Earlier text: BIBLE LESSONS FOR YOUTHWAITING TO HEAR THE OTHER SIDE.
By A. S. Hutchins
Many persons on hearing the evidences presented for the Bible Sabbath, and seeing the force of argument so clearly as to remove every reasonable objection to the perpetuity and obligation of this ancient institution, excuse themselves from obedience on the plea of “waiting to hear the other side.” Well, if there is another side, if this subject presents a “yea and nay,” it is proper to find it. If, as a minister recently said in vindication of Sunday-keeping, “truth presents many phases, so to speak,” it is best to bring all sides to the light. But in the outset, it may be well to raise the question for the consideration of those who believe the Bible argument sustains the seventh day, Do you suppose Sunday-keeping can be proved also from the Bible? The apostle who exhorts to “prove all things;” also commands, “hold fast that which is good.” And again he says, “Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip.” Men may listen to the overwhelming arguments for the Sabbath of the fourth commandment, their conscience may be aroused, conviction settle upon them, and their judgment be fully convinced as to duty: they may like Felix tremble, and like Agrippa be almost persuaded to be a Christian, and yet through neglecting to obey God, grieve his Spirit, “put light for darkness, and darkness for light,” and accept “for doctrines the commandments of men.” Here lies one of the great dangers of the present time. The world is being enlightened on the fourth commandment. The time has come to proclaim the commandments of God and the faith of Jesus. The time has come for the church of God to heed the injunction, “Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your souls.” While many will be obedient to this divine mandate, the great majority will disobey, and by actions emphatically say, “We will not walk therein.” It is easy to say, “Lord, Lord,” but to do the will of our Father in Heaven requires moral courage and decision of character. “But be ye doers of the word, and not hearers only, deceiving your own souls.” “Whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.” James 1: 22, 25. Here it seems to me we have both sides. One person is a doer of the word, he continues in the perfect law of liberty, and thus secures the blessing of obedience. Another hears the word, and perhaps trembles under it, but does not obey. He shuns the cross and is made to hope all is well. He confers with flesh and blood, waiting to see the cross removed. Cabot, Vt., July 22, 1878. DEMORALIZING THE SUNDAY.
By Joseph Harvey Waggoner
It was lately objected to our preaching that it is calculated to demoralize the youth by freeing them from all sense of restraint in regard to keeping the Sunday! This led to the remark that that restraining influence does not exist. There being no Scripture evidence for keeping the Sunday, the ministers themselves basing it upon the fathers, church history, custom, the law of the land, &c., it does not convict the conscience, and therefore it is kept by the mass only nominally, not from any sense of its sacredness. Besides this, it is the day on which immorality is most largely practiced. On Sunday more crimes are committed, and more liquor drank, than in all the rest of the week. On Sunday licentiousness runs riot. Where, then, is the danger of demoralizing the Sunday? It is time to present a duty in Sabbath-keeping which, based on the commandment of God, can reach the conscience, and lead to obedience to law, instead of resting it in feeble conformity to custom. Lord Roseberry, in England, lately urged the opening on Sunday of public places of amusement and instruction, as museums, &c., and when it was argued that this would demoralize the public mind in regard to Sunday, he replied that it would not—that it could not be done. He described “the English Sunday” at the present time as “vacuity, varied with drink.” This answers very well to the American Sunday; in our western method of speech it might be described as “nothingness spiced with whiskey.” Many Christian teachers feel the force of this unwelcome truth, but very few have the moral courage to break away from popular custom and assist in a Sabbath reform based on the exact requirement of God’s commandment. They are not willing to brave the opposition which they know they must receive from the worldly-minded and time-serving ministers and churches. “Here is the patience of the saints.” Truly have we need for patience in these times of peril—of formality among the “lovers of pleasure more than lovers of God.” But only they who keep the word of God’s patience will be kept from that hour of temptation which will try them that dwell upon the earth. EUROPE, DENMARK.
By John G. Matteson
JULY 1.—We have now returned to Jylland, and have held two meetings here this week. A brother and a sister who for a long time had taken part in the meetings of our brethren and sisters were buried with Christ in baptism. Two other dear souls have begun to keep the Sabbath. But after all we do not find many in this vicinity who love to hear about the glorious appearing of our Saviour. On Sunday we attended the Baptist meeting. The leader spoke very well about the soon-coming of Christ and of the necessity of preparing for that event. By request, I spoke to them after the close of the meeting. They were willing to listen, and were very friendly to us. We have received letters from the brethren on Sjælland. They came together last Sabbath and rejoiced with one another in the Lord. JULY 8.—We have held more meetings this week; but there does not seem to be much interest among the neighbors. The few who have received the truth are happy, and grateful to God for his mercy towards them. On the Sabbath, a small church was organized, consisting of ten members. It was the first Sabbath in July, and we thus celebrated the Lord’s supper here in Denmark on the very same day as our brethren in far-off America. All partook willingly, and we felt that the Lord had blessed us greatly. The next day we had a business meeting. We read some letters from others of the same faith in Denmark, which edified the brethren very much. Bro. Kr. Kristensen was unanimously chosen elder of the church, after which he was ordained. Systematic benevolence was adopted to carry forward the mission. These brethren live at a poor place; yet each one subscribed a little, according to his ability. May the Lord sanctify these dear brethren, that they, by obeying his truth, may have everlasting life through the faith of the Son of God. SUNDAY AT THE EXPOSITION.
MR. WILSON, of Wheeler & Wilson Sewing Machine Company, said at a meeting of the Paris Exhibitors: “As an American, I may remark, in our country we observe the Lord’s day, and by a large majority of States closed our Exhibition on that day. Here we are united and will certainly follow and act with our brother exhibitors from England and the colonies, and if you will allow of it I will move— “That this meeting of exhibitors agree not to require the services of attendants in their several departments on the Lord’s day, or to expose their exhibits where doing so would require personal care or labor.” Immediately after the reading, every hand was held up in its favor; and ten exhibitors and agents with the three clergymen present, and Mr. Weyland, were appointed to act, and obtain signatures to the resolution. A canvass was made with very great success for adhesions to the resolution, and on the Sunday, although 100,000 visitors went to the Exhibition, there was always complete cessation of business in the English-speaking departments. At a meeting held in Boston on the 12th inst., of the Woman’s American Baptist Home Mission Society, a most hearty vote of thanks was offered to Mr. Wilson, for his decisive act in regard to the observance of the Christian Sabbath at the World’s Exhibition now being held in Paris.—Evening Transcript. GOOD CHEER FROM VERMONT.
By A. S. Hutchins
The good work moves on here. Our prayer and social meeting last Sabbath was a season of encouragement to us all. More than a dozen were with us who have just commenced the observance of the Sabbath. Some of these dear brethren and sisters have long looked for the coming of the Lord. They now feel that the past great Advent movement is made clear, and joyfully accept the third angel’s message. One earnest sister says, “I can now see that I have heretofore read my Bible with goggles on instead of my glasses, while reading on the Sabbath question. Goggles are to shut the light from the eyes.” A brother remarked, “I have read with a prejudiced mind, and I did not dare pray for light, as I did not want my mind unsettled, believing the law to be abolished.” The heart of another brother overflows with joy. Meeting a former brother with whom he entered into conversation on the Sabbath truth, “Why,” said he, “Bro. ———, are you afraid to rest your whole weight on the word of God? I am not.” We hope for the wisdom to move right in all things. A. S. HUTCHINS. Cabot, Vt., July 22, 1878. NEW YORK AND PENNSYLVANIA.
Tent No. 2, Newfane, N. Y., July 23.
THE interest is unabated, and is extending far around. The people move slowly, and but few have taken a decided stand as yet. Am endeavoring to rein them up to a decision; but a Wesleyan minister has announced to speak in the tent this evening, and some are waiting for that. The Free Methodists, I am told, are also talking of sending for a man. The Methodist pastor attends the meetings, and is friendly. The brethren are already talking of building a meeting-house. S. B. WHITNEY. Tent No. 1, Chautauqua Co., N. Y.
ELEVEN have commenced to keep the Sabbath at Sinclairville. While the surface is comparatively unruffled, there is a very persistent undercurrent of opposition from the three churches. The attendance has been good, considering the intense heat and the busy harvest time. The seed of truth is sown, and now comes the real hard labor. The work of harvesting here will require much of heavenly wisdom, vigilance, and persevering effort. Our health and strength fail us. We are hopeful of Bro. B. L. Whitney’s help next week. We very much need the fervent prayers of God’s dear children. July 20. CHAS. B. REYNOLDS. JULY 13, I met with the church at Buck’s Bridge on their quarterly occasion. Had a good meeting. The 14th, went twenty-two miles to Pierrepont. Spoke to a large congregation and baptized seven. July 19, 20, I attended the district quarterly meeting at Silver Hill. About fifty Sabbath-keepers were present. They came from Fine, Pitcairn, Hermon, Buck’s Bridge, Pierrepont, and Smith’s Hill. And some came who were not Sabbath-keepers. The power and Spirit of God was in our meeting. Three were baptized. A. H. HALL. Tent No. 4, N. Y., July 22.
WE took down our tent at Brushton, July 8, and have since been laboring in adjoining neighborhoods to gather in some that we could not reach by our tent-meetings. The Lord has greatly blessed us as we have labored among the people. Ten or twelve have taken hold of the truth, and we have strong hopes for several more. One entire family of ten, five adults and five children, have commenced to serve the Lord and keep the commandments. The cause here has many warm friends and sympathizers, and we believe, from present indications, that more can be gathered in after the tenting season. We find that the tent-meetings, and the reports given of our meetings, in the Malone papers, have created an extensive interest in this county, and we have many urgent calls for labor, and there are openings on every hand. We have established regular Sabbath meetings and have appointed a leader. We have also organized a Bible-class. Some desire baptism. We are now on our way to Woodville, Jefferson county, where we expect to pitch our tent next week. We ask the prayers of God’s people that we may have wisdom and humility in spreading the light of these precious truths. M. H. BROWN. H. H. WILCOX. Tent No. 8, Osceola, Pa., July 22.
MEETINGS commenced in this tent the 17th inst. Up to date, we have given six discourses. Owing to the fact that this is the busy part of the season with farmers, our attendance from the rural districts has been small. And yet our congregations have steadily increased, till last evening we had an attendance of about three hundred. The people are paying excellent attention. The ministers of the place are shy, running an undercurrent influence to keep their flocks away; but they are beginning to venture. We shall endeavor to trust wholly in God, who alone can give victory. J. W. RAYMOND. D. T. FERO. Tent No. 9, Sunderlinville, Pa., July 22.
We pitched our tent here July 18. Have held seven meetings. Our first congregation numbered about seventy-five; but our audiences have steadily increased so that last evening there were about one hundred and seventy-five out. Prejudice seems to be giving way, and the people are anxious to hear. Brethren, pray for us that God will bless our labor and give us souls for our hire. J. G. SAUNDERS. WALTER HUMPHREY. Tent No. 5, Ludlowville, N. Y.
DELAYS in the shipment of our tent hindered our commencing meetings here until July 6. We have received the bitterest opposition from the clergy in private, prejudice and the stay-away argument being vehemently urged. Our audiences have averaged sixty or seventy, and many of the people are deeply interested. The population of the place is about five hundred. The attendance from the country is small on account of harvest work. We see omens of good in the friendly interest shown for us by many. GEO. D. BALLOU. July 19. J. E. ROBINSON. TEXAS TENT.
By H. M. Kilgore; L. J. Caldwell
Rockwall, Rockwall Co., July 16. Our skies for two weeks have been sunny, and the turnout has been good. The people show us marked favors, and hear candidly. We have scattered tracts on the Sabbath liberally, and hear of many who are really stirred up on the subject. Eld. Caskey has not been heard from for a fortnight. There are rumors of another debate hatching, but Eld. C. will not be employed again. The interest in our coming general meeting is great among our brethren and those not of our faith. The reports from the churches are cheering. Dallas church sends a S. S. committee to help the other churches to get into line. A State S. S. Association is in prospect. The meeting-house at Peoria is nearly completed, and the one at Cleburne will soon be rebuilt. Times are hard, and there is almost no money afloat. Books, etc., sell slowly. We hope for the Lord’s blessing. H. M. KILGORE. L. J. CALDWELL. After laboring here two weeks we can safely say that the interest in our meetings has not in the least abated. Our congregations have been perceptibly larger the past week than they were the first, especially since the Sabbath question has been under consideration. One favorable circumstance is worthy of notice,—the same faces, as a body, appear nightly. Not a voice has been raised against us, and the papers of the city, of which there are two, speak favorably of the meetings. Our Sunday evening audience was very large, many standing about the tent. The people generally seem social and friendly, and invitations out are frequent. Several have already said they are persuaded to obey the truth. D. H. LAMSON. H. M. KENYON. Fairfield, Lenawee Co., July 23.
We have been here nearly five weeks. The interest has been good, considering the busy time of the year. Almost every evening, some have come miles to attend our meeting. Many who have attended say we have preached more Bible than was ever preached here before. There has been much private, and some public opposition, which has helped some to decide in favor of the truth. The Disciple minister sent to Ohio for Eld. Vail, an old debater, to speak against us; but all his devices, false reasoning, and misrepresentations could not overthrow the truth. Last Sunday morning, the Methodist minister tried. He claimed we must look to the practice of the apostles and to legal statutes for our Sabbath. The Christian church does not keep the Sabbath because it was enjoined in the fourth commandment. He said he had examined forty histories during the past week, had written out his discourse himself, and should carefully preserve it. He had done the best he could, and should drop the subject. We reviewed him in the afternoon, and spoke in the evening on the mark of the beast, our audience numbering over three hundred. Many are convinced of the truth, and we have hopes that quite a company will obey. As near as we can find out, there are at least twenty who are keeping the Sabbath now. In a few days we shall move to Jasper, a village about a mile south of here, and shall try to strengthen this interest and add to it what we can. The brethren from Adrian and Canandaigua have attended our meetings on Sabbaths and Sundays, and have shown a commendable zeal in helping in every way they could. They have our thanks. We feel that the Lord has greatly blessed. JOHN I. COLLINS. T. P. BUTCHER.47 I have been at this place for some time, visiting and canvassing. I have given away several hundred pages of tracts, sold Annuals and other pamphlets for about $1.35, and obtained two subscribers for the REFORMER with premiums, and one for the HERALD. I have joined Brn. Oyen and Olsen, who have pitched their tent in Muskegon. The Scandinavian meetings have not been very well attended, with the exception of the first, when about seventy persons were present. We speak in English a part of the time. A few seem quite interested. The English meetings are better attended. Two persons have subscribed for the TIDENDE. Pray for us. G. A. CARLSTEDT. REST IN ACTIVITY.
By Goethe
Rest is not quitting
The busy career;
Rest is the fitting
Of self to one's sphere. 'Tis loving and serving
The highest and best;
'Tis onward, unswerving,
And this is true rest. MISSOURI
By George I. Butler
The interest here is still good. After about five weeks’ constant preaching, our audiences usually range from two hundred to three hundred; they scarcely ever number less than one hundred, and occasionally run as high as six hundred. Twenty have signed the covenant to keep God’s commandments, and many more are deeply interested. I have sold thirty-five dollars’ worth of books, and about $15.00 have been donated on our expenses. We have a large undeveloped interest, which will not allow of our leaving for the present, probably not before the camp-meeting. This is a central point, and a very important one in this State. We shall make a strong effort to establish a good church here, and we expect to do it. The twenty who have taken their stand seem to be fine people. One of them is over eighty years of age, and has been a Universalist nearly all his life. We hope for many more. The ministers keep very quiet in public. One of them gave a weak discourse on the nature of man last Sunday, which I reviewed with good effect on Monday night. It surprises the people that they keep so quiet. A little more agitation would be a help to us just at this point. Our attendance during the terribly hot weather has been very gratifying to us. We greatly desire the prayers of God’s people for our success. GEO. I. BUTLER. OHIO
By Joseph Harvey Waggoner
THE meetings in the tent in Springfield commenced July 10. A camp-meeting of the colored people was in operation on the fair-ground, and still continues. This has probably had some influence on our congregations. But the interest is steadily spreading and deepening. We have spoken on the subject of immortality, and sold quite a number of books on the subject. It seems to be well received generally. Monday night a large congregation gave earnest attention to a discourse on the United States in prophecy. This did much to increase the interest, as a good number came to hear that who had not been out before. Last night Bro. Stone gave a discourse on spiritualism, which was well received. We shall now come directly to the message and the Sabbath. The ministers are doing what they can against our meetings. It is a repetition of history—the scribes and Pharisees shutting up the way to the kingdom of Heaven; neither entering themselves, nor suffering others, who would, to enter. The Daily Republic admits quite extended reports of the sermons. Thus the truth is presented to many outside of those who attend the meetings. May God give the increase. J. H. Waggoner. MAINE TENT.
By J. B. Goodrich; S. J. Hersum
WE pitched our tent in East Washburn, July 9, and were to commence meetings the 10th; but we encountered a severe gale with a hard rain storm. Four barns were blown down in this vicinity, one cow was killed by lightning, fences were blown over, and the forest trees did not escape. It broke the small block hook on our tent and let the top down, when it first struck. It came up very suddenly. We like our new forty-foot tent very much. It is just what we need for Aroostook county. We have a good hearing here, although it is in the midst of haying. One hundred and fifty came out last evening. We do not lack for homes. Two requested prayers last night. We have freedom in presenting the truth. At Caribou a few embraced the Sabbath, but the interest did not warrant us in staying longer. Some were so anxious for us to come here, that they sent a team and took us over free of charge. Many are already convinced that we have the truth on the Sabbath question. Pray for us. BEGAN meetings here evening of the 24th. Pitched our tent, and delayed meetings on account of outside attractions and the busy harvest time. Have spoken twice with a fair interest. Bro. Starr is absent, sick. Bro. I. J. Hankins is with me. FOR more than six weeks our tent has been in this place, unmolested by storm or anything. Last Sabbath thirty attended our meeting. We organized Sabbath meetings and a Sabbath-school. Yesterday, three were buried by baptism in the Des Moines River. Twelve teams, well loaded, went out to the river with us. There are now seventeen names on the covenant, and we hope for five or six more this week. Our audience last night numbered about two hundred. Donations have been made to us, and the friends have cared for us well since we have been here; and this, too, while we have pointed out, in as plain terms as we can, the sins of the popular churches. The ministers of the place and their most ardent friends have turned away from hearing us; but we thank God that some of their best members have accepted the truth. We thank Bro. Hoyt for the bell he gave us. It is a great help. Pray for the work, and for us. NEW HAMPSHIRE.
By M. Wood; F. A. Buzzell
We closed up our labors in Francestown, July 14. There are seven (adults) keeping the Sabbath as the result of our labors. We have established meetings, also a Bible-class. Last Sabbath fifteen were present and manifested much interest in their lesson. Our social meeting was one of unusual interest, all taking part, some for the first time. We pitched our tent in New Boston, July 17. It is centrally and beautifully located, and seated with settees. We circulated our handbills quite freely; but the stay-away principle works admirably here. We have held five meetings, our congregation at no time exceeding fifty persons. Still we hope and pray that prejudice will give way, and that we may not only obtain a hearing, but some fruit to present to the Master when he comes to gather his jewels. Good words from various parts of the State have lately been received; and I gladly give them to the readers of the REVIEW. A postal from Bro. R. F. Andrews says: “We had a good meeting at Kankakee, the 6th and 7th insts. Three were baptized.” At the tract meeting at Watseka, the 13th and 14th, Bro. A. was present and baptized one. He then expected to hold a six weeks’ meeting in tent No. 1, at Belvidere, Boone county. Tent No. 3 has a company that is enjoying some success at Newark, Kendall county. Their word is: “We have six already keeping the Sabbath; and we hope for others.” Hopeful words concerning the camp-meeting begin to come in. One church member says, “You may look for twenty from this church.” This is good; and I say, Come, all who can, come! and may the Master direct and bless us. Bro. Bliss was at Carbondale last Sabbath and Sunday. Held four meetings and visited many families. He baptized one. Twenty-four have promised to keep the Sabbath. Services are held in the college building. There is no reason why we may not expect Illinois to move rapidly forward, if all will discharge duty. Ministers should be economical and very industrious; every church member should be liberal and devoted. Hundreds will then accept the message. WE have been here since the 6th inst. Have spoken to the people many times. Never before have we borne such a plain, sharp testimony all the way through. The people are stirred. Last Sabbath, while I was absent, Eld. Rose, Disciple, put a notice in the post-office that he would speak on Sunday evening on the Sabbath question. As there was no other alternative, Bro. Colcord dismissed his congregation, and all heard Eld. R. On Monday night, Bro. C. reviewed him in the tent before a large crowd. Eld. R. announced a rejoinder; but his members, acknowledging their minister’s effort fruitless, waived his appointment and came and challenged us for a discussion. To-day we are expecting Eld. Crim, from Franklin county. He opposed us at Carbondale. Pray for us. [Abridged from the SIGNS OF THE TIMES.] North Pacific Camp-Meeting.
This camp-meeting, held near Salem, Oregon, June 27 to July 2, was a decided success. The attendance was much greater than any one had anticipated. The entrance to the ground was by a triple archway, beautifully ornamented with evergreens, and appropriate mottoes. The camping tents, twenty-four in number, were arranged in a semi-circle around the large tent. The store and restaurant were under the direction of the camp-meeting committee, and paid all expenses. There was a new fifty-foot tent on the ground, in one side of which was the book stand, the remainder being occupied by brethren who had no tents. By actual count there were two hundred campers on the ground. Religious services began on Thursday, June 27, at 6 A. M. There was a good interest at the very beginning, and it increased to the close. The subjects chosen seemed to meet the wants of the people. Especially was this the case with the testimony of Sr. White. Her efforts were highly appreciated by all our brethren and sisters, and all were greatly benefited. The meetings on the Sabbath were devoted to our people, and were especially interesting. At 2 P. M. Sr. White spoke with good freedom, and at the close of her discourse made a call for sinners who wished to become Christians to come forward. Twenty-one responded, and showed evidence of deep feeling and sincerity. On Sunday the crowd came in from the surrounding country. It was estimated that two thousand people were on the ground. Subjects relating to our faith and hope were taken up. At 2 P. M. Sr. White spoke with great freedom and power. Hearts were touched by the appeals made, and impressions in favor of the truth that cannot be easily thrown off were fastened upon the minds of the sober and thoughtful. Monday was another special day for our people, and also a day of business. Sinners and backsliders were again invited to the front seats, and about the same number responded as on the Sabbath. Of this number six requested baptism. The business sessions of the Conference were all characterized with the best of feeling. Six persons received license to improve their gift. Bro. Wm. L. Raymond was ordained to the gospel ministry, and received credentials. There are now three ministers and six licentiates in this Conference. Of Sr. White’s visit Bro. Van Horn says:— “We feel grateful for the visit Sr. White has made us, and the memory of her testimonies and good counsel will live in our affections while time shall last. We extend an earnest invitation to her in company with her husband to again visit Oregon.” The news has gone through this valley that we have the finest camping ground ever seen in the State. This meeting has done much to strengthen the cause in this new Conference. “Blessed are the dead which die in the Lord from henceforth.” Died of heart disease, at Colon, Mich., July 18, 1878, Bro. D. F. Quimby, aged 66 years. Although he complained of not feeling as well as usual a few days before his death, yet he was able to labor until about three hours before he died. We were called upon to attend his funeral, but when we arrived, we learned that he was buried about the time we left Battle Creek. We held a meeting with the little church there. These friends feel that in the death of their elder they have sustained a great loss. L. BEAN. Fell asleep at Lapeer, Mich., July 17, 1878, infant son of Wallace and Anna Carpenter, aged six months and fifteen days. They sorrow, but not without hope. Discourse by the writer from Jer. 31:15. Wm. POTTER. Our darling little son, Louie L., aged 4 months, died of summer complaint at Lenox, Kan., July 15. We mourn our loss, but are comforted by the hope that we may meet him again when Jesus comes. Funeral discourse by Eld. Bailiff, Methodist, from Job 14:11, 12, etc. J. S. AND ALICE OSBORNE. Henry C. Booker died at Lockwood’s Corners, O., July 8, in the twenty-eighth year of his age. His death was caused by inflammation of the bowels. I buried him in the family lot, where his brother and father now lie. He died knowing that death claimed him, and trusting in the merits of the Saviour. S. J. BUCHER. Our meetings closed at Berlin on the evening of the 21st. The Spirit of God was in our closing meeting, and many hearts were moved by its solemn influence. Fourteen have signed a covenant to keep the commands of God and the faith of Jesus, while some others are much interested. They will sustain Sabbath meetings. We think this an important field, and a favorable place to hold meetings next fall or winter. We received $18.00 toward paying our expenses, and have sold a great many books and tracts. We now go to Rural, Waupaca county, to pitch the tent in Bro. Hilton’s neighborhood. N. M. JORDON.
A. D. OLSEN. WE can report a little progress. The weather has been intensely warm, and the farmers are in the midst of haying and harvesting, yet our congregations have not fallen off much. Sabbath some of the brethren from Little Prairie met with us, and their good testimonies helped much. Yesterday (Sunday) was a profitable day, as the weather was fine and the attendance large. After a sermon on baptism, three persons were baptized. A few others have commenced to keep the Sabbath. We stop here another week. C. W. OLDS.
E. M. CRANDALL.