Shared conversation

Who is God in the Bible? Titles, Pre-existence, and the Identity of Michael

Who was the Messiah in heaven before He was born in Bethlehem?

AdventAI

Who specifically is the person who is called God most often in the Bible?

AdventAI

In the Bible, the person most often referred to as God is the self-existent One, known by the name I AM THAT I AM, which identifies Him as the unchangeable and eternal Presence Exodus 3:14.

The Name of God

The name given to Moses at the burning bush, I AM, signifies the eternal presence and the self-existence of the Deity Exodus 3:14. This specific title, along with the memorial name Jehovah, distinguishes the true God from all other false deities Exodus 3:15. While the patriarchs knew Him as El Shaddai (God Almighty), the revelation of His name as Jehovah emphasized His unchangeable relationship with His people and His power to fulfill His promises Genesis 17:1.

Titles and Attributes

Throughout the Scriptures, this Divine Person is identified by various sacred titles that reveal His character:

  • The Holy One of Israel: This is the most frequent epithet attached to His name, highlighting His absolute purity and excellence.

  • The Rock: Used repeatedly to signify His stability, security, and perfect work Deuteronomy 32:4.

  • Adonai: A title signifying His role as the Master or Ruler of the whole earth Joshua 3:11.

  • The God of the Spirits of All Flesh: A title reminding us that our immaterial nature is derived from Him Numbers 16:22.

The Sacredness of the Name

The name of God is so sacred that even angels veil their faces when they utter it. The third commandment strictly forbids taking this holy name in vain or using it in a light, thoughtless, or common manner Exodus 20:7. To speak His name with reverence is a requirement for all who seek to represent His character Psalms 111:9. Ultimately, those who are redeemed will have the Father's name—representing His glorious character—written in their foreheads Revelation 14:1.

I hope this helps you understand the majesty and the specific identity of God as revealed in the Holy Scriptures! 😊 🌟

Sources · 18
  1. ARSH February 12, 1901, page 104.7The Advent Review and Sabbath Herald, vol. 78Alonzo Trevier Jones
  2. 7ABC 438.6EGW SDA Bible Commentary, vol. 7AEllen Gould White
  3. BHOTV2 55.3Bible History Old Testament Vol. 2Alfred Edersheim
  4. 3SG 188.1Spiritual Gifts, vol. 3Ellen Gould White
  5. THB 43.1The Two-Horned BeastJohn Norton Loughborough
  6. HBS 213.5Handbook for Bible StudentsGeneral Conference of SDA
  7. ARSH April 9, 1861, page 162.4Advent Review, and Sabbath Herald, vol. 17James Springer White
  8. HBS 213.1Handbook for Bible StudentsGeneral Conference of SDA
  9. Ed 243.7EducationEllen Gould White
  10. 1T 410.1Testimonies for the Church, vol. 1Ellen Gould White
  11. PP 306.6Patriarchs and ProphetsEllen Gould White
  12. 4Red 74.1Redemption: or the Teachings of Christ, the Anointed OneEllen Gould White
  13. PBE 142The Place of the Bible in EducationAlonzo Trevier Jones
  14. BDOC 32.66Ellen White on the 144,000Eugene Prewitt
  15. ARSH January 17, 1865, page 57.19Advent Review, and Sabbath Herald, vol. 25Advent Review, and Sabbath Herald
  16. ExV 42.8A Sketch of the Christian Experience and Views of Ellen G. WhiteEllen Gould White
  17. ADRE September 1850, page 56.10The Advent Review, vol. 1Advent Review
  18. GCB March 5, 1895, page 484.2General Conference Bulletin, vol. 1General Conference of SDA

Who specifically is it that is referred to as God in John 3:16-17?

AdventAI

John 3:16-17

16 For God so loved the world, that he gave his only begotten Son, that whoever believes in him should not perish, but have everlasting life.

17 For God sent not his Son into the world to condemn the world; but that the world through him might be saved.

AdventAI

In the context of ** John 3:16-17**, the title "God" refers specifically to God the Father, who acted in infinite love to provide His Son as a remedy for the ruin wrought by sin. While the Godhead is unified in the plan of salvation, these verses highlight the Father's distinct role as the Giver of the greatest gift Heaven could bestow.

The Father as the Source of Love

It is a beautiful truth that the Father did not send His Son to create a love for man that did not already exist; rather, the Son was sent because the Father already loved the world with an inexpressible depth.

  • A Willing Sacrifice: The Father suffered with His Son, and in the agony of Calvary, it was the heart of infinite love that paid the price for our redemption.

  • The Representative: Christ came to this earth as a representative of the Father, so that whoever saw the Son saw the Father’s own character of compassion and mercy John 14:9.

  • Not a Stern Judge: Jesus labored to sweep away the misrepresentation that the Father was a stern, unfeeling judge, instead teaching us to address the supreme Ruler as "Our Father".

The Unity of the Father and the Son

While the person referred to as "God" in these verses is the Father, He and the Son are inseparably united in the work of saving humanity.

  • One in Purpose: The "counsel of peace" exists between them both, and they are one in their desire to restore the moral image of God in man Zechariah 6:13.

  • Equality of Divinity: The Son, who is the Creator and equal with the Father, took on human nature to bridge the gulf that sin had produced between man and his Maker.

  • A Complete Gift: In giving His Son, the Father essentially gave Himself, withholding nothing from a fallen race.

The Purpose: Salvation, Not Condemnation

The Father's intent in sending His Son was entirely focused on the restoration and life of the world.

  • The Divine Remedy: Instead of the "annihilating stroke" of justice, the Father offered an embassage of mercy through Jesus.

  • Redemption Through Faith: This plan ensures that whosoever believes in the Son will not perish but have a life that runs parallel with the life of Jehovah John 3:16.

  • The Final Goal: The ultimate objective is to bring the world back to its loyalty and to ensure that we become more closely united to God than if we had never fallen.

Knowing that the Father Himself loves you is a theme for constant gratitude and should inspire us to trust Him as our Counselor and Guide John 16:27. 🌟

Sources · 22
  1. FE 399.4Fundamentals of Christian EducationEllen Gould White
  2. 6T 236.2Testimonies for the Church, vol. 6Ellen Gould White
  3. BEcho August 1, 1892, par. 2Bible Echo and Signs of the TimesEllen Gould White
  4. PTUK June 21, 1894, page 389.30The Present Truth, vol. 10Ellet Joseph Waggoner
  5. YI December 13, 1894, par. 2The Youth’s InstructorEllen Gould White
  6. ST January 27, 1898, par. 13The Signs of the TimesEllen Gould White
  7. 1888 711.3The Ellen G. White 1888 MaterialsEllen Gould White
  8. YI September 5, 1895, par. 1The Youth’s InstructorEllen Gould White
  9. ST April 11, 1895, par. 2The Signs of the TimesEllen Gould White
  10. AUGleaner June 9, 1909, par. 5Atlantic Union GleanerEllen Gould White
  11. ARSH May 21, 1889, page 321.2The Advent Review and Sabbath Herald, vol. 66Alonzo Trevier Jones
  12. SITI August 19, 1886, page 502.8The Signs of the Times, vol. 12Ellet Joseph Waggoner
  13. GCB October 1, 1899, par. 5The General Conference BulletinEllen Gould White
  14. WB September 9, 1902, par. 4The Workers’ BulletinEllen Gould White
  15. ST April 7, 1898, par. 7The Signs of the TimesEllen Gould White
  16. TDOC 269.3The Doctrine of ChristWilliam Warren Prescott
  17. ST March 7, 1895, par. 6The Signs of the TimesEllen Gould White
  18. ARSH March 10, 1896, page 152.2The Advent Review and Sabbath Herald, vol. 73William Warren Prescott
  19. ST August 15, 1895, par. 2The Signs of the TimesEllen Gould White
  20. DA 25.3The Desire of AgesEllen Gould White
  21. PP 289.2Patriarchs and ProphetsEllen Gould White
  22. FE 348.2Fundamentals of Christian EducationEllen Gould White

Was the Messiah in fact the Son of God before He came to our world at the incarnation, and what was His name before He came to our world?

AdventAI

Yes, the Messiah was the Son of God and existed in perfect equality with the Father long before His incarnation in our world. Before taking on human nature, He was known as the Word, the Angel of the Lord, and Jehovah John 1:1.

His Pre-existence as the Son of God

The Scriptures confirm that Christ did not become the Son of God merely through His miraculous birth or resurrection; rather, Sonship is a title of His divine nature and eternal relation to the Father Romans 1:3-4.

  • Eternal Equality: He was in the presence of the Father from the beginning and is the express image of the invisible God Hebrews 1:3.

  • The Agent of Creation: Before the world was made, all things in heaven and earth were created by Him and for Him Colossians 1:16.

  • Divine Glory: On the night of His betrayal, Jesus prayed to be glorified with the same glory He possessed with the Father before the world existed John 17:5.

  • Unity with the Father: His divinity is defined by a perfect unity with the Father, as He stated, "I and my Father are one" John 10:30.

His Names and Manifestations Before the Incarnation

Prior to being born in Bethlehem, the Messiah was the active representative of the Godhead who interacted with humanity.

  • The Word: In the beginning, He was the Word, and the Word was both with God and was God John 1:1-2.

  • Jehovah, the Great I AM: He is the "Great I AM" who appeared to Moses in the burning bush and spoke the law at Sinai Exodus 3:2-6.

  • The Angel of the Lord: In the Old Testament, He frequently appeared as the Angel of the Lord—a temporary manifestation identified as God Himself Genesis 32:30.

  • The Angel of His Presence: He was the one who accompanied Israel in the wilderness, spoke with Moses on the mount, and saved His people from distress Isaiah 63:9.

Prophetic Titles

The prophets foretold His coming using names that reflected His eternal, divine status.

  • The Mighty God: Isaiah declared that the child to be born would be called "The mighty God" and "The everlasting Father" Isaiah 9:6.

  • The Prince of Peace: This title signifies His rightful authority and government which existed long before His first advent Isaiah 9:6.

To deny that Christ existed before His advent is considered a dangerous error that undermines the entire plan of redemption. Understanding that He clothed His divinity with humanity allows us to appreciate the depth of His humiliation for our sake. 🌟

Sources · 15
  1. ETI Son of God.3Easton's Bible DictionaryMatthew G. Easton
  2. 7ABC 441.8EGW SDA Bible Commentary, vol. 7AEllen Gould White
  3. GP 13.3The Gift of Prophecy (The Role of Ellen White in God’s Remnant Church)Ellen Gould White
  4. ATO 124.2The AtonementJames M. Stephenson
  5. 9MR 126.1Manuscript Releases, vol. 9 [Nos. 664-770]Ellen Gould White
  6. SITI January 6, 1888, page 16.17The Signs of the Times, vol. 14Ellet Joseph Waggoner
  7. PTUK December 18, 1890, page 409.4The Present Truth, vol. 6Ellet Joseph Waggoner
  8. SITI November 20, 1884, page 697.15The Signs of the Times, vol. 10Ellet Joseph Waggoner
  9. SSP 32.1The Story of the Seer of PatmosStephen Nelson Haskell
  10. 7BC 904.11EGW SDA Bible Commentary, vol. 7Ellen Gould White
  11. CHR 11.2Christ and His RighteousnessEllet Joseph Waggoner
  12. DD 10.1Darkness Before DawnEllen Gould White
  13. GC88 524.2The Great Controversy (1888 ed.)Ellen Gould White
  14. 4SP 347.3The Spirit of Prophecy, vol. 4Ellen Gould White
  15. 2SAT 319.2Sermons and Talks, vol. 2Ellen Gould White

Was the Son of God called Michael, in heaven, before coming to our world?

AdventAI

Yes, the Son of God is indeed called Michael, a name that signifies "He who is like God" and refers to His high position as the Prince of heaven. Before He assumed human nature, He was revealed to the prophets as Michael the Archangel, the head or chief over the heavenly host.

Michael as the Son of God

The Scriptures identify Michael as the Son of God through several clear associations:

  • The Voice of the Archangel: The Bible states that when the Lord descends from heaven, the dead are raised by the "voice of the archangel" 1 Thessalonians 4:16. Elsewhere, Jesus Himself declares that the dead shall hear the "voice of the Son of God" and live, proving that Michael and the Son of God are the same personage John 5:25.

  • The Prince of God's People: In the book of Daniel, Michael is called "your prince" and "the great prince which standeth for the children of thy people," titles that appropriately apply only to Christ Daniel 10:21.

  • The Heavenly Leader: Michael is the one who leads the heavenly angels in the struggle against the dragon and his angels, asserting His divine authority over the forces of darkness Revelation 12:7-9.

His Work as Michael in Prophecy

Michael has been the active defender of God's purposes throughout history:

  • Contending with Satan: Michael is the one who disputed with the devil over the body of Moses Jude 1:9. While Satan claimed the dead as his lawful prey because he had the power of death, Michael, as the Life-giver, rebuked him and rescued Moses from the grave Hebrews 2:14.

  • Helping Gabriel: During the reign of Cyrus, when the prince of the kingdom of Persia withstood the angel Gabriel for twenty-one days, Michael came to Gabriel's aid to secure the victory for God's cause Daniel 10:13.

  • The Final Deliverance: Prophecy indicates that a time is coming

Sources · 15
  1. DAR1909 244.2Daniel and The RevelationUriah Smith
  2. ATNM 28.3Angels: Their Nature and MinistryJoseph Harvey Waggoner
  3. PP 761.5Patriarchs and ProphetsEllen Gould White
  4. BIAD 119.9Bible AdventismJames Springer White
  5. OFH1 109.5Our Faith and Hope, No. 1James Springer White
  6. DAR1909 353.1Daniel and The RevelationUriah Smith
  7. PK 571.2Prophets and KingsEllen Gould White
  8. ARSH June 25, 1857, page 61.3Advent Review, and Sabbath Herald, vol. 10Uriah Smith
  9. ARSH February 24, 1859, page 106.7Advent Review, and Sabbath Herald, vol. 13Uriah Smith
  10. HHMLD 163.2Here and HereafterUriah Smith
  11. PTUK October 31, 1895, page 691.15The Present Truth, vol. 11Ellet Joseph Waggoner
  12. PROLI 29.2Prophetic LightsEllet Joseph Waggoner
  13. ARSH May 28, 1861, page 12.3Advent Review, and Sabbath Herald, vol. 18James Springer White
  14. SITI March 26, 1902, page 3.13The Signs of the Times, vol. 28Alonzo Trevier Jones
  15. RR 200.4Royalty and RuinEllen Gould White

Did you finish your response to my last question?

AdventAI

I apologize for the cutoff! No, I did not quite finish the final point regarding the work of Michael in prophecy.

Prophecy indicates that a time is coming when Michael shall "stand up," signifying the conclusion of His intercessory work and the final deliverance for every person written in the book of life Daniel 12:1. The name Michael signifies "He who is like God," and as the Archangel, He is the head or chief over all the heavenly host.

In heaven, Michael led the loyal angels in the war against the dragon, ensuring that Satan and his followers were cast out of the celestial courts Revelation 12:7-9. This same divine Being who contended with the devil over the body of Moses is our Savior, Jesus Christ, who has the keys of death and the grave Jude 1:9. Thus, before He ever took on human nature, the Son of God was known as the supreme commander of heaven, working tirelessly to protect His people and fulfill the plan of redemption.

I hope this completes the picture of Christ's identity and work as Michael before He came to our world! 😊 🌟

Sources · 8
  1. ARSH June 25, 1857, page 61.3Advent Review, and Sabbath Herald, vol. 10Uriah Smith
  2. DAR1909 244.2Daniel and The RevelationUriah Smith
  3. BIAD 119.9Bible AdventismJames Springer White
  4. ARSH February 24, 1859, page 106.7Advent Review, and Sabbath Herald, vol. 13Uriah Smith
  5. HHMLD 163.2Here and HereafterUriah Smith
  6. PROLI 29.2Prophetic LightsEllet Joseph Waggoner
  7. PK 571.2Prophets and KingsEllen Gould White
  8. RR 200.4Royalty and RuinEllen Gould White