony from Michigan

Sister L. C. Hutchins writes from Ganges, Mich.: – "Through the mercy and goodness of my heavenly Father, I have been brought to say, 'Thy law is my delight.' I have been led in a way which I knew not, yet goodness and mercy have followed me all the days of my life. For two years and a half I have endeavor-to rest the Sabbath-day according to the commandment. I sometimes fear lest, should persecution come, I should be left to turn back to the beggarly elements of this world; but I believe this is a suggestion of the enemy and accuser. Surely God's grace is sufficient. To the martyr he gives a martyr's strength. 'Sufficient unto the day is the evil thereof.' Let me do the duties of to-day, and to-morrow will take care of its own. 'Trust in the Lord and do good, so shall thou dwell in the land, and verily thou shalt be fed.' 'Having food and raiment let us therewith be content.' Thus far I have been favored with the Review and other publications. I can only say, What hath God wrought!"

Eaton Rapids Believers

Bro. G. Dunham writes from Eaton Rapids, Mich.: "There are six of us here striving to keep the commandments of God and the faith of Jesus. We believe that we have the truth, and that our Lord and Saviour will soon come. We have prayer-meetings on the Sabbath, and have just commenced lessons in the Bible Class. Some of our meetings are cheering, others quite lukewarm; but we thank the Lord for what he has done for us. There is much opposition, still we distribute books that the people may see our true position, and perhaps receive the truth."

Letters.

By Jesse Dorcas

"Then they that feared the Lord, spake often one to another."

From Bro. Dorcas.

BRO. SMITH: Permit me to say to the saints scattered abroad, that notwithstanding I am much tempted and tried, my face is still Zion-ward; and by the grace of God and our Lord Jesus Christ, I am settled and fixed to endure to the end. It is nearly five years since I embraced present truth, under the labors of our dear brother Bates. And while I hastily review the scenes of the last five years, my feelings are those of mingled sorrow and joy. Many dear earthly friends we have had, to all appearance, to give up; and to make this more effectual we have had to part, for the time being, with dear brethren and sisters. Yet hope's cheering ray banishes all gloom when I contemplate that "yet a little while," and the Lord our Redeemer will come and gather his scattered ones home; and my aching heart beats quicker, and I feel as though I could give any thing for Christ and the gospel's sake. I find wherever we go, the same marked and easily defined spirit of opposition prevails in all parts of Babylon, (the fallen churches of Protestantism,) against the third angel's message. This seems indeed to be necessary, that they that are of the contrary part may be made manifest. Dear brethren and sisters, though I have not said anything to you through the Review, yet I remain your uncompromising brother in the third message still.

Jesse Dorcas.

Tipton, Iowa, Sept. 25th, 1859.

Tent-Meeting at Knoxville, Iowa.

By M. E. Cornell; M. Hull

WHEN we came to this place we were worn down by the labor and care of the last meeting, and the hard journey of 50 miles on the tent wagon. We arrived about 10 o'clock, A. M.—put up at the hotel, and immediately prepared for meeting in the evening. Strength was given us to pitch the tent and notify the people, and, notwithstanding the very short notice, about two hundred came out to hear what the strangers might say. The number increased each evening until the average attendance was from six to eight hundred. We have never witnessed a more steady interest or better order than was maintained from first to last. The Lord gave strength and freedom, and the truth bore away the victory. More than two hundred testified by rising, that they were convinced that the seventh-day was the only weekly Sabbath of divine appointment. We then remarked that as there was a very large audience present, it was no more than fair that an opportunity to be given to vote on the other side, and requested all who still regarded the first day of the week as the true Sabbath, to arise; but not one stood up. Not one dared to hazard his reputation for common honesty, so far as to vote against such an array of testimony as was then before them. Thus the truth triumphed. Praise the Lord for a truth that chains up its enemies—that is so plain and powerful as to convince all, and save the honest-hearted.

During this meeting 57 subscribers were obtained for the Advent Review; and as near as we could ascertain about fifty were keeping the Sabbath at the close of our meetings. Several others were about decided, but wished to hear more on the other side, and have more time to investigate. We hope the admonition of Elijah, "How long halt ye between two opinions?" may come home to them in spirit and power till they are established on the Lord's side.

Bro. Hull is now located at Knoxville, and the friends there have made a noble beginning towards making his family comfortable. We trust his hands will be stayed up while he opens new fields the coming winter. Let the friends in Knoxville remember that when the woman in the parable had lost one of her ten pieces of silver, and found it again, she called on her neighbors to rejoice with her. So the church having lost one of the ten commandments and found it again, will rejoice, and because of love to neighbor, will be anxious that the same subject of rejoicing be communicated to the neighbors round about, that they also may rejoice. A word to the wise is sufficient.

A word in regard to the opposition may not be out of place in this report. One of the ministers of the place came out against us in the Knoxville Journal, over the name "Observer," to which we made a reply in the same paper. It was evident that Mr. "Observer" was looking through the Pope's spectacles (tradition), and that those venerable articles are held in high esteem even among the grand-children.

Another of the clergy wrote against us in the Democratic Standard over the signature "One who thinks," to which we replied, showing that thinkers do not always think right—that "as a man thinketh, so is he," and of course if he thinks wrong he is wrong.

In a sermon on the Sabbath question, one of these Elders pretended to find positive proof for a first-day Sabbath. It was by rejecting King James' translation of Matt. xxviii, 1, and affirming that the Greek word (Sabbatov) in that text in both instances referred to a day, and interpreted it as follows, "In the end of the old Sabbath, as it began to dawn toward the new Sabbath," all the while concealing the fact that the Greek word (Sabbaton) also signifies week, and that "week" in the New Testament is never translated from any other word. We did the best we could with our limited means, in exposing this sophistry and the truth lost nothing by this attack.

The clergy of Knoxville appeared to be united only in one particular and that was to do their utmost to put down the Sabbath. No two of them agreed in their positions, and neither one could agree with himself for one hour. Each sermon was full of glaring contradictions, so much so that little children could not help observing it.

Pilate and Herod could make friends in one day and set at naught Jesus of Nazareth, but they could not tell of what he was guilty. Neither can the Dragon's agents now do more than to agree in making war upon the commandment-keepers; for their words of warfare are legion. Error has many heads and horns, while truth is a unit. Because truth cannot be overthrown by reason or the Bible, it is always persecuted.

Our tent meetings are now closed for the season, and it is proper that we make a brief report of financial matters concerning tent operations this summer. We have kept a strict account of all the money we have received and expended since we commenced. We have received $65,50, which has been all expended, and about $10 more which we have not charged to the tent company.

Bro. D. W. Hull was with us till the last meeting and labored faithfully to lighten our burdens. He has our sincere thanks, and may the Lord abundantly reward him for the sacrifice he has been willing to make.

It is with feelings of gratitude that we look back upon our labors and see that the Lord has made us true yoke-fellows, and given us sweet union and harmony in the work. To him be all the praise.

New fields of labor are now opening before us, and we hope to see many new churches raised up in this State the coming winter. May the Lord prosper the work in Iowa, for which let all the church most fervently pray and labor.

M. E. CORNELL. M. HULL.

Call for a Conference in Lapeer, Mich.

DEAR BRO. WHITE: Agreeably to your request for brethren to speak out where they wish to have a conference this fall, we assure you nothing would please us more than to have a general gathering here, and that, too, as early as consistent with other duties, as the roads are almost impassable in this northern country late in the fall. We would extend a special invitation to the little churches in East Hartford, North Branch, Orion, and Shelby, and all far and near in the blessed hope who can come. We shall be prepared to feed an indefinite number, and contribute to their comfort in every way in our power. Come up to this convention, dear brethren, praying that the Spirit of the Lord may meet with us that we may have a profitable and melting time.

In behalf of the church, GEO. CROWNHART. CHAS. PERKINS. HenRy MILLER. GEO. WRIGHT, jr. WRIGHT GOODALE.

APPOINTMENTS.

PROVIDENCE permitting I will hold a conference in the town of Hanover, near Bro. William Carpenter's, to commence Sabbath, Oct. 29th, and hold over Sunday. Meetings on the Sabbath at half past ten A. M., and 1, P. M. On Sunday at half past ten A. M.

J. N. LOUGHBOROUGH.

Providence permitting, we will meet with the brethren in General Conferences as follows: Brookfield, (Bro. Abbey's) N. Y., “ 29, 30. Lapeer, Mich, Nov. 5, 6. North Plains, “ “ 8—10. Wright, “ “ 12, 13. Monterey, “ “ 19, 20.

JAMES WHITE.

Business Department.

By Editor

Business Notes

S. N. Haskell: You could probably get the ten commandments printed at the head of letter paper, cheaper in your city, than we could print and pay postage to send to you.

Correction. The $3.00 receipted in No. 14, to L. Hacket, should have been to L. Haskell.

J. Clarke: Our impression is that your letter was received and sent to Bro. Cornell. He will probably remember if he has received anything from you.

I. N. Van Gorder: The P. O. Address you inquire is Bellville, Dane Co., Wis.

Letters.

Under this head will be found a full list of those from whom letters are received from week to week. If any do not find their letters thus acknowledged, they may know they have not come to hand.

E. S. Decker, D. E. Edmunds, F. Rogers, J. Clarke 2, T. Finch, J. W., 3, L. Dawson, S. W. Rhodes, J. T. Ashley, S. Kingston, J. Dorcas, F. Wheeler, J. P. Munsell, W. W. Miller, E. Goodrich, S. N. Haskell, I. Sanborn, I. S. Chaffee, F. A. Cole, O. M. Patten, M. E. Cornell, I. N. V. Gorder, J. H. Warren, E. M. Bodwell, H. S. Lay, A. A. Farnsworth, M. Hull.

Receipts.

Annexed to each receipt in the following list, is the Volume and Number of the REVIEW AND HERALD to which the money receipted pays. If money for the paper is not in due time acknowledged, immediate notice of the omission should then be given.

FOR REVIEW AND HERALD.

T. J. Wallace 0,50,xv,21. W. W. Waggoner 0,50,xv,21. R. Eldridge 0,50,xv,18. O. M. Patten 0,50,xvi,1. D. Cole 1,00,xvi,1. S. Rogers jr. 1,50,xii,1. S. P. Swan 3,00,xiv,1. L. A. Sanders (for C. Beck-with) 0,50,xv,21. I. S. Chaffee 1,00,xv,5. S. Kingston 2,00,xv,1. D. Alworth 1,00,xvi,21. F. Dentler 0,50,xv,22.

FOR MISSIONARY PURPOSES.

J. I. Cramer $2,44. A sister in Mass. $1,06.

Books Published at this Office.

By Uriah Smith

Hymns for those who keep the Commandments of God and the Faith of Jesus. This Book contains 352 pp., 430 Hymns, and 76 pieces of Music. Price, 60 cents --- In Morocco 65 cents

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The History of the Sabbath, and first day of the week, showing the manner in which the Sabbath has been supplanted by the heathen festival of the sun. pp. 001, price 10c.

Which? Mortal or Immortal? or an inquiry into the present constitution and future condition of man. pp. 128, price 10c.

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Time and Prophecy. This work is a poetic comparison of the events of time with the sure word of Prophecy. Price 20 cents In paper covers, 15 cents

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A Tract of 80 pp., a Translation of Nature and Obligation of the Sabbath of the Fourth Commandment. Price 10 cents.

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Debt and Grace as related to the Doctrine of a Future Life, by C F. Hudson Published by J. P. Jewett & Co., Boston. 480 pp 12 mo. Price $1,25.

Works published by H. L. Hastings, for sale at this Office.

The Voice of the Church on the Coming and Kingdom of the Redeemer, by D. T Taylor. Price $1,00.

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