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Sacred Praise Songs and Daniel's Prophetic Milestones
What was the 'daily' that had to be removed to set up the papacy?
give me the titles of a few praise songs
AdventAI
Praise songs that uplift the Creator and recount His wondrous works include both traditional hymns and celestial anthems sung by the heavenly host. Here are several titles and themes of praise songs found in sacred history and the future life:
Earthly Hymns and Psalms
"All Hail the Power of Jesus’ Name" is a song used for opening praise in worship services.
"He’s Able" and "God Will Make a Way" serve as profound sources of encouragement during times of trial and affliction.
"The Doxology" is frequently sung at the conclusion of sacred meetings.
"A Song for the Sabbath" is the title given to Psalm 92 which expresses gladness through the works of God's hands.
"Blessed be thy glorious name" was the song that arose from the congregation in the days of Ezra and Nehemiah Nehemiah 9:5-6.
Songs of Experience and Deliverance
"The Song of Moses and the Lamb" is a song of deliverance sung by the overcomers who stand upon the sea of glass Revelation 15:2-3.
"Salvation to our God which sitteth upon the throne, and unto the Lamb" is the keynote anthem of the redeemed as they behold the work of redemption accomplished Revelation 7:10.
"The Song of the Three Holy Children" is a triumphal song of praise for deliverance from the fiery furnace.
"A New Song" is put into the mouths of those whom God has raised from the gates of death or delivered from the bondage of sin Psalms 40:3.
Celestial and Angelic Anthems
"Glory to God in the highest, and on earth peace, good will toward men" was the song of the heavenly host at the birth of Christ Luke 2:13-14.
"Holy, holy, holy, is the Lord of hosts" is the glorious melody of the seraphim in the presence of God's throne Isaiah 6:3.
"Great and marvelous are Thy works, Lord God Almighty" is a celestial strain that echoes through heaven as the plan of salvation unfolds Revelation 15:3.
"Blessing, and honor, and glory, and power" is the universal anthem of praise ascribed to the Lamb by every creature in heaven and earth Revelation 5:13.
Music should always serve the holy purpose of lifting the thoughts to that which is pure, noble, and elevating. 🎶
Sources · 21
- CCh 172.1Counsels for the Church
- VSS 447.4The Voice in Speech and Song
- GCB May 16, 1909, page 28.12General Conference Bulletin, vol. 6
- BDOC 70.21The Testimony of Joshua Cinsnanmang, my student
- GCDB March 26, 1891, page 250.12General Conference Daily Bulletin, vol. 4
- CAS 23.1Christ and the Sabbath
- PTUK September 15, 1898, page 586.9The Present Truth, vol. 14
- SW June 7, 1904, par. 4The Southern Watchman
- VSS 454.1The Voice in Speech and Song
- PH037 8.5Hillcrest School Farm
- GC 648.3The Great Controversy
- Hvn 125.2Heaven
- GC88 650.1The Great Controversy (1888 ed.)
- SBD Daniel Apocryphal additions to.2Smith's Bible Dictionary
- 17MR 39.1Manuscript Releases, vol. 17 [Nos. 1236-1300]
- ARSH May 14, 1861, page 204.22Advent Review, and Sabbath Herald, vol. 17
- SSP 270.2The Story of the Seer of Patmos
- LTJMB2 99.1The Life and Times of Jesus the Messiah—Book II
- BEcho September 9, 1895, par. 9The Bible Echo
- Hvn 130.4Heaven
- BDOC 4.20Compilation on Music
What was the daily that was taken away in Daniel 12:11?
AdventAI
11 And from the time that the daily sacrifice shall be taken away, and the abomination that makes desolate set up, there shall be a thousand two hundred and ninety days.
AdventAI
The "daily" mentioned in Daniel 12:11 refers to paganism, the first of two great desolating powers that opposed God’s people and His truth. 🏛️
Identifying the "Daily"
The term "daily" represents the pagan form of the Roman Empire, which acted as a continual desolation throughout its history. Although the word "sacrifice" is often supplied in various translations, it is not found in the original Hebrew text and is considered a superfluous addition that obscures the true meaning. The vision in Daniel 8 identifies two successive agents of desolation: the "daily" (paganism) and the "transgression of desolation" (the papacy) Daniel 8:13.
The Taking Away of the Daily
The removal of the "daily" was the necessary transition required to prepare the way for the establishment of the papal abomination. This was not a sudden event but a gradual eradication of pagan elements from the Roman Empire.
The Hindrance: The Apostle Paul referred to this when he spoke of the "mystery of iniquity" being hindered by a power that must be "taken out of the way" before the "man of sin" could be revealed 2 Thessalonians 2:7-8.
Historical Fulfillment: The civil power of pagan Rome was eventually surrendered to the ecclesiastical power of the papacy. This change reached a significant climax around A.D. 508, when the last of the pagan barbarian kings were converted to the papal form of Christianity.
Chronological Significance
The taking away of the daily provides the starting point for two major prophetic periods mentioned by the angel Gabriel:
The 1290 Days: Starting from A.D. 508, this period of 1290 years extends to A.D. 1798, marking the "time of the end" when the papal dominion fell and the sealed book of Daniel was opened for study Daniel 12:11.
The 1335 Days: Also starting from A.D. 508, these 1335 years reached to A.D. 1843, a time of special blessing and understanding for those waiting for the coming of Christ Daniel 12:12.
The Abomination of Desolation
Once the pagan "daily" was removed, the "abomination of desolation"—the papacy—was "set up" or placed in the city of Rome, which was the place of the pagan sanctuary. This power substituted the true mediation of Christ in the heavenly sanctuary with a system of man-made laws and idolatrous worship. Through this transformation, the same spirit of the "dragon" that moved pagan Rome continued to operate through the papal system to persecute the saints Revelation 13:2.
Daniel is now "standing in his lot," as his prophecies are clearly understood by the wise in these last days Daniel 12:13. 🙏
Sources · 26
- LJL 36.1Letter to Rev. J. Litch, on the Second Coming of Christ
- SITI November 19, 1885, page 694.8The Signs of the Times, vol. 11
- DAR1909 341.3Daniel and The Revelation
- APEC 81.2An Address to the Public, and Especially the Clergy
- DAR1909 282.1Daniel and The Revelation
- BHB 127.8Bible Handbook
- SYNPT 20.1Synopsis of the Present Truth
- DAR1909 179.2Daniel and The Revelation
- MWV2 78.2Miller’s Works, vol. 2. Evidence from Scripture and History of the Second Coming of Christ about the Year
- BDOC 25.12Daniel 8 and the Daily
- SDP 235.2The Story of Daniel the Prophet
- APEC 93.3An Address to the Public, and Especially the Clergy
- MWV2 83.3Miller’s Works, vol. 2. Evidence from Scripture and History of the Second Coming of Christ about the Year
- MWV2 94.1Miller’s Works, vol. 2. Evidence from Scripture and History of the Second Coming of Christ about the Year
- APEC 108.3An Address to the Public, and Especially the Clergy
- SDP 264.2The Story of Daniel the Prophet
- MWV2 113.2Miller’s Works, vol. 2. Evidence from Scripture and History of the Second Coming of Christ about the Year
- ESH 30.7Evidences from Scripture and History of the Second Coming of Christ About the Year A. D. 1843, and of His Personal Reign of 1000 Years
- DAR1909 176.6Daniel and The Revelation
- ARSH December 9, 1852, page 114.7The Advent Review, and Sabbath Herald, vol. 3
- S23D 35.1The Sanctuary and Twenty-three Hundred Days
- MWV2 55.1Miller’s Works, vol. 2. Evidence from Scripture and History of the Second Coming of Christ about the Year
- ARSH February 13, 1883, page 102.13The Advent Review and Sabbath Herald, vol. 60
- SHR 25.1The Seven Heads of Revelation 12, 13, and 17
- SDP 110.1The Story of Daniel the Prophet
- BDOC 62.23The 1260, 1290, 1335 Day Prophecies