Earlier text: CALVARYOne hundred and Six Important Facts.
FORTY-ONE FACTS CONCERNING THE FIRST DAY OF THE WEEK.
1. THE first thing recorded in the Bible is work that was done by the Creator on the first day of the week. Gen. 1:1-5. 3. Hence he forbids us to keep it. 4. None of the patriarchs kept it. 5. None of the prophets kept it. 6. Christ did not keep it during his whole life. 7. The apostles worked upon it during the same time. 9. God never rested upon it. 10. Christ never rested upon it. 11. There is no record that the apostles ever rested upon it. 12. God never blessed it. 13. Christ never blessed it. 14. It was never blessed by any divine authority. 15. It was never sanctified. 16. No law was ever given to keep it; hence, it is no sin or transgression to work upon it. 1 John 3:4; Rom. 4:15. 17. The New Testament nowhere forbids work to be done upon it. 18. No penalty is given for its violation. 19. No blessing is promised for its observance. 20. It is never called the Christian Sabbath. 21. It is never called the Sabbath at all. 22. It is never called the Lord's day. 23. It is never called a rest-day. 24. No sacred title whatever is applied to it. 25. It is simply called “first-day of the week” wherever mentioned. 26. Jesus never mentioned it in any way. 27. It is never said that the Sabbath was changed from the seventh to the first day. 28. If you keep it, “Who hath required this at your hands?” Isa. 1:12. 30. And six of these eight texts all refer to the same first day. 31. No regulation is given as to how it should be observed. 32. Paul required Christians to do secular business upon it. 1 Cor. 16:2. 33. Only one religious meeting upon that day is recorded. Acts 20:5-13. 34. And this was only an evening meeting. 35. It is not said that the disciples ever had a meeting on it before. 36. It is not intimated that they ever did afterward. 37. It is not said that it was their custom to meet on that day. 38. There is no requirement to meet and break bread on that day. 39. There is only one case where it was done. Acts 20:7. 40. That was done in the night, after midnight. Acts 20:7-11. 41. Paul has given us the “apostolic example” of traveling during all the daylight of that day. Acts 20:11-14. SIXTY-FIVE FACTS CONCERNING THE SABBATH.
1. The great God rested on the seventh day. Ex. 31:17. 2. The Creator has blessed the seventh day. Ex. 20:11. 3. The Lord has sanctified the seventh day. Gen. 2:3. 4. It was made the Sabbath day in Eden. Gen. 2:1-3. 5. It was made before the fall of man. Gen. 2:1-3. 6. Types and shadows pointing to the cross were not instituted till after the fall; hence, the Sabbath is not a type. 7. The Sabbath points back to creation, not forward to the cross; and therefore it is not a type. 8. It is a memorial or sign of creation. Ex. 31:17. 9. Gentiles and Christians need this memorial now as much as did Adam or the Jews. 11. It was given to Adam, the head of the human race. Gen. 2:1-3. 12. Hence, through him, as the representative, to all nations. Acts 17:26. 13. It was made 2300 years before there was a Jew; hence it is not Jewish. A Jew is the descendant of Judah, who was born 2300 years after the creation. Gen. 29:35. 14. It differed from all other holy days in that it was founded on God's own acts, while no others were. Ex. 20:11. 15. Sabbath means rest. The seventh day is called the Sabbath, or rest, day of the Lord; because the Lord rested upon the seventh day. But the day upon which God rested must ever remain his rest, or Sabbath day; hence the seventh day, and no other, is still the Sabbath day of the Lord. 16. All the facts and reasons upon which the Sabbath was founded at first still exist. See Ex. 20:11; Gen. 2:1-3. 18. If the Sabbath had been lost, God pointed it out by four notable miracles wrought every week for forty years. See Ex. 16. 19. Sabbath violation was one of the sins for which Israel was excluded from entering the promised land. Eze. 20:13-24. 21. That command was written by the finger of God. Ex. 31:18. 23. It was deposited in the ark in the most holy place. Deut. 10:1-5. 24. In all these particulars, it was honored above all other holy days. 26. God forbade work upon it, even in the most hurrying time. Ex. 34:21. 27. The Sabbath given to the Jews was the same day which God gave to Adam. Compare Ex. 20:8-11 with Gen. 2:1-3. 28. God promised that Jerusalem should stand forever if Israel would keep it. Jer. 17:24, 25. 29. He sent the Jews into captivity for breaking it. Neh. 13:18. 30. He destroyed Jerusalem for its violation. Jer. 17:27. 31. He has pronounced a blessing upon the Gentiles who will keep it. Isa. 56:6. 32. God has promised to bless any man who will keep it. Isa. 56:2. 33. The Lord requires us to call it honorable. Isa. 58:13. 34. It is a sign of the living God. Ex. 31:17. 35. By keeping it, we may know that we are sanctified. Eze. 20:12. 37. All the holy prophets kept it, as all admit. 40. He was its Lord to honor and protect it as a husband his wife. Compare Mark 2:27 with 1 Pet. 3:6. 42. He recognized the law of the Sabbath as binding in the New Testament. Matt. 12:12. 44. He instructed his disciples to observe it at least forty years after the resurrection. Matt. 24:20. 45. The holy women carefully kept it after the crucifixion. Luke 23:56. 47. Fourteen years after the resurrection, by the inspiration of God, it is called “the Sabbath day.” Acts 13:14. 48. Paul calls it the “Sabbath day” in A. D. 44. Acts 13:27. 49. At the same date, Luke terms it “the Sabbath” day. Acts 13:44. 50. Converted Christian Gentiles called it the Sabbath day. Acts 13:42, 43. 51. James, in a great Christian assembly, called it the Sabbath in A. D. 46. Acts 15:21. 52. The Gentiles (or Greeks) kept it as well as the Jews. Acts 17:1-4. 53. Paul held prayer-meetings upon it. Acts 16:13. 56. There is no mention of any dispute between Jews and Christians about the Sabbath; hence, both kept the same day. 57. There is no Bible record that any Christian ever worked upon it. 58. God has never given permission for anyone to work upon it. 59. There is no record that God has ever removed his blessing or sanctification from it. 60. It is not once said that it has been abolished. 61. It is mentioned in the New Testament 59 times as the Sabbath day, and always with the same respect as in the Old Testament. 64. It is to be restored after it has been trodden down for “many generations.” Isa. 58:12, 13. 65. Finally, it will be kept forever in the new earth. Isa. 66:22, 23. “MANY years ago,” says Dr. William M. Taylor, “while we were ministering to a church in Liverpool, it was our melancholy duty to go to the widow of the first officer of the Royal Charter, and tell her that her husband was drowned. The vessel had gone round the world in safety. Her arrival at Queenstown had been telegraphed, and the sailor’s wife was sitting in her parlor with the table spread in eager expectation of her husband, when we entered to say that he had been drowned with more than four hundred others in Moefra Bay, only two or three hours from the harbor. We never saw such agony as that face depicted when, grasping our hands in hers, she cried with a grief too deep for tears, “So near home and yet lost!”” But what eternal horror shall hang about the doom of those who are “not far from the kingdom of God,” but whose good desires and resolutions, and determinations shall only end in the disappointment of perdition at last! Woe to the man who puts off the day of salvation—the time will come when perdition cannot be put off! Now is the accepted time. “Almost cannot avail,
Almost, is but to fail,
Sad, sad that bitter wail,
Almost, but lost!” Short Paragraphs.
By J. C.
If we were as anxious to avoid sin, and to break off from it, as we are to have our transgressions forgiven, we would have many less sins to repent of.
There is no condemnation to those that believe. Why? Because when accused of sin they repent of it, and to them it is reproof, not condemnation, but to the sinner it is condemnation because his proud heart does not bow to the charge; he stubbornly resists instruction. To him it is not reproof, but condemnation. If he would bow to the charge, and repent of his sins it would change the accusation into a reproof. What a power has humility.
If you would harden the heart, you have only to neglect prayer and watchfulness, or allow it to degenerate into a mere form. A worldly spirit will come in, which will make your heart as hard as the enemy can make it. You can, at the same time, by a careful moral exterior, maintain a fair standing in many churches, and be much beloved by the world. It is very easy to harden the heart.
To be patient, two things are requisite, especially. One is, to do right yourself at all events and under all disadvantages. The next is, to bear with others who do wrong; not to let it disturb your mind so as to be excited, or provoked. There are other things, but these are the main qualifications. All is to be done in the fear and love of God.
If you would teach children the fear of the Lord you must love and fear him yourself. Children have an especial detestation of hypocrisy, pedantry, and difficult words.—J. C. Incidents on the Voyage to the North Pacific.
By Ellen G. White
WE left San Francisco June 10, in the steamer Oregon for Portland. I had been overworked, and was much worn, and flattered myself that I should rest on board the steamer. But the wind blew very strong directly against us, I remained on deck after nearly all had abandoned it because of sea-sickness, I enjoyed the sight of the billows running mountain high, blue and green, and the dashing spray reflecting all the colors of the rainbow. I could not become weary of looking upon that grand scene; and I reflected how easily all on board might be engulfed in the angry waters. As I looked upon the white-capped, roaring billows, I was reminded of that scene in the life of Christ, when the disciples, in obedience to the command of their Master, went in their boats to the farther side of the sea. A terrible tempest broke upon them, their vessels would not obey their will, and they were driven hither and thither until they laid down their oars in despair. They expected to perish there; but, while the tempest and the billows talked with death, Christ, whom they had left upon the other side, appeared to them, walking calmly upon the boisterous, white-capped waves. They had been bewildered by the uselessness of their efforts, and the apparent hopelessness of their case, and had given all up for lost. When they saw Jesus before them upon the water it increased their terror, they interpreted it as a sure precursor of their immediate death. They cried out in great fear. But, instead of his appearance heralding the presence of death, he came as the messenger of life. His voice was heard above the roar of the elements: “It is I; be not afraid.” How quickly the scene now changed from the horror of despair to the joy of faith and hope in the presence of the beloved Master! The disciples felt no more anxiety nor dread of death, for Christ was with them. I remained on deck until dark, and then went into the cabin, where the pitching of the boat made me very sick. This was on Monday, and I was unable to sit up from that time until Thursday morning, taking but once during that time a little beef tea and cracker. We had a strong head wind against us all the way from San Francisco, and we were all rejoiced when, on Thursday morning, we passed the bar, and entered the smooth river, leaving the restless billows behind us. There were but two or three passengers on board who were not sea-sick. Captain Connor of the steamer Oregon was courteous and attentive, doing all in his power to make our voyage pleasant. The stewardess was obliging, ever busy hurrying from state-room to state-room with food to tempt the appetites of those too sick to go to the dining-room table. We felt thankful to see so much attention given on this boat to those suffering from sea-sickness, who needed care so much. All on board made most of the last day upon the water. They had then all recovered their health and appetite, and seemed not much the worse for their sea-sickness. There were several ministers on board who, like ourselves, were going to Oregon to hold meetings, by request. Among them was Elder Brown, with his family, who has been speaking in San Francisco and Santa Rosa. I had distributed some of our publications among the passengers. In the evening I was lying in my state-room, the door of which opened upon the upper deck. I heard the elder stating to a company gathered about him that it was impossible for any man to keep the law of God; that man never did keep it, and never can keep it. Said he, “No man will get to heaven by keeping the law. Mrs. White is all law, law; she believes that we must be saved by the law, and no one can be saved unless they keep the law. Now I believe in Christ. He is my Saviour, Christ alone can save us, and without him we cannot be saved.” I felt the injustice of the charge made against me, and could not permit such a statement, made before quite a gathering of people, to remain uncorrected. I accordingly said, “That is a false statement. Mrs. White has never occupied that position. I will speak for myself and for our people. We have always taken the position that there was no power in the law to save a single transgressor of that law. The law convicts and condemns the sinner, but it is not in its province to pardon the least or greatest sin. If we sin we have an Advocate with the Father, Jesus Christ the righteous. The sinner gets into trouble with the Father through transgression of his law. Christ, the sinner’s Advocate, pleads in his behalf. The law cannot release the sinner from the consequence of his transgression, but Christ himself pays the penalty the sinner has incurred by his disobedience. “The apostle Paul inquires, ‘Shall we continue in sin that grace may abound? God forbid.’ Shall we presume upon the mercy of Christ by living in transgression of the law of God? Paul declares to the elders of the church, ‘I kept back nothing that was profitable unto you, but have taught you publicly, and from house to house, testifying both to the Jews and also to the Greeks, repentance towards God, and faith toward our Lord Jesus Christ.’ Repentance toward God because of his law transgressed, and faith toward our Lord Jesus Christ, as the sinner’s Advocate. Said Paul, ‘What shall we say then? Is the law sin? God forbid. Nay, I had not known sin but by the law, for I had not known lust except the law had said, Thou shalt not covet.’ Again Paul sums up the matter: ‘Wherefore the law is holy, and the commandment holy and just and good.’ “Christ did not come to excuse sin, nor to justify a sinner while he continued to transgress that law for which the Son of God was to give his life to vindicate and exalt. Had it been possible for the law to be repealed, Christ would have had no need to come to our earth, and to die, the just for the unjust. God could have taken the sinner back into favor by annulling the law. But this could not be. The law holds the transgressor in bondage, but the obedient are free. The law cannot cleanse from sin, it condemns the sinner. The sinner may stand justified before God only through repentance toward him, and faith in the merits of Jesus Christ. The law is a great mirror by means of which the sinner may discern the defects in his moral character. But the mirror cannot remove those defects. The gospel points to Christ as the only one able to remove the stains of sin by his blood. Though the law has no pardoning power, it is the only means by which to explain to the sinner what sin really is. By the law is the knowledge of sin. Without the law, Paul tells us sin is dead. “It is folly to bid the sinner come to Christ before being convicted of his sin by being brought before the mirror of the law of God. What is the sinner to be converted from? The transgression of God’s law to obedience of it. But if he is told that he cannot keep the law of God, and that if he should attempt it he would be brought into bondage, to what is he then converted,—from transgression of the law to a continuance in that transgression? This is absurd. Yet professed ministers of Christ tell the sinner that he is guiltless while disloyal to the law of God. Such conversions are not ratified in heaven. “Our Christ was the Saviour of the ancient worthies as much as he is our Saviour. They looked forward by faith, to a Saviour to come. Adam was saved by the gospel as virtually as we are saved to-day. Abraham was saved by faith in Christ as the Lamb of God who taketh away the sins of the world. Moses was saved by the merits of Christ, who was the angel that led the armies of Israel in all their travels through the wilderness. God commanded, ‘Provoke him not, for he will not pardon your transgressions, for my name is in him.’ All who have died in faith, from righteous Abel unto our day are saved by the merits of Jesus Christ. “Jesus said: ‘Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? And then will I profess unto them, I never knew you; depart from me ye that work iniquity.’ How many there are who cry Christ, Christ, only believe on Christ, when they do not the works of Christ. Such are represented by the class mentioned by our Saviour as workers of iniquity. They transgress the law of God, and by precept and example teach others to do likewise. Nominal profession of faith in Christ will not save a soul; neither will nominal observance of the law. The law of God must be obeyed from the heart; its principles must be carried out in the life; and faith in Jesus Christ as the world’s Redeemer must be manifested in the life and character, or there is no true conversion. “The law of God is changeless in its character as the eternal throne. The types and shadows reached to the antitype and substance, Jesus Christ. At his death they ceased to have any force or significance. But the law of the ten commandments, instituted in Eden, when the foundation of the world was laid, when the morning stars sang together, and the sons of God shouted for joy, was to be as enduring as the heavens and the earth. Christ pronounced his benediction upon all who keep sacred the law of God: ‘Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city.’ “Elder Brown, please never again make the misstatement that we do not rely on Jesus Christ for salvation, but trust in the law to be saved. We have never written one word to that effect, nor taught such a theory in any manner. We believe that no sinner can be saved in his sins (and sin is the transgression of the law), while you teach that the sinner may be saved while knowingly transgressing the law of God.” “Well,” said Elder Brown, in a low voice, to those collected about him, “I know all about them.” I felt called upon to reply to this, and said, “Sir, if you know all about the position that we, as a people, occupy, you must also know that you have misrepresented us. We have never intimated, either in sermons preached by our ministers, or in the thousands of pages of our printed matter scattered all over the world, that there is any power in the law to save the sinner. On the contrary, it has been repeated again and again by our speakers and writers that the law has no power to redeem the transgressor from the consequences of his sin. We will speak at our approaching camp-meeting in Salem. Please come up, and learn what we really do believe, for it is evident that you are not acquainted with us or our faith.” I will here state that Elder Brown, while in San Francisco, said that he had known Mrs. White in the East—knew all about her, leaving an impression on the minds of those whom he addressed unfavorable to me and my work. I have no knowledge of ever having seen this man or of having a moment’s conversation with him, previous to the voyage on the Oregon. I have no evidence that he ever heard me speak, or that he has ever read my writings, or acquainted himself with my mission. The truth undoubtedly is he is entirely ignorant concerning Mrs. White and her labors. Many have thus professed to be thoroughly acquainted with me whom I have never seen nor spoken with. They have gathered up the hearsays, and evil reports floating from false and slanderous tongues, and deal them out as facts which they know to be true. I was astonished at the position taken by Elder Brown on the question of the law. It seemed incredible that one who professed to be a Bible student, and teacher, should affirm that no man ever kept the law of God, or could keep it. This is the fearful position taken by many ministers, in order to get rid of the Sabbath of the fourth commandment. Such teachers throw a very unfavorable light upon the character of our heavenly Father, when they represent him as giving men a code of laws which is the foundation of all civilized national and domestic government, yet which it is impossible that men ever have or ever can obey. Such sentiments expressed by public teachers lead men, not only to disregard the divine law, but to trample upon it as an arbitrary requirement which they are justified in rebelling against. The teachers of such pernicious doctrines will not be in an enviable position when they shall meet the great Lawgiver over his broken law. Wherein would man be happier even in this life if he should have perfect liberty to break the ten precepts of the Father’s law? God, in his great love for man gave him that law by which to order his conduct, that he should be restricted to doing those things which would tend, to increase his real happiness, and that of his fellow creatures even in this life. The principles of the commandments, carried out in the daily life ennoble and sanctify the heart and mind and give one a moral fitness through Jesus Christ, for the society of holy angels. Our all wise heavenly Father knew what rules were required to guard man from sin and to regulate his life, leading him to practice such virtues as would make him a fit subject for heaven. Christ said, “If ye keep my commandments ye shall abide in my love, even as I have kept my Father’s commandments, and abide in his love.” Christ should be our example in all things. He came from the realms of glory, not to show man a way by which he could be saved in transgression of the law, by which transgression Adam fell. But he took upon himself human nature, passed triumphantly over the ground where Adam stumbled, and redeemed that failure by his own perfect obedience of the law, and resistance to the temptations of Satan, which had compassed the fall of Adam. Christ in his own life has given us a proof that man can keep the law of God, and, through his merits be a final overcomer. In his sermon on the mount Christ said, “Think not that I am come to destroy the law, or the prophets; I am not come to destroy, but to fulfill. For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in nowise pass from the law, till all be fulfilled. Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven; but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.” Christ here shows the object of his mission: To show man by his example, that he could be entirely obedient to the moral law, and regulate his life by its precepts. That law was exalted and made honorable by Jesus Christ. Should the pope of Rome and all the inhabitants of the earth unite their intellect for the purpose, they would not abolish the smallest claim of the law spoken from Sinai. God has specified his will toward man in his ten precepts. It is as perpetual and unchangeable as his character. The law says to every transgressor, Thou shalt surely die. But Christ says to every soul that repents toward God for his transgression of the law, and turns in penitence to his Saviour, Thou shalt as surely be saved as that Christ died for the salvation of men. What solemn words were those that fell from the lips of the divine Teacher, who came to make honorable the law of his Father: “Who213soever shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven.” Ministers and people should comprehend the full significance of these words. Those who by word or action, or interpretation of Scripture, lessen, or explain away the sacred claims and dignity of God’s holy law shall have no place in the kingdom of heaven. Christ would here have us understand that our righteousness must include, not only the observance of the letter of the law, but also the spirit and principle of it. The letter of the law specifies how we must walk in order to please God; the spirit of the law points to Jesus Christ as the atoning sacrifice, through whose merits the sinner can fulfill the requirements of the law. Christ said, “I and my Father are one.” There is therefore perfect harmony between the law and the gospel. A Month at Battle Creek.
By James White
We have before stated that our journey from California to Battle Creek, Mich., was much more pleasant and comfortable than we feared, healthwise. We were better on our arrival at this point than when we took our departure from Oakland, Cal. And during the month we have enjoyed the society of our children, sister, and friends here very much. We received all the attention that could be given by the physicians and faithful helpers at the Sanitarium. With the assistance of a phonographic reporter we have been able to do a large amount of writing. This mental exercise has strengthened and cleared our mind, and now we are very hopeful of being able to finish these books during 1878, some of which were commenced eight years ago. We have also enjoyed the society of other members of the General Conference Committee, with whom we have had precious seasons of prayer. We have prepared certain appeals and addresses in reference to the Sanitarium, College, and publishing houses, but especially the dime tabernacle which we expect will be responded to promptly and liberally. The committee have decided that the large camp-meeting for Michigan, at which time the session of the General Conference will be held, shall be at the fair ground near Battle Creek, the first of October. Then all the other camp-meetings and the general tent-meetings will be past, and from these meetings the tract and missionary workers can go forth to their autumn and winter's work, with that work clearly defined. It is expected that Mrs. White and Elder J. N. Loughborough will be at the Battle Creek camp-meeting; but this we trust to the will of God. This evening, July 4, at eleven o'clock, Elder Canright, our daughter Mary, and the writer leave for Colorado, to be followed in a few weeks by W. C. White. Providence permitting, we shall all return to the General Conference the first of October. And before leaving for that new State we would express our thanks to God for preserving and sustaining grace, and to the brethren and sisters for their kindnesses. We crave their prayers that our sojourn in Colorado may be a blessing to us, and that we may return in October more fully prepared to assist in the great work. A servant of the church,\nJames White.