As the end draws near, the enemy will work with all his power to bring in fanaticism among us. He would rejoice to see Seventh-day Adventists going to such extremes that they would be branded by the world as a body of fanatics. Against this danger I am bidden to warn ministers and lay members. Our work is to teach men and women to build on a true foundation, to plant their feet on a plain “Thus saith the Lord.”
In 1844 we had to meet fanaticism on every hand, but always the word came to me: “A great wave of excitement is an injury to the work. Keep your feet in the footprints of Christ.” Under great excitement, strange work is done. There are those who improve this opportunity to bring in strange and fanciful doctrines. Thus the door is closed to the proclamation of sound doctrine.
Those who do the work of the Lord in the cities must close and bolt the doors against excitement and fanaticism. Ministers are not to issue notices of meetings so worded as to create an alarm. When the Lord is ready for the advanced denunciation of wicked cities, He will let His people know. But this will be after these cities have had an opportunity to hear and receive the word that is unto life eternal.
Our work now is to enlighten minds in regard to the truths of the Scriptures. Doors are open for the entrance of truth, and we are to avail ourselves of every opportunity to reach souls. We are to explain the truth, as did Christ, in many ways, by figures317and parables; but we are to discourage anything of a fanatical nature.
The people must be taught to search the word of God for themselves. Pastors and teachers must point them to the strong fortress, into which the righteous may run and be safe. Those who are handling the great, grand, ennobling truths of the Word, must ever reveal a spirit deep, earnest, fervent, but calm and full of sound sense that the mouths of gainsayers may be stopped.
Those who are close students of the Word, following Christ in humility of soul, will not go to extremes. The Saviour never went to extremes, never lost self-control, never violated the laws of good taste. He knew when to speak and when to keep silent. He was always self-possessed. He never erred in His judgment of men or of truth. He was never deceived by appearances. He never raised a question that was not clearly appropriate, never gave an answer that was not right to the point. He silenced the voice of the caviling priests by penetrating beneath the surface and reaching the heart, flashing light into the mind and awakening the conscience.
Those who follow the example of Christ will not be extremists. They will cultivate calmness and self-possession. The peace that was seen in the life of Christ will be seen in their lives.
SELF-CONFIDENCE
Young men who have had only a few years of imperfect experience in the cause of present truth . . . should manifest a delicacy in taking positions contrary to the judgment and opinions of those whose lives have been interwoven with the cause of God and who have had an active part in this work for many years. God does not select to lead out in His sacred, important work, men of immature judgment and great self-confidence. Those who have not passed through the sufferings, trials, opposition, and privations that have been endured to bring the work to its present condition of prosperity, should cultivate modesty and humility. They should be careful how they become exalted, lest they be overthrown. They will be accountable for the clear light of truth which shines upon them.
I saw that God is displeased with the disposition that some have to murmur against those who have fought the heaviest battles for them, and who endured so much in the beginning of the message, when the work went hard. The experienced laborers,—those who toiled under the weight and the oppressive burdens when there were but few to help bear them,—God regards; and He has a jealous care for those who have proved faithful. He is displeased with those who are ready to find fault with and reproach the servants of God who have grown gray in building up the cause of present truth. Your reproaches and murmurings, young men, will surely stand against you in the day of God.
HUMILITY IN YOUNG MINISTERS
As long as God has not laid heavy responsibilities upon you, do not get out of your place, and rely upon your own independent judgment, and assume responsibilities for which you are not fitted. You need to cultivate watchfulness and humility, and to be diligent in prayer. The nearer you live to God, the more clearly will you discern your weaknesses and dangers. A practical view of the law of God, and clear discernment of the atonement of Christ, will give you a knowledge of yourselves, and will show you wherein you fail to perfect Christian character. . . .
In a degree you overlook the necessity of having a divine influence constantly with you. This is positively necessary in doing the work of God. If you neglect this, and pass on in self-confidence and self-sufficiency, you will be left to make very great blunders. You need constantly to cherish lowliness of mind and a spirit of dependence. He who feels his own weakness will look higher than himself, and will feel the need of constant strength from above. The grace of God will lead him to cherish a spirit of constant gratitude. He who is best acquainted with his own weakness will know that it is the matchless grace of God alone that triumphs over the rebellion of the heart.
You need to become acquainted with the weak as well as the strong points in your characters, that you may be constantly guarded lest you engage in enterprises and assume responsibilities for which God has never designed you. You should not compare your actions and measure your lives by any human standard, but with the rule of duty revealed in the Bible. . . .
You are too dependent upon your surroundings. If you have a large congregation, you are elated, and you desire to address them. But sometimes your congregations diminish, your spirits sink, and you have but little courage to labor. Surely, something is wanting. Your hold upon God is not firm enough. . . .
Christ sought for men wherever He could find them,—in the public streets, in private houses, in the synagogues, by the seaside. He toiled all day, preaching to the multitude, and healing the sick that were brought to Him; and frequently, after He had dismissed the people that they might return to their homes to rest and sleep, He spent the entire night in prayer, to come forth and renew His labors in the morning. . . .
You need to bring your soul into close communion with God by earnest prayer mixed with living faith. Every prayer offered in faith lifts the suppliant above discouraging doubts and human passions. Prayer gives strength to renew the conflict with the powers of darkness, to bear trials patiently, and to endure hardness as good soldiers of Christ.
While you take counsel with your doubts and fears, or try to solve everything that you cannot see clearly before you have faith, your perplexities will only increase and deepen. If you come to God, feeling helpless and dependent, as you really are, and in humble, trusting prayer make your wants known to Him whose knowledge is infinite, who sees everything in creation, and who governs everything by His will and word, He can and will attend to your cry, and will let light shine into your heart and all around you; for through sincere prayer your soul is brought into321connection with the mind of the Infinite. You may have no remarkable evidence at the time that the face of your Redeemer is bending over you in compassion and love, but this is even so. You may not feel His visible touch, but His hand is upon you in love and pitying tenderness. . . .
You have need of constant watchfulness, lest Satan beguile you through his subtlety, corrupt your minds, and lead you into inconsistencies and gross darkness. Your watchfulness should be characterized by a spirit of humble dependence upon God. It should not be carried on with a proud, self-reliant spirit, but with a deep sense of your personal weakness, and a childlike trust in the promises of God.
DAYS OF CONFLICT AND SOUL-ANGUISH
It is now an easy and pleasant task to preach the truth of the third angel’s message, in comparison with what it was when the message first started, when the numbers were few, and we were looked upon as fanatics. Those who bore the responsibility of the work in the rise and early progress of the message, knew what conflict, distress, and soul-anguish are. Night and day the burden was heavy upon them. They thought not of rest or convenience, even when they were pressed with suffering and disease. The shortness of time called for activity, and the laborers were few.
Frequently, when brought into strait places, the entire night was spent in earnest, agonizing prayer, with tears, for help from God, and for light to shine upon His word. When the light did come, and the clouds were driven back, what joy and grateful322happiness rested upon the anxious, earnest seekers! Our gratitude to God was as complete as had been our earnest, hungering cry for light. Some nights we could not sleep because our hearts were overflowing with love and gratitude to God.
Men who now go forth to preach the truth, have things made ready to their hand. They cannot experience such privations as the laborers in present truth endured before them. The truth has been brought out link after link, till it forms a clear, connected chain. To bring the truth out in such clearness and harmony has required careful research. Opposition, the most bitter and determined, drove the servants of God to the Lord and to their Bibles. Precious indeed to them was the light which came from God. . . .
In the final victory, God will have no use for those persons who are nowhere to be found in time of peril and danger, when the strength, courage, and influence of all are required to make a charge upon the enemy. Those who stand like faithful soldiers to battle against wrong and to vindicate the right, warring against principalities and powers, against the rulers of the darkness of this world, against spiritual wickedness in high places, will each receive the commendation from the Master, “Well done, good and faithful servant; . . . enter thou into the joy of thy Lord.”—“Testimonies for the Church,” Vol. III, pages 320-327.
He who loses sight of his entire dependence upon God is sure to fall. We are contending with those who are stronger than we. Satan and his hosts are constantly watching to assail us with temptations,323and in our own strength and wisdom it is impossible for us to withstand them. Hence, whenever we permit our hearts to be drawn away from God, whenever we indulge self-exaltation or self-dependence, we are sure to be overthrown.
The world will never know the work secretly going on between the soul and God, nor the inward bitterness of spirit, the self-loathing, and the constant efforts to control self; but many of the world will be able to appreciate the result of these efforts.
Those who have the deepest experience in the things of God, are the farthest removed from pride or self-exaltation. It is when men have the most exalted conceptions of the glory and excellence of Christ, that self is abased, and they feel that the lowest place in His service is too honorable for them.
The Lord wants us to come up into the mount, more directly into His presence. We are coming to a crisis which, more than any previous time since the world began, will demand the entire consecration of every one who has named the name of Christ.
May God make His servants wise through the divine illumination, that the impress of man may not be seen on any of the great and important enterprises before us.
WORDS OF CAUTION
Christ said to His disciples, “Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves.”
Satan’s attacks against the advocates of the truth will wax more bitter and determined to the very close of time. As in Christ’s day the chief priests and rulers stirred up the people against Him, so to-day the religious leaders will excite bitterness and prejudice against the truth for this time. The people will be led to acts of violence and opposition which they would never have thought of had they not been imbued with the animosity of professed Christians against the truth.
HOW TO MEET BITTER ATTACKS
What course shall the advocates of truth pursue? They have the unchangeable, eternal word of God, and they should reveal the fact that they have the truth as it is in Jesus. Their words must not be rugged or sharp. In their presentation of truth they must manifest the love and meekness and gentleness of Christ. Let the truth do the cutting; the word of God is as a sharp, two-edged sword, and will cut its way to the heart. Those who know that they have the truth should not, by the use of harsh and severe expressions, give Satan one chance to misinterpret their spirit.
As a people, we must stand as did the world’s Redeemer. When in controversy with Satan in regard to the body of Moses, Christ “durst not bring325against him a railing accusation.” He had every provocation to do this, and Satan was disappointed because he could not arouse in Christ a spirit of retaliation. Satan was ready to misinterpret everything that was done by Jesus; and the Saviour would give him no occasion, not the semblance of an excuse. He would not turn from His straightforward course of truth in order to follow the wanderings, and twistings, and turnings, and prevarications of Satan.
We read in the prophecy of Zechariah that when Satan with all his synagogue stood up to resist the prayers of Joshua, the high priest, and to resist Christ, who was about to show decided favor to Joshua, the Lord said to Satan, “The Lord rebuke thee, O Satan; even the Lord that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire?”
The course of Christ in dealing with even the adversary of souls should be an example to us in all our intercourse with others,—never to bring a railing accusation against any; much less should we employ harshness or severity toward those who may be as anxious to know the right way as we are ourselves.
MAKING ALLOWANCE FOR OTHERS
Those who have been educated in the truth by precept and example, should make great allowance for others who have had no knowledge of the Scriptures except through the interpretations given by ministers and church-members, and who have received traditions and fables as Bible truth. They are surprised by the presentation of truth; it is as a new revelation to them, and they cannot bear to have326all the truth, in its most striking character, presented to them at the outset. All is new and strange, and wholly unlike that which they have heard from their ministers; and they are inclined to believe what the ministers have told them,—that Seventh-day Adventists are infidels, and do not believe the Bible. Let the truth be presented as it is in Jesus, line upon line, precept upon precept, here a little and there a little.
NOT TO HEDGE UP THE WAY
Let not those who write for our papers make unkind thrusts and allusions that will certainly do harm, and that will hedge up the way, and hinder us from doing the work that we should do in order to reach all classes, the Catholics included. It is our work to speak the truth in love, and not to mix in with the truth the unsanctified elements of the natural heart, and speak things that savor of the same spirit possessed by our enemies. All sharp thrusts will come back upon us in double measure when the power is in the hands of those who can exercise it for our injury.
Over and over the message has been given to me, that we are not to say one word, not to publish one sentence, especially by way of personalities,—unless positively essential in vindicating the truth,—that will stir up our enemies against us, and arouse their passions to a white heat. Our work will soon be closed up; and soon the time of trouble, such as never was, will come upon us, of which we have but little idea.
The Lord wants His workers to represent Him, the great missionary worker. The manifestation of rashness always does harm. The proprieties essential327for Christian life must be learned daily in the school of Christ. He who is careless and heedless in uttering words or in writing words for publication to be sent broadcast into the world, sending forth expressions that can never be taken back, is disqualifying himself to be entrusted with the sacred work that devolves upon Christ’s followers at this time. Those who practice giving harsh thrusts, are forming habits that will strengthen by repetition, and will have to be repented of. We should carefully examine our ways and our spirit, and see in what manner we are doing the work given us of God, a work which involves the destiny of souls. The very highest obligation is resting upon us.
Satan is standing ready, burning with zeal to inspire the whole confederacy of satanic agencies, that he may cause them to unite with evil men, and bring upon the believers of truth speedy and severe suffering. Every unwise word that is uttered by our brethren will be treasured up by the prince of darkness. How dare finite human intelligences speak careless and venturesome words that will stir up the powers of hell against the saints of God, when Michael the archangel durst not bring against Satan a railing accusation, but said, “The Lord rebuke thee”?
It will be impossible for us to avoid difficulties and suffering. Jesus said, “It must needs be that offenses come; but woe to that man by whom the offense cometh.” But because offenses will come, we should be careful not to stir up the natural temperament of those who love not the truth, by unwise words, and by the manifestation of an unkind spirit.
Precious truth must be presented in its native force. The deceptive errors that are wide-spread, and that are leading the world captive, are to be unveiled. Every effort possible is being made to ensnare souls with subtle reasonings, to turn them from the truth to fables, and to prepare them to be deceived by strong delusions. But while these deceived souls turn from the truth to error, do not speak to them one word of censure. Seek to show them their danger, and to reveal to them how grievous is their course of action toward Jesus Christ; but let it be done in pitying tenderness. By a proper manner of labor some of the souls who are ensnared by Satan may be recovered from his power. But do not blame and condemn them. To ridicule the position held by those who are in error, will not open their blind eyes, nor attract them to the truth.
When men lose sight of Christ’s example, and do not pattern after His manner of teaching, they become self-sufficient, and go forth to meet Satan with his own manner of weapons. The enemy knows well how to turn his weapons upon those who use them. Jesus spoke only words of pure truth and righteousness.
If ever a people needed to walk in humility before God, it is His church, His chosen ones in this generation. We all need to bewail the dulness of our intellectual faculties, the lack of appreciation of our privileges and opportunities. We have nothing whereof to boast. We grieve the Lord Jesus Christ by our harshness, by our unchristlike thrusts. We need to become complete in Him.
It is true that we are commanded to “cry aloud, spare not, lift up thy voice like a trumpet, and show329My people their transgression, and the house of Jacob their sins.” This message must be given; but we should be careful not to thrust and crowd and condemn those who have not the light that we have. We should not go out of our way to make hard thrusts at Catholics. Among the Catholics there are many who are most conscientious Christians, and who walk in all the light that shines upon them; and God will work in their behalf. Those who have had great privileges and opportunities, but who have failed to improve their physical, mental, and moral powers, and have lived to please themselves, refusing to bear their responsibility, are in greater danger and in greater condemnation before God, than those who are in error upon doctrinal points, yet who seek to live to do good to others.
Do not censure others; do not condemn them. If we allow selfish considerations, false reasoning, and false excuses to bring us into a perverse state of mind and heart, so that we do not know the ways and will of God, we shall be far more guilty than the open sinner. We need to be very cautious in order that we may not condemn those who, before God, are less guilty than ourselves.—“Testimonies for the Church,” Vol. IX, pages 239-244.
NO RESPECT OF PERSONS WITH GOD
The religion of Christ uplifts the receiver to a higher plane of thought and action, while at the same time it presents the whole human race as alike the objects of the love of God, being purchased by the sacrifice of His Son. At the feet of Jesus, the rich and the poor, the learned and the ignorant, meet together, with no thought of caste or worldly pre-eminence. All earthly distinctions are forgotten as we look upon Him whom our sins have pierced. The self-denial, the condescension, the infinite compassion of Him who was highly exalted in heaven, puts to shame human pride, self-esteem, and social caste. Pure, undefiled religion manifests its heaven-born principles in bringing into oneness all who are sanctified through the truth. All meet as blood-bought souls, alike dependent upon Him who has redeemed them to God.
TALENTS
The Lord has lent men talents to improve. Those whom He has entrusted with money are to bring their talent of means to the Master. Men and women of influence are to use that which God has given them. The ones whom He has endowed with wisdom are to bring to the cross of Christ this gift to be used to His glory.
And the poor have their talent, which perhaps may be larger than any other mentioned. It may be simplicity of character, humility, tried virtue, confidence in God. Through patient toil, through their entire dependence upon God, they are pointing those with331whom they associate to Jesus, their Redeemer. They have a heart full of sympathy for the poor, a home for the needy and oppressed, and their testimony is clear and decided as to what Jesus is to them. They seek for glory, honor, and immortality, and their reward will be eternal life.
HUMAN BROTHERHOOD
In the human brotherhood it takes all kinds of talents to make a perfect whole; and the church of Christ is composed of men and women of varied talents, and of all ranks and all classes. God never designed that the pride of men should dissolve that which His own wisdom had ordained,—the combination of all classes of minds, of all the varied talents that make a complete whole. There should be no depreciating of any part of God’s great work, whether the agencies are high or lowly. All have their part to act in diffusing light in different degrees.
There should be no monopolizing of what belongs, in a measure, to all, high and low, rich and poor, learned and unlearned. Not a ray of light must be undervalued, not a ray shut out, not a gleam unrecognized, or even acknowledged reluctantly. Let all act their part for truth and righteousness. The interests of the different classes of society are indissolubly united. We are all woven together in the great web of humanity, and we cannot, without loss, withdraw our sympathies from one another. It is impossible for a healthy influence to be maintained in the church when this common interest and sympathy does not exist.
EXCLUSIVENESS
There is no caste with God. He ignores everything of the kind. All souls are of value with Him. Laboring for the salvation of the soul is employment worthy of the highest honor. It matters not what may be the form of our labor, or among what class, whether high or low. In God’s sight these distinctions will not affect its true worth. The sincere, earnest, contrite soul, however ignorant, is precious in the sight of the Lord. He places His own signet upon men, judging, not by their rank, not by their wealth, not by their intellectual greatness, but by their oneness with Christ. The unlearned, the outcast, the slave, if he has made the most of his opportunities and privileges, if he has cherished the light given him of God, has done all that is required. The world may call him ignorant, but God calls him wise and good, and thus his name stands registered in the books of heaven. God will fit him up to do Him honor, not only in heaven, but on the earth.
The divine rebuke is upon him who refuses the companionship of those whose names are written in the Lamb’s book of life, simply because they are not rich, learned, or honored in this world. Christ, the Lord of glory, is satisfied with those who are meek and lowly in heart, however humble may be their calling, whatever their rank or degree of intelligence.
TRAINING FOR SERVICE
How many useful and honored workers in God’s cause have received a training amid the humble duties of the most lowly positions in life! Moses was the prospective ruler of Egypt, but God could not take333him from the king’s court to do the work appointed him. Only when he had been for forty years a faithful shepherd was he sent to be the deliverer of his people. Gideon was taken from the threshing-floor to be the instrument in the hands of God for delivering the armies of Israel. Elisha was called to leave the plow and do the bidding of God. Amos was a husbandman, a tiller of the soil, when God gave him a message to proclaim.
All who become co-workers with Christ will have a great deal of hard, uncongenial labor to perform, and their lessons of instruction should be wisely chosen, and adapted to their peculiarities of character, and the work which they are to pursue.
CARE IN TRAINING THE YOUTH
The Lord has presented to me, in many ways and at various times, how carefully we should deal with the young,— that it requires the finest discrimination to deal with minds. Every one who has to do with the education and training of youth, needs to live very close to the great Teacher, to catch His spirit and manner of work. Lessons are to be given which will affect their character and life-work.
They should be taught that the gospel of Christ tolerates no spirit of caste, that it gives no place to unkind judgment of others, which tends directly to self-exaltation. The religion of Jesus never degrades the receiver, nor makes him coarse and rough; nor does it make him unkind in thought and feeling toward those for whom Christ died.
There is danger of attaching too much importance to the matter of etiquette, and diverting much334time to education upon the subject of manner and form, that can never be of great use to many youth. Some are in danger of making the externals all-important, of overestimating the value of mere conventionalities. The results will not warrant the expenditure of the time and thought given to these matters. Some who are trained to give much attention to these things, manifest little true respect or sympathy for anything, however excellent, that fails to meet their standard of conventionality.
Anything that would encourage ungenerous criticism, a disposition to notice and expose every defect or error, is wrong. It fosters distrust and suspicion, which are contrary to the character of Christ, and detrimental to the mind thus exercised. Those who are engaged in this work, gradually depart from the true spirit of Christianity.
The most essential, enduring education is that which will develop the nobler qualities, which will encourage a spirit of universal kindliness, leading the youth to think no evil of any one, lest they misjudge motives and misinterpret words and actions. The time devoted to this kind of instruction will yield fruit to everlasting life.
CHRIST’S EXAMPLE A REBUKE TO EXCLUSIVENESS
In every age since Christ was among men, there have been some who chose to seclude themselves from others, manifesting a Pharisaical desire for pre-eminence. Shutting themselves away from the world, they have not lived to bless their fellow-men.
There is no example in the life of Christ for this self-righteous bigotry; His character was genial and335beneficent. There is not a monastic order upon earth from which He would not have been excluded for overstepping the prescribed rules. In every religious denomination, and in almost every church, are to be found erratics who would have blamed Him for His liberal mercies. They would have found fault with Him because He ate with publicans and sinners; they would have accused Him of worldly conformity in attending a wedding feast, and would have censured Him unmercifully for permitting His friends to make a supper in honor of Him and His disciples.
But on these very occasions, by His teachings, as well as by His generous conduct, He was enshrining Himself in the hearts of those whom He honored with His presence. He was giving them an opportunity to become acquainted with Him, and to see the marked contrast between His life and teachings and those of the Pharisees.
Those with whom God has entrusted His truth, must possess the same beneficent spirit that Christ manifested. They must adopt the same broad plans of action. They should have a kind, generous spirit toward the poor, and in a special sense feel that they are God’s stewards. They must hold all they have—property, mental powers, spiritual strength—as not their own, but only lent them to advance the cause of Christ in the earth. Like Christ, they should not shun the society of their fellow-men, but should seek it with the purpose of bestowing upon others the heavenly benefits they have received from God.
Do not be exclusive. Do not seek out a few with whom you delight to associate, and leave others to336take care of themselves. Suppose you do see weakness in one and folly in another; do not stand aloof from them, and associate with those only who you think are about perfect.
The very souls you despise need your love and sympathy. Do not leave a weak soul to struggle alone, to wrestle with the passions of his own heart without your help and prayers, but consider yourself, lest you also be tempted. If you do this, God will not leave you to your own weakness. You may have sins greater in His sight than the sins of those you condemn. Do not stand off and say, “I am holier than thou.”
Christ has thrown His divine arm around the human race. He has brought His divine power to man, that He might encourage the poor, sin-sick, discouraged soul to reach up for a higher life. O, we need more of Christ’s spirit, and much less of self! We need the converting power of God upon our hearts daily. We need the mellowing spirit of Christ, to subdue and soften our souls. The only way for those to do who feel that they are whole, is to fall upon the Rock and be broken. Christ can change you into His likeness, if you will submit yourself to Him.
If we follow in Christ’s footsteps, we must come close to those who need our ministry. We must open the Bible to the understanding, present the claims of God’s law, read the promises to the hesitating, arouse the careless, strengthen the weak.
SECLUSION
The incessant reading and writing of many ministers unfits them for pastoral work. They consume valuable time in abstract study, which should be expended in helping the needy at the right moment. Some ministers have given themselves to the work of writing during a period of decided religious interest, and sometimes these writings have had no special connection with the work in hand. At such times it is the duty of the minister to use his entire strength in pushing forward the present interest. His mind should be clear, and centered upon the one object of saving souls. Should his thoughts be preoccupied with other subjects, many might be lost to the cause who could have been saved by timely instruction.
When the temptation comes to seclude themselves, and to indulge in reading and writing at a time when other duties claim their immediate attention, ministers should be strong enough to deny self, and devote themselves to the work that lies directly before them. This is undoubtedly one of the most trying tests that a studious mind is called to undergo.
The duties of a pastor are often shamelessly neglected because the minister lacks strength to sacrifice his personal inclinations for seclusion and study. The pastor should visit from house to house among his flock, teaching, conversing, and praying with each family, and looking out for the welfare of their souls. Those who have manifested a desire to become acquainted with the principles of our faith should not be neglected, but thoroughly instructed in the truth.
Certain ministers who have been invited to houses by the heads of families, have spent the few hours of their visit in secluding themselves in an unoccupied room to indulge their inclination for reading and writing. The family that entertained them derived no benefit from the visit. The ministers accepted the hospitality extended them without giving an equivalent in the labor that was so much needed.
People are easily reached through the avenues of the social circle. But many ministers dread the task of visiting; they have not cultivated social qualities, have not acquired that genial spirit that wins its way to the hearts of the people.
Those who seclude themselves from the people are in no condition to help them. A skilful physician must understand the nature of various diseases, and must have a thorough knowledge of the human structure. He must be prompt in attending to the patients. He knows that delays are dangerous. When his experienced hand is laid upon the pulse of the sufferer, and he carefully notes the peculiar indication of the malady, his previous knowledge enables him to determine the nature of the disease, and the treatment necessary to arrest its progress.
As the physician deals with physical disease, so does the pastor minister to the sin-sick soul. And his work is as much more important than that of the physician as eternal life is more valuable than temporal existence. The pastor meets with an endless variety of temperaments; and it is his duty to become acquainted with the members of the families that listen to his teachings, in order to determine what means will best influence them in the right direction.
MINISTERS AND COMMERCIAL BUSINESS
Ministers cannot do acceptable work for God, and at the same time carry the burden of large personal business enterprises. Such a division of interest dims their spiritual perception. The mind and heart are occupied with earthly things, and the service of Christ takes a second place. They seek to shape their work for God by their circumstances, instead of shaping circumstances to meet the demands of God.
The energies of the minister are all needed for his high calling. His best powers belong to God. He should not engage in speculation, or in any other business that would turn him aside from his great work. “No man that warreth,” Paul declared, “entangleth himself with the affairs of this life; that he may please Him who hath chosen him to be a soldier.” Thus the apostle emphasized the minister’s need of unreserved consecration to the Master’s service.
The minister who is wholly consecrated to God refuses to engage in business that would hinder him from giving himself fully to his sacred calling. He is not striving for earthly honor or riches; his one purpose is to tell others of the Saviour, who gave Himself to bring to human beings the riches of eternal life. His highest desire is not to lay up treasure in this world, but to bring to the attention of the indifferent and disloyal the realities of eternity. He may be asked to engage in enterprises which promise large worldly gain, but to such temptations he returns the340answer, “What shall it profit a man, if he shall gain the whole world, and lose his own soul?”
Satan presented this inducement to Christ, knowing that if He accepted it, the world would never be ransomed. And under different guises he presents the same temptation to God’s ministers to-day, knowing that those who are beguiled by it will be false to their trust.
It is not God’s will that His ministers should seek to be rich. Regarding this Paul wrote to Timothy: “The love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows. But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.” By example as well as by precept, the ambassador for Christ is to “charge them that are rich in this world, that they be not high-minded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy; that they do good, that they be rich in good works, ready to distribute, willing to communicate; laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.” —“The Acts of the Apostles,” pages 365-367.
Ministers cannot carry the burden of the work while at the same time they are carrying the burden of farms or other business enterprises, having their hearts on their earthly treasure. Their spiritual discernment is dimmed. They cannot appreciate the wants of the cause of God, and therefore cannot put341forth well-directed efforts to meet its emergencies and to advance its interests. The want of a full consecration to the work on the part of the minister is soon felt all through the field where he labors. If his own standard is low, he will not bring others to accept a higher one.