California Conference of Seventh-day Adventists · Oakland, Cal. · Jan 28, 1875
The Sermon.
By James White
SIGNS OF THE END.
By Elder James White.
“What shall be the sign of thy coming, and of the end of the world.”—DISCIPLES.
“When ye shall see all these things, know that it is near, even at the doors.”—JESUS. Matt. 24:3, 33.
Mark this: Our Lord does not mention wars, famines, pestilences, and earthquakes, as signs of his second advent; but, rather, as events of common occurrence all the way through the Christian age, which must exist before the end. And history attests the fact that these calamities have covered at least seventeen centuries. The following is from a work of Noah Webster, LL. D., published in 1799:
“By famine and sword, 580,000 Jews were destroyed between A. D. 96 and A. D. 180.
“In Antioch, from A. D. 96 to A. D. 180, earthquakes destroyed 13 cities, and over 100,000 lives.
“In Rome, A. D. 169, pestilence destroyed 10,000 daily.
“In Rome, A. D. 187, pestilence appeared, and continued three years.
“In London, A. D. 310, by famine, 40,000 died.
“In A. D. 446, Sept. 17th, an earthquake shook down the walls of Constantinople, and 57 towers fell.
“In Rome, A. D. 539, in one district 50,000 died.
“In Antioch, A. D. 588, an earthquake killed 60,000.
“In A. D. 590, the plague killed 10,000 daily in Turkey.
“In A. D. 679, a severe famine in England three years.
“In A. D. 717, in Constantinople, 300,000 died of plague.
“In A. D. 1005, earthquakes three months, followed by pestilence, by which it is said one-third of the human race died.
“In A. D. 1077, in Constantinople, so many died by plague and famine, the living could not bury them.
“In A. D. 1124, in Italy, there was such famine that the dead lay in the streets, not buried; and in England, one-third of the people died of plague.
“In A. D. 1294, in England, thousands died of famine.
“In 1345, in London, 50,000 died of plague and famine, and were buried in one graveyard; in Norwich, 50,000; in Venice, 100,000; in Florence, 100,000; in Eastern nations, 20,000,000. It was called the black death.
“In A. D. 1352, in China, 900,000 died of famine.
“In A. D. 1450, in Milan, 60,000 died of plague.
“In A. D. 1611, in Constantinople, 200,000 died of plague.
“In A. D. 1625, in London, 35,000 died of plague.
“In A. D. 1626, in Lyons, 600,000 died of plague.
“In A. D. 1665, in London, 68,000 died of plague.
“In A. D. 1755, in the East, an earthquake destroyed the city of Lisbon, killing 50,000. In Mitylene and the Archipelago it shook down 2,000 houses. It shook all the Spanish coast. The plague followed, which destroyed 150,000 live in Constantinople.”
Verses 9, 10. “Then shall they deliver you up to be afflicted, and shall kill you; and ye shall be hated of all nations for my name’s sake.
“And then shall many be offended, and shall betray one another, and shall hate one another.” Here is a brief description of the afflictions and martyrdom of the church. Thousands of the faithful followers of Jesus were most cruelly put to death by pagan Rome; yet the prophecy doubtless applies more particularly to the long period of papal persecutions, in which not less than fifty millions of Christians were put to death in the most cruel manner wicked men and demons could invent. In these verses we are brought down over the long period of the martyrdom of the church of Jesus Christ, to near the present generation.
FALSE PROPHETS.
Verse 11. “And many false prophets shall rise, and shall deceive many.” In the common use of the word, a prophet is one that foretells; but the word sometimes means simply a teacher. Prophets of God declare the future, being instructed by good angels and the Spirit of God. False prophets make predictions by the agency of wicked spirits and the power of Satan. And while this is true of those who are under the direct inspiration of superior beings, good or evil, consecrated teachers of divine truth may be regarded as God’s prophets; and teachers of error may be properly called false prophets. True and false prophets may be known.
The prophets of God are teachers of purity, reprovers of sin, and faithful in warning the people of coming dangers. The duties of those whom God calls to speak in his great name, are clearly expressed by the sacred writers. We here quote from three of them.
Isa. 58:1. “Cry aloud, spare not, lift up thy voice like a trumpet, and show my people their transgression, and the house of Jacob their sins.”
Joel 2:1. “Blow ye the trumpet in Zion, and sound an alarm in my holy mountain. Let all the inhabitants of the land tremble; for the day of the Lord cometh, for it is nigh at hand.”
2 Tim. 4:1, 2. “I charge thee therefore before God, and the Lord Jesus Christ, ‘who shall judge the quick and the dead at his appearing and his kingdom; preach the word; be instant in season and out of season; reprove, rebuke, exhort, with all long-suffering and doctrine.”
False prophets do not reprove the people for their sins, they do not warn them of coming dangers; but they proclaim peace to the sinner. Their teachings lead from God and his word, and are such as to please the unconverted mind. The inspired writers have also spoken definitely of the testimony and work of false prophets. We here give several for example.
Eze. 13:9, 10. “And mine hand shall be upon the prophets that see vanity, and that divine lies. They shall not be in the assembly of my people, neither shall they be written in the writing of the house of Israel, neither shall they enter into the land of Israel; and ye shall know that I am the Lord God. Because, even because they have seduced my people; saying, Peace; and there was no peace; and one built up a wall, and lo, others daubed it with untempered mortar.”
Jer. 6:13, 14. “For from the least of them even unto the greatest of them, every one is given to covetousness; and from the prophet even unto the priest, every one dealeth falsely. They have healed, also, the hurt of the daughter of my people slightly, saying, Peace, peace; when there is no peace.”
Jer. 14:13, 14. “Then said I, Ah, Lord God! behold, the prophets say unto them, Ye shall not see the sword, neither shall ye have famine; but I will give you assured peace in this place. Then the Lord said unto me, The prophets prophesy lies in my name. I sent them not, neither have I commanded them, neither spake unto them.”
After stating the duty of the faithful servant of God to preach the word, to reprove, rebuke, and exhort, with all long-suffering and doctrine, the apostle says: “For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers having itching ears; and they shall turn away their ears from the truth, and shall be turned unto fables.” 2 Tim. 4:3, 4. That time has now fully come. The people choose pleasing fables, which do not disturb them in their sins, rather than the reproving, searching declarations of the word of God. They love to be deceived by the teachings of false prophets, and “say to the seers, See not, and to the prophets, Prophesy not unto us right things, speak unto us smooth things, prophesy deceits.” Isa. 30:10.
“Shall I not visit for these things? saith the Lord. Shall not my soul be avenged on such a nation as this? A wonderful and horrible thing is committed in the land; the prophets prophesy falsely, and the priests bear rule by their means; and my people love to have it so; and what will ye do in the end thereof?” Jer. 5:29-31. The ears of the people are filled with the pleasing fables of the world’s conversion, a good time coming, and that we are just entering the golden age. The threatnings of God’s word on the proud, the haughty, the vain, the rich, the sinners in Zion, and those out of Zion, are kept back by the false teachers of these times. Many of them even dare to teach that the moral code of the ten commandments is abrogated. And as the result of such a course, and of such teaching, we see, in the professed church of Jesus Christ,106
## INIQUITY ABOUNDS.
Verse 12. “And because iniquity shall abound, the love of many shall wax cold.” It is evident that both the abounding of iniquity, and the waxing cold of the love of many, are fulfilled in the professed church of Jesus Christ. Men must first experience the love of God, and of heavenly things, before that love can grow cold. Hence, common, unconverted sinners are not here referred to as apostatizing. And, again, the prevalence of iniquity in the unconverted world alone, would stimulate the church to greater diligence and more godliness, instead of being a cause of apostasy. Hence the iniquity here mentioned, is in the very heart of the professed church, diffusing its chilly influence through the whole body. As the result, the love of many has grown cold. With this agree the words of the apostle:
“This know also, that in the last days perilous times shall come. For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, false accusers, incontinent, fierce, despisers of those that are good, traitors, heady, highminded, lovers of pleasure more than lovers of godliness, having a form of godliness, but denying the power thereof; from such turn away.” 2 Tim. 3:1-5. Here is a catalogue of sixteen sins, all resting upon those who have a form of godliness. These are not infidels and common worldly sinners, for they have not a form of godliness; but they are men and women professing to be followers of Jesus Christ. And although they make a profession of piety as high as Heaven, they are covered all over with popular sins. And by reason of their example, and their chilly influence, many are lead from the humble path to Heaven, and their love becomes cold.
THE END.
Verse 13. “But he that shall endure unto the end, the same shall be saved.” The word end, wherever used in this chapter, refers to the end of the age, and to nothing else. It is the end associated in the New Testament with the second appearing of Jesus Christ. The disciples did not ask their Lord (see verse 3) when they should die; but “what shall be the sign of thy coming, and of the end of the world?” Neither does the Lord speak of death, when he says (see verse 6), “But the end is not yet.” And it would be strange indeed to suppose that the word end, in verse 14, meant death. If any think such a position admissible, let them read it into the text, as follows: And this gospel of the kingdom shall be preached in all the world, for a witness to all nations, and then shall death come. Absurdity!
Verse 14. “And this gospel of the kingdom shall be preached in all the world for a witness unto all nations, and then shall the end come.” This is the first sign of the end given by our Lord in answer to the question, “What shall be the sign of thy coming, and of the end of the world?” But this verse, by many, is supposed to prove that all men will be converted, and that then there will be one thousand years in which all will “know the Lord, from the least to the greatest.” Some hold that the one thousand years of Rev. 20, are prophetic, each day in the year representing a year, making three hundred and sixty-five thousand years. And many of these very men teach that nothing can be known of the period of the second advent. But would they not know when their supposed millennium, whether it be literal time, or prophetic, had commenced? Certainly they would. Then they would know when it would terminate, and bring the coming of the Son of Man, and the Judgment. If those enjoying the millennium could not tell when it commenced, then it would hardly be worth having. If they could tell when, most certainly they could tell when it would close. These men should be the very last to oppose the view that the prophetic word points to the very generation that shall witness the second advent.
But the text does not say that every individual will even hear this gospel of the kingdom. It does not state that any one will be converted and made holy by it. And we find it far from intimating that the world would be converted, and remain so one thousand years, and that those who should enjoy that happy period would know nothing of when it would terminate by the coming of the Son of Man, and the unveiled glories of Jehovah, Jesus, and the mighty angels. The text simply states: First. “And this gospel of the kingdom shall be preached in all the world.” Second. “For a witness unto all nations.” Third. “And then [not one thousand years later, nor three hundred and sixty-five thousand; but THEN] shall the end come.” If we understand the phrase, “this gospel of the kingdom,” to be the gospel in the common acceptation of the word, is not the work very nearly accomplished?
J. Litch, in his “Prophetic Expositions,” p. 147, under the heading, “Signs of the Times,” says: “Rev. J. O. Choules, author of a voluminous work, a History of Missions, from the apostolic age down to the present day, being asked, last May (1842), if he knew of any nation which never had received the gospel, replied that he did not; but he thought the promise implied something more than its being barely preached in each nation. The same question was proposed to Rev. Mr. Janes, general financial agent of the American Bible Society, and nearly the same answer was elicited. Dr. Nathan Bangs, for many years at the head of the Methodist missionary operations, was asked the question last July, and after reflecting sometime, replied that he believed there was a tribe, somewhere upon the northwest coast of North America, to whom it had never been preached.”
Wm. Miller, in his “Lectures,” p. 288, says: “Is not this sign already accomplished? Bible translated into more than two hundred different languages; missionaries sent among all nations known to us on the globe. * The gospel has now spread over the four quarters of the globe. It began in Asia. In the apostles’ days, that quarter was full of light. From thence it went into Africa; and, for a number of centuries, Africa stretched out her hands unto God. Europe, too, has had a long visitation of gospel blessings; and now America, the last quarter of the globe, is reaping a harvest of souls for the last day. The gospel, like the sun, arose in the east, and will set in the west.”
But if the term, “this gospel of the kingdom,” be understood as applying to the proclamation of, or to that portion of the gospel which relates to, the coming and kingdom of Christ, the fulfillment is equally evident. And it seems necessary to so understand the passage, as it was given in answer to the question, “What shall be the sign of thy coming, and of the end of the world?”
Campbell’s translation of this verse decidedly favors this view of the subject: “And this good tidings of the reign shall be published through all the world, for the information of all nations, and then shall come the end.” Whiting’s version also gives the same idea: “And this good news of the kingdom will be preached in all the world, for a testimony to all nations, and then will the end come.”
(Continued.)
Yearnings.
By D. T. Taylor
The sad, still years flit by. The babe's sweet smile,
The maid's rich bloom, the daring youth's proud mien,
Manhood's calm brow, all pass away; and while
We sit and weep, they move to the unseen.
Whate'er of beauty, joy, or fame we love
On earth, stays not but dies. And still we cling
Madly and fondly to this world. Thou Christ above,
Earth's better golden age when wilt thou bring?
All things look melancholy with the gloom
Of Time's last hours. The very skies weep tears,
Over a race that lives but for the tomb,
And whose brief life is strangely filled with fears.
The earth seems draped in woe, and with groans
Most dismal rolls onward through the sky;
The winds and mountains utter solemn moans,
And for Christ's coming all things pine and sigh.
When will He come? The tedious mournful days
Drag heavily along their leaden hours;
The nights are full of weariness, and we gaze
Upward to see his sign appear. The flowers
Grow fewer, and the path is full of thorns
That pierce our lame and bleeding feet;
And snares and pitfalls fill the way. Forlorn
This dreary night; O rest would be so sweet.
But hark! Behold! strange lights gleam out afar,
Heaven's doors seem opening, and there is heard
The sound of chariot wheels. The serene air
Trembles with the trumpet's melody. Earth is stirred
In all her unseen depths; the nations quail;
Sun fades; moon pales; the Archangel's echoes ring;
Shout ye ransomed! Cry to the celestial form, All hail!
Rejoice! He cometh! Lo! it is the King—our King!
D. T. Taylor.
Ministrations of Angels.
By Dudley Marvin Canright
THE ORDER OF THE FALLEN ANGELS.
Up to this point we have assumed, for convenience, that there is but one devil—Satan. Properly there is but one devil. Dr. Ramsey says, "The word Daimon in the N. T. is usually rendered by one word, devil. But this is evidently improper, as it would lead us to believe that there are many devils, whereas there is, and can be, but one. . . . Daimon in the N. T. always means an evil spirit who is under Satan's control, a demon. The word Satan means an adversary, an opposer. It is never found in the plural number, so that the sacred writers acknowledge but one being of that name."
We have seen that Satan, by his creation, was highly exalted in Heaven. We have proved that Christ has the supreme command of all the armies of Heaven. Before Satan fell, probably he held a very high command among the angels. If this be the case, there were, of course, mighty commanding angels, principalities and powers, under his command. When he rebelled against God, many of these looking upon him as their commander, sympathized with him, rebelled with him, and were cast out of Heaven with him. After their fall, it appears that Satan retained the same command over them that he had before. Thus in Matt. 9:34, he is called "the prince of the devils;" in Eph. 2:2, "the prince of the power of the air;" in 2 Cor. 4:4, "the god of this world." All these titles show that he now occupies the position of King or ruler of the fallen angels.
In Rev. 12:7-9, we read: "And there was war in Heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels. . . . He was cast out into the earth and his angels were cast out with him." This shows that Satan is ruler or king over the fallen angels. In Eph. 6:11, 12, Paul mentions some of the orders of the angels who fell with Satan. "Put on the whole armor of God, that ye may be able to stand against the wiles of the devil. For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against wicked spirits in high places." We are wont to place too low an estimate on the majesty and power of Satan and his angels, making them like unto ourselves, or even lower. This is wrong. We naturally stand in awe of the mighty men of earth, such as a great king or a mighty warrior. But what are they, compared with the prince of evil angels! These are the enemies with whom we have to contend; so we ought to be acquainted with their character, and thus be better prepared to resist them.
How many angels fell with Satan we do not know. Jude speaks of "the angels which kept not their first estate," hence there were a number of them. On one occasion when Jesus talked with them, they said, "Our name is Legion, for we are many." Again we learn that there was in Heaven between the angels of God and the angels of Satan. This would seem to show that the fallen angels were very numerous. In the former part of this work we showed that the good angels are marshaled in the most complete order, being divided into armies, then subdivided into companies, etc. These are commanded, according to their number, by angels of different ranks. This always insures union of action, and gives strength to the forces employed.
Knowing the cunning and wisdom of Satan, reason would teach us that he would not neglect so important a means of strength. The Scriptures prove that this conclusion is correct, by the different titles which they use to designate the fallen angels. Thus, 1. Satan is called "the prince of the devils," that is, supreme ruler, Matt. 9:34. Paul several times mentions, 2. "Principalities" (plural number), Eph. 6:12. 3. "Powers" Col. 2:15. 4. "Rulers," Eph. 6:12. 5. "Angels," Rom. 8:38. 6. "Wicked spirits," etc. Satan is said to have a kingdom. Matt. 12:26. Now we readily understand what composes a kingdom. As a basis there must be a territory and the common people; then the petty officers; next those of a higher rank; then still higher and higher, till we reach the king's cabinet, and last and highest of all, is the king himself. He has the general oversight of the whole kingdom. He does not go personally to every village and school district to arrange matters; but he sends his servants who do his bidding and then report to him their success. This order is observed by the angels of God, and why not by the angels of Satan? If Satan has a kingdom, he must have some order and unity of action, or else he would be, as Jesus said, "divided against himself," and then "how could his kingdom stand?" No; Satan is not so foolish as to neglect so important a means of success. The steady, united, and persevering effort, which wicked spirits have ever made against God's people and his truth, demonstrates that they are all united and directed by the master-hand of Satan.
Then we may suppose with Milton that "Satan, seated high on a royal throne," oversees the whole of his kingdom, and sends out his angels to all parts of the earth, with orders how to act and what to do. These make a regular report to him of their success and failures. He sends more or less aid to his servants in different parts of the earth just as the case demands, the same as a skillful general disposes of his troops according to the emergency of the case. "Satan's seat," or the headquarters of his kingdom, in the apostles' days, was at Rome. Rev. 3:13. Doubtless he follows the progress of Christianity, as that is his worst enemy. In view of this fact, Peter warns his brethren as follows: "Be sober, be vigilant, because your adversary, the devil, as a roaring lion, walketh about, seeking whom he may devour." 1 Pet. 5:8.
These are the foes with whom we have to contend. Not weak, foolish creatures, or mortal men, but mighty angels, who once trod the streets of the heavenly Jerusalem, who once ate of the fruit of the tree of life, who looked on while God made the earth, who are familiar with the starry worlds, and who are full of knowledge, cunning, and devices. O man; these are thy foes! Paul truly said, "We wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against wicked spirits in high places." The world is in the hands of Satan; every fort is occupied by his officers, every city is guarded by his troops, and every village owns his authority. Woe to the man who attempts to go through his land without a pass from him! Death to the traitor who dares to hoist any other flag than his! But alas! the soldiers of Jesus must "go through the enemy's land." Heaven help them, or how can they do it! Hear the experience of an old soldier of the cross, who had got almost through: "Are they ministers [soldiers] of Christ? (I speak as a fool). I am more; in labors more abundant, in stripes above measure, in prisons more frequent, in deaths oft. Of the Jews [a company of Satan's soldiers] five times received I forty stripes save one. Thrice I was beaten with rods, once I was stoned, thrice I suffered shipwreck, a night and a day I have been in the deep; in journeyings often, in perils of waters, in perils of robbers, in perils by mine own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren [spies]; in weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness," etc. 2 Cor. 11:23-27.
This is the way he fared, and the way that all must fare who undertake the journey.
We are, emphatically, in the enemy's land—an enemy who is strong, experienced, vigilant, and cunning. Those who reach the happy land must fight their way through inch by inch. Satan leaves no way untried by which he may destroy the people of God. Again, Paul says, "We are not ignorant of his devices," thus implying that he employs cunning deceptions to accomplish his purposes. Again he says, "Put on the whole armor of God, that ye may be able to stand against the wiles of the devil," that is, his cunning tricks.
If a man fully sets out to be a child of God, the devil is incensed. One of his subjects has rebelled, one of his slaves has resolved to be free. Every effort is now made to recapture him. More evil angels are sent to watch his actions, throw darkness over his mind, and temptations in his way. But their influence can be cast off by steadfastly resisting them. "Resist the devil, and he will flee from you." Cry earnestly to Jesus, "the captain of our salvation," the mighty conquerer. He has conquered Satan, and the devils tremble at his authority. Says the poet,
"Satan trembles when he sees
The weakest saint upon his knees."
Those who think they can overcome the devil in their own strength are mistaken. They do not consider his power and cunning. None less than the Son of God could conquer him; how then can we hope to do it alone? But if we cry to the Lord, he will send his angels to aid us. "The angel of the Lord encampeth round about them that fear him, and delivereth them." Ps. 34:7. This is the only safety for the child of God while passing through the enemy's land.
"POSSESSED WITH DEVILS."
What is the meaning of this and kindred terms so often used in the Bible? Persons possessed with devils acted strangely. Some times they were "exceedingly fierce," Matt. 8:28; "no man could bind them, no, not with chains;" they dwelt among the tombs, Mark 5:3, 4; they would cry out and cut themselves, verse 5; they would throw themselves into the fire and into water, Matt. 17:15; they knew Jesus, and cried that he was the Son of God, Luke 8:28; etc. Now it is expressly said that these persons were possessed with devils, Matt. 8:28, that the devil had entered into them, etc., Luke 8:30. It is manifest that the devil had in some way gained possession or control of these persons so that he spoke and acted through them, or made them act just as he pleased. All their actions were attributed directly to the devil, and not to themselves. Mark 9:17-26.
It is a well-known and settled fact that there is such a thing as mesmerism. By means of this, one person of strong nerves and a strong will can so mesmerize another of weaker nerves and will as to gain entire possession of him, body and mind. Then the mesmerizer can put his own thoughts into the mind of his victim, and make him speak and act just as he pleases. In short, the person so mesmerized becomes simply the passive agent, or medium, of the person who has mesmerized him.
Just so I understand it is with persons possessed by the devil. They have allowed Satan to actually mesmerize them until he has gained complete control of them, mind and body. Then he uses them as mediums through whom to speak and act.
Modern spiritualism, and the work of the spirit mediums, is nothing less or more than this. The spirits (of devils) magnetize the mediums, and thus gain control of their organs, and then speak through them.
Judge Edmonds, a noted believer in spiritualism, speaking of a manifestation through Dr. Dexter, medium, says:—
"It was conducted throughout with unusual, and indeed unknown, violence. He (the spirit) took entire possession of the doctor, not merely his arm," etc.
Prof. Brittan, another spiritualist, says:—
"We may further add, in this connection, that the transe mediums for spirit intercourse are equally irresponsible. Many of them are totally unable to resist the powers which come to them from the invisible and unknown realms."—Telegraph's Answer to Mahan, p. 10.
In many cases the spirits treat their mediums just as they did those possessed in the days of Jesus. Here is an example given by Dr. Gridley. Of a medium, he says:—
"These spirits would pinch and pound him, twitch him up and throw him down, yell and blaspheme." "They forbade his eating, to the very point of starvation. He was a perfect skeleton; they compelled him to walk day and night, with intermissions, to be sure, as their avowed object was to torment him as much and as long as possible."—Astounding Facts from the Spirit World; pp. 253, 254.
Compare this with Luke 8:26-30, and it will be seen that they are identical. This shows how the devil, both now and in the time of Christ, possessed men. I have conversed with persons who had once been thus under the control of evil spirits. They state that this influence when once a person falls under it, is so strong that it is almost impossible to break away from it. It will control them and make them act against their wills. Our only safety is in walking closely with God where he can protect us.