When a minister has presented the gospel message from the pulpit, his work is only begun. There is personal work for him to do. He should visit the people in their homes, talking and praying with them in earnestness and humility. There are families who will never be reached by the truths of God’s word unless the stewards of His grace enter their homes and point them to the higher way. But the hearts of those who do this work must throb in unison with the heart of Christ.
Much is comprehended in the command, “Go out into the highways and hedges, and compel them to come in, that My house may be filled.” Let ministers teach the truth in families, drawing close to those for whom they labor; and as they thus co-operate with God, He will clothe them with spiritual power. Christ will guide them in their work, giving them words to speak that will sink deep into the hearts of the listeners.
It is the privilege of every minister to be able to say with Paul, “I have not shunned to declare unto you all the counsel of God.” “I kept back nothing that was profitable unto you, but have showed you, and have taught you publicly, and from house to house, . . . repentance toward God, and faith toward our Lord Jesus Christ.”
Our Saviour went from house to house, healing the sick, comforting the mourners, soothing the afflicted, speaking peace to the disconsolate. He took the little children in His arms and blessed them and spoke words of hope and comfort to the weary mothers. With unfailing tenderness and gentleness, He met every form of human woe and affliction. Not for Himself, but for others did He labor. He was the servant of all. It was His meat and drink to bring hope and strength to all with whom He came in contact. And as men and women listened to the truths that fell from His lips, so different from the traditions and dogmas taught by the rabbis, hope sprang up in their hearts. In His teaching there was an earnestness that sent His words home with convicting power.
To my ministering brethren I would say, By personal labor reach the people where they are. Become acquainted with them. This work cannot be done by proxy. Money loaned or given cannot accomplish it. Sermons from the pulpit cannot do it. Teaching the Scriptures in families,—this is the work of an evangelist, and this work is to be united with preaching. If it is omitted, the preaching will be, to a great extent, a failure.
Those who are seeking for truth need to have words spoken to them in season; for Satan is speaking to them by his temptations.189If you meet with repulse when trying to help souls, heed it not. If there seems to be little good resulting from your work, do not become discouraged. Keep working; be discreet; know when to speak, and when to keep silent; watch for souls as they that must give an account; and watch for the devices of Satan, lest you be led aside from duty. Do not allow difficulties to dishearten or intimidate you. With strong faith, with intrepid purpose, meet and overcome these difficulties. Sow the seed in faith, and with an unsparing hand.
Much depends upon the manner in which you meet those whom you visit. You can take hold of a person’s hand in greeting in such a way as to gain his confidence at once, or in so cold a manner that he will think you have no interest in him.
We should not act as if it were a condescension to come in contact with the poor. They are as precious in God’s sight as we are, and we must act as if we thought them so. Our clothing should be plain and simple, so that when we visit the poor, they will not be embarrassed by the contrast between our appearance and their own. The joy that comes to the poor is often very limited, and why should not God’s workers carry rays of light into their homes? We need the tender sympathy of Jesus; then we can win our way to hearts.
THE SHEPHERD’S WORK
A true shepherd will have an interest in all that relates to the welfare of the flock, feeding, guiding, and defending them. He will carry himself with great wisdom, and will manifest a tender consideration for all, especially for the tempted, the afflicted, and the desponding. “Even as the Son of man came not to be ministered unto, but to minister, and to give His life a ransom for many.” “Verily, verily, I say unto you, The servant is not greater than his lord; neither he that is sent greater than he that sent him.” Christ “made Himself of no reputation, and took upon Him the form of a servant, and was made in the likeness of men.” “We then that are strong ought to bear the infirmities of the weak, and not to please ourselves. Let every one of us please his neighbor for his good to edification. For even Christ pleased not Himself; but, as it is written, The reproaches of them that reproached thee fell on Me.”
Many a laborer fails in his work because he does not come close to those who most need his help. With the Bible in hand, he should seek in a courteous manner to learn the objections which exist in the minds of those who are beginning to inquire, “What is truth?” Carefully and tenderly should he lead and educate them, as pupils in a school. Many have to unlearn theories which they have long believed to be truth. As they become convinced that they have been in error concerning Bible subjects,191they are thrown into perplexity and doubt. They need the tenderest sympathy and the most judicious help; they should be carefully instructed, and should be prayed for and prayed with, watched and guarded with the kindest solicitude.
It is a great privilege to be a co-laborer with Christ in the salvation of souls. With patient, unselfish effort the Saviour sought to reach man in his fallen condition, and to rescue him from the consequences of sin. His disciples, who are the teachers of His word, should closely imitate their great Exemplar.
In new fields, much prayer and wise labor are needed. There are wanted, not merely men who can sermonize, but those who have an experimental knowledge of the mystery of godliness, and who can meet the urgent needs of the people,—those who realize the importance of their position as servants of Jesus, and will cheerfully take up the cross that He has taught them how to bear.
It is highly important that a pastor mingle much with his people, and thus become acquainted with the different phases of human nature. He should study the workings of the mind, that he may adapt his teachings to the intellect of his hearers. He will thus learn that grand charity which is possessed only by those who study closely the nature and needs of men.
BIBLE-READINGS WITH FAMILIES
The plan of holding Bible-readings was a heaven-born idea. There are many, both men and women, who can engage in this branch of missionary labor. Workers may thus be developed who will become mighty men of God. By this means the word of God has been given to thousands; and the workers are brought into personal contact with people of all nations and tongues. The Bible is brought into families, and its sacred truths come home to the conscience. Men are entreated to read, examine, and judge for themselves, and they must abide the responsibility of receiving or rejecting the divine enlightenment. God will not permit this precious work for Him to go unrewarded. He will crown with success every humble effort made in His name.
In every new field, patience and perseverance must be exercised. Be not disheartened at small beginnings. It is often the humblest work that yields the greatest results. The more direct our labor for our fellow-men, the greater good will be accomplished. Personal influence is a power. The minds of those with whom we are closely associated, are impressed through unseen influences. One cannot speak to a multitude, and move them as he could if he were brought into closer relationship with them. Jesus left heaven and came to our world to save souls. You must come close to those for whom you labor, that they may not only hear your voice, but shake your hand, learn your principles, feel your sympathy.
My ministering brethren, do not think that the only work you can do, the only way you can labor for souls, is to give discourses. The best work you can do is to teach, to educate. Whenever you can find an opportunity to do so, sit down with some family, and let them ask questions. Then answer them patiently, humbly. Continue this work in connection with your more public efforts. Preach less, and educate more, by holding Bible-readings, and by praying with families and little companies.
To all who are working with Christ I would say, Wherever you can gain access to the people by the fireside, improve your opportunity. Take your Bible, and open before them its great truths. Your success will not depend so much upon your knowledge and accomplishments, as upon your ability to find your way to the heart. By being social and coming close to the people, you may turn the current of their thoughts more readily than by the most able discourse. The presentation of Christ in the family, by the fireside, and in small gatherings in private houses, is often more successful in winning souls to Jesus than are sermons delivered in the open air, to the moving throng, or even in halls or churches.
All who engage in this personal labor should be just as careful not to become mechanical in their manner of working as should the minister who preaches the word. They should be constantly learning. They should have a conscientious zeal to obtain the highest qualifications, to become men able in the Scriptures. They should cultivate habits of mental activity, especially giving themselves to prayer and to the diligent study of the Scriptures.
THE VALUE OF INDIVIDUAL EFFORT
Those who have been most successful in soul-winning were men and women who did not pride themselves on their ability, but who in humility and faith sought to help those about them. Jesus did this very work. He came close to those whom He desired to reach. How often, with a few gathered about Him, He gave His lessons, and one by one the passers-by paused to listen, until a great multitude heard with wonder and awe the words of the heaven-sent Teacher.
THE WOMAN OF SAMARIA
Christ did not wait for congregations to assemble. Some of the grandest truths He uttered were spoken to individuals. Listen to His wonderful words to that one woman of Samaria. He was sitting by Jacob’s well as the woman came to draw water. To her surprise He asked a favor of her. “Give Me to drink,” He said. He wanted a cool draught, and He wished also to open the way whereby He might give to her the water of life.
“How is it,” said the woman, “that Thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans.”
Jesus answered, “If thou knewest the gift of God, and who it is that saith to thee, Give Me to drink; thou wouldst have asked of Him, and He would have given thee living water. . . . Whosoever drinketh of this water shall thirst again: but whosoever drinketh of the water that I shall give him shall never thirst;195but the water that I shall give him shall be in him a well of water springing up into everlasting life.”
How much interest Christ manifested in this one woman! How earnest and eloquent were His words! They stirred the heart of the listener, and forgetting her errand to the well, she went into the city and said to her friends, “Come, see a man, which told me all things that ever I did: is not this the Christ?”
Many left their employment to come to the Stranger at Jacob’s well. They plied Him with questions, and eagerly received His explanation of many things that had been dark to their understanding. They were like people tracing a sudden ray of light until they found the day.
The result of the work of Jesus, as He sat, weary and hungry, at the well, was wide-spread in blessing. The one soul whom He sought to help became a means of reaching others and bringing them to the Saviour. This is ever the way that the work of God has made progress on the earth. Let your light shine, and other lights will be kindled.
God’s servants are to stand as minutemen, ready for service at a moment’s notice. My brethren, from hour to hour opportunities to serve God will open before you. These constantly come and go. Be ever ready to make the most of them. That chance to speak in the hearing of some needy soul the word of life may never again offer itself; therefore let no one venture to say, “I pray thee have me excused.” Lose no opportunity to make known to others the unsearchable riches of Christ; for an opportunity once neglected may pass forever beyond recall.
A DIVISION OF LABOR
A serious and perhaps unsuspected hindrance to the success of the truth is to be found in our churches themselves. When an effort is made to present our faith to unbelievers, the members of the church too often stand back, as if they were not an interested party, and let all the burden rest upon the minister. For this reason the labor of our most able ministers has been at times productive of little good. The very best sermons may be preached, the message may be just what the people need, and yet no souls be gained as sheaves to present to Christ.
In laboring where there are already some in the faith, the minister should at first seek not so much to convert unbelievers, as to train the church-members for acceptable co-operation. Let him labor for them individually, endeavoring to arouse them to seek for a deeper experience themselves, and to work for others. When they are prepared to sustain the minister by their prayers and labors, greater success will attend his efforts.
Nothing lasting can be accomplished for churches in different places unless they are aroused to feel that a responsibility rests upon them. Every member of the body should feel that the salvation of his own soul depends upon his own individual effort. Souls cannot be saved without exertion. The minister cannot save the people. He can be a channel through which God will impart light to His people; but after the light197is given, it is left with the people to appropriate that light, and in their turn to let it shine forth to others.—“Testimonies for the Church,” Vol. II, page 121.
EDUCATING CHURCH HELPERS
The minister should not feel that it is his duty to do all the talking and all the laboring and all the praying; he should educate helpers in every church. Let different ones take turns in leading the meetings, and in giving Bible-readings; in so doing they will be calling into use the talents which God has given them, and at the same time be receiving a training as workers.
“In some respects the pastor occupies a position similar to that of the foreman of a gang of laboring men or the captain of a ship’s crew. They are expected to see that the men over whom they are set, do the work assigned to them correctly and promptly, and only in case of emergency are they to execute in detail.
“The owner of a large mill once found his superintendent in a wheel-pit, making some simple repairs, while a half-dozen workmen in that line were standing by, idly looking on. The proprietor, after learning the facts, so as to be sure that no injustice was done, called the foreman to his office and handed him his discharge with full pay. In surprise the foreman asked for an explanation. It was given in these words: ‘I employed you to keep six men at work. I found the six idle, and you doing the work of but one. Your work could have been done just as well by any one of the six. I cannot afford to pay the wages of seven for you to teach the six how to be idle.’
“This incident may be applicable in some cases, and in others not. But many pastors fail in not knowing how, or in not trying, to get the full membership of the church actively engaged in the various departments of church work. If pastors would give more attention to getting and keeping their flock actively engaged at work, they would accomplish more good, have more time for study and religious visiting, and also avoid many causes of friction.”
Some, through inexperience, will make mistakes, but they should be kindly shown how they can do their work better. Thus the pastor can be educating men and women to bear responsibilities in the good work that is suffering so much for want of laborers. We need men who can take responsibilities; and the best way for them to gain the experience they need, is to engage with heart and mind in the work.
SAVED BY EFFORT FOR ANOTHER
A working church is a growing church. The members find a stimulus and a tonic in helping others. I have read of a man who, journeying on a winter’s day through deep drifts of snow, became benumbed by the cold, which was almost imperceptibly freezing his vital powers. He was nearly chilled to death, and was about to give up the struggle for life, when he heard the moans of a fellow-traveler, who was also perishing with cold. His sympathy was aroused, and he determined to rescue him. He chafed the ice-cold limbs of the unfortunate man, and after considerable effort raised him to his feet. As the sufferer could not stand, he bore him in sympathizing arms through the very drifts he had thought he could never get through alone.
When he had carried his fellow-traveler to a place of safety, the truth flashed home to him that in saving his neighbor he had also saved himself. His earnest efforts to help another had quickened the blood that was freezing in his own veins, and sent a healthy warmth to the extremities of his body.
The lesson that in helping others we ourselves receive help, must be urged upon young believers continually, by precept and example, that in their Christian experience they may gain the best results. Let the desponding ones, those disposed to think that the way to eternal life is trying and difficult, go to work to help others. Such efforts, united with prayer for divine light, will cause their own hearts to throb with the quickening influence of the grace of God, their own affections to glow with more divine fervor. Their whole Christian life will be more of a reality, more earnest, more prayerful.
Let us remember that we are pilgrims and strangers on this earth, seeking a better country, even a heavenly. Those who have united with the Lord in the covenant of service are under bonds to co-operate with Him in the work of soul-saving.
Let church-members during the week act their part faithfully, and on the Sabbath tell their experiences. The meeting will then be as meat in due season, bringing to all present new life and fresh vigor. When God’s people see the great need of working as Christ worked for the conversion of sinners, the testimonies borne by them in the Sabbath services will be filled with power. With joy they will bear witness to the preciousness of the experience they have gained in working for others.
THE CHURCH A SACRED TRUST
When Christ ascended, He left the church and all its interests as a sacred trust to His followers. And the work of the church is not to be left to the minister alone, or to a few leading men. Every member should feel that he has entered into a solemn covenant with the Lord to work for the best interests of His cause at all times and under all circumstances. Each should have some part to act, some burden to bear. If all church-members felt an individual responsibility, greater advancement would be made in spiritual things. The solemn burden of responsibility resting upon them would lead them to seek God often for strength and grace.
The real character of the church is measured, not by the high profession she makes, not by the names enrolled on her books, but by what she is actually doing for the Master, by the number of her persevering, faithful workers. Personal, unselfish effort will accomplish more for the cause of Christ than can be wrought by sermons or creeds.
Let ministers teach church-members that in order to grow in spirituality, they must carry the burden that the Lord has laid upon them,—the burden of leading souls into the truth. Those who are not fulfilling their responsibility should be visited, prayed with, labored for. Do not lead people to depend upon you as ministers; teach them rather that they are to use their talents in giving the truth to those around them. In thus working they will have the co-operation of heavenly angels, and will obtain an experience that will increase their faith, and give them a strong hold on God.
THE MINISTER’S WIFE
In former years the wives of ministers endured want and persecution. When their husbands suffered imprisonment, and sometimes death, those noble, self-sacrificing women suffered with them, and their reward will be equal to that bestowed on the husband. Mrs. Boardman and the Mrs. Judsons suffered for the truth,—suffered with their companions. They sacrificed home and friends in every sense of the word, to aid their companions in the work of enlightening those who sat in darkness; to reveal to them the hidden mysteries of the word of God. Their lives were in constant peril. To save souls was their great object, and for this they could suffer cheerfully. . . .
If a minister’s wife accompanies her husband in his travels, she should not go for her own special enjoyment, to visit and to be waited upon, but to labor with him. She should have a united interest with him to do good. She should be willing to accompany her husband, if home cares do not hinder, and she should aid him in his efforts to save souls. With meekness and humility, yet with a noble self-reliance, she should have a leading influence upon minds around her, and should act her part and bear her cross and burden in meeting, and around the family altar, and in conversation at the fireside. The people expect this, and they have a right to expect it. If these expectations are not realized, the husband’s influence is more than half destroyed.
The wife of a minister can do much if she will. If she possesses the spirit of self-sacrifice, and has a love for souls, she can with him do almost an equal amount202of good. A sister-laborer in the cause of truth can understand and reach some cases, especially among the sisters, that the minister cannot.
A responsibility rests upon the minister’s wife which she should not and cannot lightly throw off. God will require the talent lent her, with usury. She should work earnestly, faithfully, and unitedly with her husband to save souls. She should never urge her wishes and desires, or express a lack of interest in her husband’s labor, or dwell upon homesick, discontented feelings. All these natural feelings must be overcome. She should have a purpose in life which should be unfalteringly carried out. What if this conflicts with the feelings and pleasures and natural tastes! These should be cheerfully and readily sacrificed, in order to do good and save souls.
The wives of ministers should live devoted, prayerful lives. But some would enjoy a religion in which there are no crosses, and which calls for no self-denial and exertion on their part. Instead of standing nobly for themselves, leaning upon God for strength, and bearing their individual responsibility, they have much of the time been dependent upon others, deriving their spiritual life from them. If they would only lean confidingly, in childlike trust, upon God, and have their affections centered in Jesus, deriving their life from Christ, the living vine, what an amount of good they might do, what a help they might be to others, what a support to their husbands; and what a reward would be theirs in the end! “Well done, good and faithful servant,” would fall like sweetest music upon their ears. The words, “Enter thou into the joy of thy Lord,” would repay them a thousand times for all203the suffering and trials endured to save precious souls.—“Testimonies for the Church,” Vol. I, pages 451-453.
If married men go into the work, leaving their wives to care for the children at home, the wife and mother is doing fully as great and important a work as is the husband and father. While one is in the missionary field, the other is a home missionary, whose cares and anxieties and burdens frequently far exceed those of the husband and father. The mother’s work is a solemn and important one,—to mould the minds and fashion the characters of her children, to train them for usefulness here, and to fit them for the future immortal life.
The husband, in the open missionary field, may receive the honor of men, while the home toiler may receive no earthly credit for her labor; but if she works for the best interests of her family, seeking to fashion their characters after the divine Model, the recording angel writes her name as one of the greatest missionaries in the world.
The minister’s wife may be a great help to her husband in seeking to lighten his burden, if she keeps her own soul in the love of God. She can teach the Word to her children. She can manage her own household with economy and discretion. United with her husband, she can educate her children in habits of economy, teaching them to restrict their wants.
THE MINISTER IN HIS HOME
God designs that in his home life the teacher of the Bible shall be an exemplification of the truths that he teaches. What a man is, has greater influence than what he says. Piety in the daily life will give power to the public testimony. Patience, consistency, and love will make an impression on hearts that sermons fail to reach.
The minister’s duties lie around him, nigh and afar off; but his first duty is to his children. He should not become so engrossed with his outside duties as to neglect the instruction which his children need. He may look upon his home duties as of lesser importance; but in reality they lie at the very foundation of the well-being of individuals and of society. To a large degree the happiness of men and women and the success of the church depend upon home influence. Eternal interests are involved in the proper discharge of the every-day duties of life. The world is not so much in need of great minds, as of good men, who are a blessing in their homes.
Nothing can excuse the minister for neglecting the inner circle for the larger circle outside. The spiritual welfare of his family comes first. In the day of final reckoning, God will inquire what he did to win to Christ those whom he took the responsibility of bringing into the world. Great good done for others cannot cancel the debt that he owes to God to care for his own children.
There should exist in the minister’s family a unity that will preach an effectual sermon on practical godliness.205As the minister and his wife faithfully do their duty in the home, restraining, correcting, advising, counseling, guiding, they are becoming better fitted to labor in the church, and are multiplying agencies for the accomplishment of God’s work outside the home. The members of the family become members of the family above, and are a power for good, exerting a far-reaching influence.
On the other hand, the minister who allows his children to grow up unruly and disobedient, will find that the influence of his labors in the pulpit is counteracted by the unlovely course of his children. He who cannot control the members of his own family, cannot properly minister to the church of God, or preserve it from strife and controversy.
COURTESY IN THE HOME
There is danger of failing to give due attention to the little things of life. There should be no neglect on the part of the minister to speak kindly, encouraging words in the family circle. My ministering brother, do you, in the home circle, show rudeness, unkindness, impoliteness? If you do, no matter how high your profession, you are breaking the commandments. No matter how earnestly you may preach to others, if you fail to manifest the love of Christ in your home life, you are falling short of the standard set for you. Think not that the man who goes from the sacred desk to indulge in harsh, sarcastic remarks, or in jesting and joking, is a representative of Christ. The love of God is not in him. His heart is filled with self-love, self-importance, and he makes it manifest that he has not a true estimate of sacred things. Christ is not with206him, and he does not go weighted with the solemn message of truth for this time.
Ministers’ children are in some cases the most neglected children in the world, for the reason that the father is with them but little, and they are left to choose their own employment and amusement. If a minister has a family of boys, he should not leave them wholly to the care of the mother. This is too heavy a burden for her. He should make himself their companion and friend. He should exert himself to keep them from evil associates, and should see that they have useful work to do. It may be hard for the mother to exercise self-control. If the husband sees this, he should take more of the burden upon himself, doing all in his power to lead his boys to God.
Let the minister’s wife who has children remember that in her home she has a missionary field in which she should labor with untiring energy and unflagging zeal, knowing that the results of her work will endure throughout eternity. Are not the souls of her children of as much value as the souls of the heathen? then let her tend them with loving care. She is charged with the responsibility of showing to the world the power and excellence of home religion. She is to be controlled by principle, not by impulse, and she is to work with the consciousness that God is her helper. She is to allow nothing to divert her from her mission.
The influence of the mother who has a close connection with Christ is of infinite worth. Her ministry of love makes the home a Bethel. Christ works with her, turning the common water of life into the wine of heaven. Her children will grow up to be a blessing and an honor to her in this life and in the life to come.
“FEED MY LAMBS”
The charge given to Peter by Christ just before His ascension was, “Feed My lambs;” and this charge is given to every minister. When Christ said to His disciples, “Suffer the little children to come unto Me, and forbid them not: for of such is the kingdom of God,” He was speaking to His disciples in all ages.
Very much has been lost to the cause of truth by a lack of attention to the spiritual needs of the young. Ministers of the gospel should form a happy acquaintance with the youth of their congregations. Many are reluctant to do this, but their neglect is a sin in the sight of Heaven. There are among us many young men and women who are not ignorant of our faith, yet whose hearts have never been touched by the power of divine grace. How can we who claim to be the servants of God pass on day after day, week after week, indifferent to their condition? If they should die in their sins, unwarned, their blood would be required at the hands of the watchman who failed to give them warning.
Why should not labor for the youth in our borders be regarded as missionary work of the highest kind? It requires the most delicate tact, the most watchful consideration, the most earnest prayer for heavenly wisdom. The youth are the objects of Satan’s special attacks; but kindness, courtesy, and the sympathy which flows from a heart filled with love to Jesus, will gain their confidence, and save them from many a snare of the enemy.
The youth need more than a casual notice, more than an occasional word of encouragement. They need painstaking, prayerful, careful labor. He only whose heart is filled with love and sympathy will be able to reach those youth who are apparently careless and indifferent. Not all can be helped in the same way. God deals with each according to his temperament and character, and we must co-operate with Him. Often those whom we pass by with indifference, because we judge them from outward appearance, have in them the best material for workers, and will repay all the efforts bestowed on them. There must be more study given to the problem of how to deal with the youth, more earnest prayer for the wisdom that is needed in dealing with minds.
PREACHING FOR CHILDREN
At every suitable opportunity let the story of Jesus’ love be repeated to the children. In every sermon let a little corner be left for their benefit. The servant of Christ may make lasting friends of these little ones. Then let him lose no opportunity of helping them to become more intelligent in a knowledge of the Scriptures. This will do more than we realize to bar the way against Satan’s devices. If children early become familiar with the truths of God’s word, a barrier against ungodliness will be erected, and they will be able to meet the foe with the words, “It is written.”
Those who give instruction to children and youth should avoid tedious remarks. Short talks, right to the point, will have a happy influence. If there is much to be said, make up for brevity by frequency. A few interesting remarks, every now and then, will be more helpful than to give all the instruction at once.209Long speeches tire the minds of the young. Too much talk will lead them even to loathe spiritual instruction, just as overeating burdens the stomach and lessens the appetite, leading to a loathing for food. Our instruction to the church, and especially to the youth, should be given line upon line, precept upon precept, here a little and there a little. Children must be drawn toward heaven, not harshly, but very gently.
ENTERING INTO THE FEELINGS OF THE YOUTH
We should seek to enter into the feelings of the youth, sympathizing with them in their joys and sorrows, their conflicts and victories. Jesus did not remain in heaven, away from the sorrowing and sinful; He came down to this world, that He might become acquainted with the weakness, the suffering, and the temptations of the fallen race. He reached us where we were, that He might lift us up. In our work for the youth, we must meet them where they are, if we would help them. When youthful disciples are overcome by temptation, let not those older in experience deal with them harshly, or regard their efforts with indifference. Remember that you yourselves have often shown but little strength to resist the tempter’s power. Be as patient with these lambs of the flock as you wish others to be with you. God has so constituted us that even the strongest desire sympathy. How much more, then, do children need it! Even a look of compassion will often soothe and strengthen the tried, tempted child.
Jesus calls to every wanderer, “My son, give Me thine heart.” “Return, ye backsliding children, and I will heal your backslidings.” The youth cannot be210truly happy without the love of Jesus. He is waiting with pitying tenderness to hear the confessions of the wayward, and to accept their penitence. He watches for some return of gratitude from them, as the mother watches for the smile of recognition from her beloved babe. The great God teaches us to call Him Father. He would have us understand how earnestly and tenderly His heart yearns over us in all our trials and temptations. “Like as a father pitieth his children, so the Lord pitieth them that fear Him.” The mother might sooner forget her child than God could forget one soul that trusts Him.
THE YOUTH TO ACT A PART IN CHURCH WORK
When the youth give their hearts to God, our responsibility for them does not cease. They must be interested in the Lord’s work, and led to see that He expects them to do something to advance His cause. It is not enough to show how much needs to be done, and to urge the youth to act a part. They must be taught how to labor for the Master. They must be trained, disciplined, drilled, in the best methods of winning souls to Christ. Teach them to try in a quiet, unpretending way to help their young companions. Let different branches of missionary effort be systematically laid out, in which they may take part, and let them be given instruction and help. Thus they will learn to work for God.
Do not imagine that you can arouse the interest of the young by going to the missionary meeting and preaching a long sermon. Plan ways whereby a live interest may be aroused. From week to week the youth should bring in their reports, telling what they211have tried to do for the Saviour, and what success has been theirs. If the missionary meeting were made an occasion for bringing in such reports, it would not be dull, tedious, and uninteresting. It would be full of interest, and there would be no lack of attendance.
Youthful talent, well organized and well trained, is needed in our churches. The youth will do something with their overflowing energies. Unless these energies are directed into right channels, they will be used by the youth in a way that will hurt their own spirituality, and prove an injury to those with whom they associate.
Let the heart of the instructor be linked with the hearts of those under his charge. Let him remember that they have many temptations to meet. We little realize the objectionable traits of character given to the youth as a birthright, and how often temptation comes to them as a result of this birthright.
The guarding care that the under-shepherd will give the lambs of his flock is well illustrated by a picture I have seen representing the Good Shepherd. The shepherd is leading the way, while the flock follow close behind. Carried in his arms is a helpless lamb, while the mother walks trustingly by his side. Of the work of Christ, Isaiah says, “He shall gather the lambs with His arm, and carry them in His bosom.” The lambs need more than daily food. They need protection, and must constantly be guarded with tender care. If one goes astray, it must be searched for. The figure is a beautiful one, and well represents the loving service that the under-shepherd of the flock of Christ is to give to those under his protection and care.
My brethren in the ministry, open your doors to young men who are exposed to temptation. Come near to them by personal effort. Evil invites them on every hand. Seek to interest them in that which will help them to live the higher life. Do not hold yourself aloof from them. Bring them to your fireside; invite them to join you around the family altar. Let us remember the claim of God upon us to make the path to heaven bright and attractive.
We should educate the youth to help the youth; and as they seek to do this, they will gain an experience that will qualify them to become consecrated workers in a larger sphere. Thousands of hearts can be reached in the most simple, humble way. The most intellectual, those who are looked upon and praised as the world’s most gifted men and women, are often refreshed by the simple words that flow from the heart of one who loves God. . . . The true, honest words of a son or daughter of God, spoken in natural simplicity, will open the door to hearts that have long been locked.—“Testimonies for the Church,” Vol. VI, page 115.
From a child, Timothy knew the Scriptures; and this knowledge was a safeguard to him against evil influences surrounding him, and the temptation to choose pleasure and selfish gratification before duty. Such a safeguard all our children need; and it should be a part of the work of parents and of Christ’s ambassadors to see that the children are properly instructed in the word of God.— “Testimonies for the Church,” Vol. IV, page 398.