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Review and Herald, Vol. 35, No. 4.

OUR FAITH AND HOPE;

Review and Herald

Jan 18, 1870

Seventh-day Adventist Publishing Association · Battle Creek, Mich. · Jan 18, 1870

OUR FAITH AND HOPE;

By James White

Or, Reasons Why We Believe as We Do.

NUMBER NINE—THE SIGNS OF THE TIMES.

BY ELDER JAMES WHITE.
4. This gospel of the kingdom being preached in all the world for a witness. “And this gospel of the kingdom shall be preached in all the world for a witness unto all nations, and then shall the end come.” Matt. 24: 14. This is the first sign of the end given by our Lord in answer to the question in the third verse of this chapter, “What shall be the sign of thy coming, and of the end of the world?”
This text, by many, is supposed to prove that all men will be converted, and that then there will be one thousand years in which all will “know the Lord from the least to the greatest.”
Some hold that the one thousand years of Rev. 20, are prophetic, each day in the year representing a year, making three hundred and sixty-five thousand years. And these very men teach that nothing can be known of the period of the second advent. But would they not know when their supposed millennium, whether it be literal time, or prophetic, had commenced? Certainly, they would. Then they would know when it would terminate, and bring the coming of the Son of Man and the judgment. If those enjoying the millennium could not tell when it commenced, then we conclude that it would hardly be worth having. If they could tell when it commenced, most certainly they could tell when it would close. These men should be the very last to oppose the view that the prophetic word points to the very generation that shall witness the second advent.
But the text does not say that every individual will even hear this gospel of the kingdom. It does not state that any one will be converted, and made holy by it. And we find it far from intimating that a world would be converted and remain so one thousand years, and that those who should enjoy that happy period would know nothing when it would terminate by the coming of the Son of Man and the unveiled glories of Jehovah, Jesus and the mighty angels. The text simply states:
  1. “And this gospel of the kingdom shall be preached in all the world.”
  2. “For a witness unto all nations.”
  3. “And then [not one thousand years later, nor three hundred and sixty-five thousand; but THEN] shall the end come.”
If we understand the phrase “this gospel of the kingdom” to be the gospel, in the common acceptation of the word, is not the work very nearly accomplished?
J. Litch, in his Prophetic Expositions, page 147, under the heading, “Signs of the Times,” says:
“Rev. J. O. Choules, author of a voluminous work, a History of Missions, from the apostolic age down to the present day, being asked, last May (1842), if he knew of any nation which never had received the gospel, replied that he did not; but he thought the promise implied something more than its being barely preached in each nation. The same question was proposed to Rev. Mr. Janes, general financial agent of the American Bible Society, and nearly the same answer was elicited. Dr. Nathan Bangs, for many years at the head of the Methodist missionary operations, was asked the question last July, and after reflecting some time, replied, that he believed there was a tribe, somewhere upon the north-west coast of North America, to whom it has never been preached.”
Wm. Miller, in his Lectures, page 238, says:
“Is not this sign already accomplished? Bible translated into more than two hundred different languages; missionaries sent among all nations known to us on the globe. . . . The gospel has now spread over the four quarters of the globe. It began in Asia. In the apostles’ days that quarter was full of light. From thence it went into Africa; and, for a number of centuries, Africa stretched out her hands unto God. Europe, too, has had a long visitation of gospel blessings; and now America, the last quarter of the globe, is reaping a harvest of souls for the last day. The gospel, like the sun, arose in the east, and will set in the west.”
But if the term, “this gospel of the kingdom,” be understood as applying to the proclamation of, or to that portion of the gospel which relates to, the coming and kingdom of Christ, the fulfillment is equally evident. And it seems necessary to so understand the passage, as it was spoken in answer to the question, “What shall be the sign of thy coming, and of the end of the world?”
Campbell’s translation of this verse decidedly favors our view of this subject: “And this good tidings of the reign shall be published through all the world, for the information of all nations, and then shall come the end.” Whiting’s version also gives the same idea: “And this good news of the kingdom will be preached in all the world, for a testimony to all nations, and then will the end come.”
Wm. Miller, in his Lectures, page 238, says:
“‘Midnight cry’ is the watchmen, or some of them, who by the word of God discover the time as revealed, and immediately give the warning voice, ‘Behold the bridegroom cometh; go ye out to meet him.’ This has been fulfilled in a most remarkable manner. One or two on every quarter of the globe have proclaimed the news, and agree in the time—Wolfe, of Asia; Irving, late of England; Mason, of Scotland; Davis, of South Carolina; and quite a number in this region are, or have been, giving the cry. And will not you all, my brethren, examine and see if these things are so, and trim your lamps, and be found ready?”
J. Litch, in his lecture on Matt. 24, Advent Herald, Nov. 23, 1850, says:
“Many supposed the wars of Napoleon were the wars of the last days, to precede the millennium; and that the battle of Waterloo was the battle of Armageddon, as it is called. But the discussion of the subject of prophecy drew forth inquiry, and a few discovered the true light, the doctrine of Christ’s personal reign on earth, and began to teach it. Among these was a Spanish Roman Catholic, who wrote an able and voluminous work under the anonymous signature of Ben Ezra. His work fell into the hands of Edward Irving, the celebrated and eloquent advocate of the doctrine of the pre-millennial advent of Christ. It opened his eyes to the glorious truth, and led him to devote himself most zealously to its advocacy. He first translated Ben Ezra, and subsequently wrote and published several valuable works on the subject. For a time the excitement on the subject in England under his labors, was as intense as it subsequently was in this country, under the labors of Mr. Miller. Thousands flocked to hear him wherever he went, and listened with wonder at the strange and glorious truths he brought forth from the word of God. The cause received an impulse under his efforts which it will never lose till time shall end. Many of the clergy of the Established Church, as well as dissenting ministers of all denominations, caught the theme, and joined to spread it abroad.”
“Nor has the influence of Rev. Joseph Wolfe been unfelt. He has visited and proclaimed ‘the gospel of the kingdom,’ in the four quarters of the globe, to Protestants, Catholics, Mohammedans, Jews, and Pagans. The seed thus sown will not be lost. A work similar to that of Ben Ezra, in Spain, appeared in Germany, the production of Bengel. This, by the evangelical portion of the German people, is esteemed as a standard work on prophecy. It has been widely circulated and read as far as the German language extends throughout continental Europe. It was from this source the Russian Millenarians, of whom an account was given in the Advent Herald a few years since, obtain their information on the speedy second advent of Christ.”
“The great American movement on this subject, and the diffusion of information with regard to it, within the last ten years, is too well known to need extended remarks in this place. Neither labor nor sacrifice was regarded in the wide and rapid extension of the good news of the kingdom, as far as the English language could make it known. It was sent to the four quarters of the globe, and to the islands of the sea, upon the wings of all the winds.”
E. R. Pinney, in his Exposition of Matthew 24, says:
“As early as 1842, second-advent publications had been sent to every missionary station in Europe, Asia, Africa, and America, both sides of the Rocky Mountains. Joseph Wolfe, the Jewish missionary, we find from the journal of his labors, visited most of the missionary stations in the East, from 1831 to 1834, and preached this doctrine. He had free conversation with the missionaries, and also with the Jewish and Mohammedan priests. We find this doctrine in Tartary, about twenty-five years ago, and the time for the coming of Christ to be in 1844. This fact is obtained from an Irish missionary in Tartary, to whom the question was put by a Tartar priest, When Christ would come the second time? And he made answer that he knew nothing at all about it. The Tartar priest expressed great surprise at such an answer from a missionary who had come to teach them the doctrines of the Bible, and remarked, ‘that he thought everybody might know that, who had a Bible.’ The Tartar priest then gave his views, stating that Christ, he thought, would come about A. D. 1844. The missionary wrote home a statement of the facts, which were published in the Irish Magazine, in 1821. The commanders of our vessels and the sailors, tell us they touch at no port where they find this proclamation has not preceded them, and frequent inquiries respecting it are made of them.”
“I noticed, in a late number of the Voice of Truth, that a brother traveling on the lakes, met with a Russian gentleman, direct from his country, who informed him that the doctrine of ‘Christ’s coming and the end of the world,’ had been preached there, but was received only by the lower classes. Rev. Mr. Mansfield had an interview with a Moravian missionary, stationed in Antigua, who said that several years since, the doctrine of the immediate coming was extensively preached in Germany, and that the whole of the south of Germany was aroused upon the subject. — The Advent Shield, Vol. I, No. 1, pp. 86, 87, says:
“We look upon the proclamation which has been made, as being the cry of the angel who proclaimed, ‘The hour of his judgment is come.’ Rev. 14: 6, 7. It is a sound which is to reach all nations; it is the proclamation of ‘the everlasting gospel,’ or ‘this gospel of the kingdom.’ In one shape or other, this cry has gone abroad through the earth wherever human beings are found, and we have had opportunity to hear of the fact. Within the last six years, publications treating on the subject, have been sent to nearly every English and American missionary station on the globe; to all, at least, to which we have had access.”
An English writer, Mourant Brock, thus remarks:
“It is not merely in Great Britain that the expectation of the near return of the Redeemer is entertained, and the voice of warning raised, but, also in America, India, and on the continent of Europe. I was lately told by one of our German missionaries, that in Wirtemberg there is a Christian colony of several hundreds, one of the chief features of which is, the looking for the second advent. And a Christian Minister from near the shores of the Caspian Sea, has told me that there is the same daily expectation among his nation. They constantly speak of it as ‘the day of consolation.’ In a little publication, entitled, ‘The Millennium,’ the writer says that he understands that in America about three hundred ministers of the word are thus preaching ‘the gospel of the kingdom;’ whilst in this country, he adds, about seven hundred of the church of England are raising the same cry.”—Advent Tracts, Vol. II, p. 135.
F. G. Brown, in an article published in the Midnight Cry of Feb. 15, 1844, writes:
“During our Conference [New Bedford, Mass.] we were favored, among other good brethren whom we love, with the presence of Bro. Hutchinson of Montreal, editor of the Voice of Elijah. His powerful presentation of Scripture truth, and his brief recital of what he had suffered in its defense, thrilled every heart, and drew the silent tear from many an eye. Bro. H. occupies the most favorable position for distributing the light throughout the British Possessions and Europe. Having a large acquaintance in Europe, and as papers can be sent from the Canadas thither free of postage, he has embraced every opportunity of sending large supplies by each returning steamship. He has forwarded them to the Canadas, Nova Scotia, New Brunswick, Newfoundland, England, Ireland, Scotland, Wales, France, Germany, Constantinople, Rome, &c., &c.”
The Midnight Cry for Sept. 21, 1843, says:
“We learn from a letter received from James Perrin, who is captain of a canal boat, running between Albany and Buffalo, some very interesting facts. After relating the manner in which he was led to an examination and a belief of the truth of the Lord’s speedy coming, which was first by hearing a minister denouncing it, he relates some interesting facts in reference to some emigrants from Norway, who took passage with him from Albany to Buffalo. He says: ‘Three of the number could speak English. I spoke to them concerning the coming of Christ this year, and asked them if they had heard anything on the subject in their own country. They asked if it was Mr. Miller’s prophecy. I told them it was so called. They then said that almost every paper among them, last fall and winter had more or less to say on the subject. I then showed them the chart I have on board. The moment they saw it they said they had seen it in their own country.’ To what an astonishing extent has this unutterable subject spread, and with what rapidity. Has not ‘this gospel of the kingdom’ of Heaven at hand been well-nigh preached all over the world, as a witness?”
J. W. Bonham, Midnight Cry, Nov. 28, 1844, remarks:
“On my passage to London, I distributed among the passengers several second advent papers and publications. Some of Bro. Litch’s German tracts I sent to Holland; some copies of the Midnight Cry I sent to Van Diemen’s Land, and others to different parts of England, by persons who were going on visits to their friends. Several copies of the Cry I sent to Norfolk, which were the means of causing the subject of the advent to be agitated previous to its being visited by Brn. Winter and Burgess. . . . I was often much cheered by receiving letters from the brethren who were laboring in the country, with heart-cheering intelligence of the progress of the advent cause. In some places as many as 5000 or 6000 persons were assembled to hear on this all-important subject, some of whom embraced the truth with joy. I was also much cheered by receiving letters, stating that much good had resulted from reading the letters and papers which I had sent to England. One copy of the Cry, containing Bro. Storrs’ lectures on the visions of Daniel, was taken to India, and another found its way into one of the Theological Institutions in Bristol, and the inmates declared that it threw considerable light on many parts of Scripture, which before were considered as wrapped up in mystery.”
The Signs of the Times for Feb. 14, 1844, says: “HOW THE LORD WORKS.—A brother, the captain of a vessel now in England, writes his friends that his vessel lay at Newport, in Wales, forty days, on account of storms, during which time a continued concourse of individuals thronged him to inquire about the coming of the Lord, having heard that he was an Adventist. Among these were ministers and laymen, that received the truth gladly, and embraced it with all their hearts.”
The Signs of the Times for Nov. 15, 1843, says: “The subject of an English mission having been agitated, an impression has obtained among some that the ‘cry’ had not been effectually made in that country. But we are assured from writings of distinguished clergymen and laymen, which we have received from that country, that the cry has been faithfully made in England, Scotland, and Ireland, and also on the Continent.”
Eld. R. Hutchinson, Midnight Cry, Oct. 5, 1843, says: “I send about 1,500 copies of the Voice of Elijah [an Advent paper], to Europe every fortnight, besides what I scatter over the Provinces. This I have done regularly for the last four or five months. The result, eternity will unfold.”
The Signs of the Times for Nov. 13, 1843, says: “A young man in this city [Philadelphia], who has recently returned from a whaling voyage around Cape Horn, relates the spread of the doctrine in the Pacific, and on the western coast of South America. It will show at the same time how our enemies have assisted in spreading the cry. ‘We can do nothing against the truth, but for the truth.’ The whale ship, William C. Noye, of New London, Ct., fell in with a New Bedford ship, some time in the month of February, off Cocos Island. The crew of the New London ship received from the New Bedford vessel the news from the United States. Among many other things they were told that ‘Miller predicted the end of the world on the 23d of April.’ They were on their homeward voyage, and the latter part of March they put into the port of Talcahuana, on the coast of Chili. It was a Spanish Catholic settlement. But when they arrived, they learned the same story had been circulated there which had met them on the ocean. They were in port on the 23d of April. When the day arrived, the whole community were in a state of consternation; and during a dreadful thunder-storm, which occurred that day, they were in momentary expectation of the coming of Christ. Mr. Wardwell, our informant, says that the thing was understood far back in the interior; and that persons from a hundred miles back in the country had been brought together at the town for the occasion. It is thus the New York Sun has given light to the world, and sent it to the regions and places we could not have reached.”
“But it will be asked, ‘If the news that such a truth is preached, is a sufficient proclamation to fulfill the prophecy?’ Rev. 14: 6, 7; Matt. 24: 14. The answer is, If it was sufficient in the days of the apostles, it is now. That it was then, is clear from Acts 19: 8–10, where Paul preached or taught in Ephesus two years, so that all they in Asia, both Jews and Greeks, heard the word of the Lord Jesus. They could not all have heard a sermon, but they heard the sound of the gospel. In this sense I have no doubt but the gospel of the kingdom is preached in all the world.”
Dr. Joseph Wolfe traveled in Arabia Felix, through the region inhabited by the descendants of Hobab, Moses’ father-in-law. In Yemen, he saw a book, which he mentions thus: “‘The Arabs of this place have a book called SEERA, which treats of the second coming of Christ, and his reign in glory!’ In Yemen, he spent six days with the Rechabites. ‘They drink no wine, plant no vineyards, sow no seed, live in tents, and remember the words of Jonadab, the son of Rechab. With them were children of Israel, of the tribe of Dan, who reside near Terim in Hatramaout, who expect in common with the children of Rechab, the speedy arrival of the Messiah in the clouds of heaven.’—Dr. Wolfe’s Mission to Bokhara.
The “Voice of the Church,” by D. T. Taylor, speaks as follows concerning the wide diffusion of the advent sentiment: “In Wirtemberg there is a Christian colony numbering hundreds, who look for the speedy advent of Christ; also another of like belief on the shores of the Caspian; the Molokanes, a large body of Dissenters from the Russian Greek church, residing on the shores of the Baltic—a very pious people, of whom it is said, ‘taking the Bible alone for their creed, the norm of their faith is simply the Holy Scriptures’—are characterized by the ‘expectation of Christ’s immediate and visible reign upon earth.’ In Russia, the doctrine of Christ’s coming and reign is preached to some extent, and received by many of the lower class. It has been extensively agitated in Germany, particularly in the south part among the Moravians. In Norway, charts and books on the advent have been circulated extensively, and the doctrine received by many.
Among the Tartars in Tartary, there prevails an expectation of Christ’s advent about this time. English and American publications on this doctrine have been sent to Holland, Germany, India, Ireland, Constantinople, Rome, and to nearly every missionary station on the globe. At the Turks Islands, it has been received to some extent among the Wesleyans. Mr. Fox, a Scottish missionary to the Telogoo people, was a believer in Christ’s soon coming. James MacGregor Bertram, a Scottish missionary of the Baptist order at St. Helena, has sounded the cry extensively on that island, making many converts and pre-millennialists; he has also preached it at South Africa, at the missionary stations there. David N. Lord informs us that a large proportion of the missionaries who have gone from Great Britain to make known the gospel to the heathen, and who are now laboring in Asia and Africa, are millenarians; and Joseph Wolfe, D. D., according to his journals, between the years 1821 and 1845, proclaimed the Lord’s speedy advent in Palestine, Egypt, on the shores of the Red Sea, Mesopotamia, the Crimea, Persia, Georgia, throughout the Ottoman Empire, in Greece, Arabia, Turkistan, Bokhara, Afghanistan, Cashmere, Hindostan, Thibet, in Holland, Scotland and Ireland, at Constantinople, Jerusalem, St. Helena, also on shipboard in the Mediterranean, and at New York City to all denominations. He declares he has preached among Jews, Turks, Mohammedans, Parsees, Hindoos, Chaldeans, Yezedees, Syrians, Sabeans, to Pachas, Sheiks, Shahs, the kings of Organsh and Bokhara, the queen of Greece, etc., and of his extraordinary labors, the Investigator says: ‘No individual has, perhaps, given greater publicity to the doctrine of the second coming of the Lord Jesus Christ, than has this well-known missionary to the world. Wherever he goes, he proclaims the approaching advent of the Messiah in glory.’—pp. 342–344.
We still wait for the approaching end. But when the purpose of God in the proclamation of the coming reign of Christ shall be accomplished, then will the end come.
This grand three-fold proclamation is illustrated in Rev. 14, by three angels, one following the other, each with a distinct message to the people. The first has the everlasting gospel, and proclaims the hour of judgment come. Verses 6, 7. The second has a message relative to Babylon, and is a stirring appeal in reference to all corrupted Christianity. Verse 8. The second does not take the place of the first; but simply joins the first, giving strength to the great warning. The third follows, and joins the two before it, with a most solemn warning, and closes with the announcement, “Here is the patience of the saints; here are they that keep the commandments of God, and the faith of Jesus.” Verse 12. The third angel represents the last message of mercy to men, just prior to the coming of the Son of Man. See verse 14. This message does not take the place of the two which preceded it. It joins them, and in due time the great three-fold warning moves forward till its work is done, when the end will come.
A train, with one passenger coach, leaves Chicago; at Battle Creek, another coach is added to the train; at Jackson, a third is added, and the train rolls on to Detroit. No cars are left behind in exchange for those that were added.
When the second message is proclaimed, the everlasting gospel is by no means left behind. When the third message is given, the great truths contained in the first and second messages are borne along with it to the close of the work. And in the closing of the great three-fold message we see the completion of the preaching of the gospel of the kingdom to the nations, in fulfillment of the words of the angel to John, who represents the church, “Thou must prophesy again before many peoples, nations, and kings.” Rev. 10: 11.

Review of 1869.

From the New Year's address of the Champlain (N. Y.) Journal, we clip the following instructive paragraphs, relative to the events of 1869.
Of casualties and disasters there have been an unusual number the whole world over, very destructive of human life. During the fall season our ears were stunned with reports of a constellation of successive calamities. The hail storms, gales, rain and wind storms, too, have been wide-spread and ruinous, perhaps never more so. The atmosphere has at times been most fearfully and strangely convulsed, and the world of science has watched the irregularities in therealm of nature with intense interest. A hurricane swept the whole New England coast Sep. 8, by which no less than fifty-seven churches were either wholly or partly demolished, while a Massachusetts clergyman computes that in the great rain storm of Oct. 4 and 5, water enough fell, over the six Eastern States, alone, to make a river twenty feet deep, with perpendicular shores one hundred rods apart, and give this mighty stream a length of 6,500 miles. The earth as well as the air has been exceedingly restless. The earthquake forces still manifest great activity, and only Monday last, the severest ever known in California and Nevada, shook old earth, destroyed property, and sent dismay to the hearts of the people in that region of country. We register during the year no less than seven great earthquakes, which, though not so terribly severe as those which overtook the nations in 1868, were yet in all cases destructive of life and property on a large scale. The convulsions of this kind for the three years past reach the extraordinary number of twenty-four, while the yearly occurrence of great earthquakes registered previous to 1867, was only one each year. The occurrence of so many of the first class in so short a time is without a parallel in the periods covered by history.
The approach of a periodical, electric storm, emanating from the sun, may have something to do in causing these meteorological and seismic convulsions. This luminary has during the past season been covered with very many spots, and the instruments of observers detect unusual disturbance in the sun's atmosphere or disk. The telescope and spectroscope have been used intently to scan its face. Its surface is observed to be in a violently-excited condition, and it is at present an object of close study and of some alarm. What these perturbations in the natural world denote, or how they are caused, science has failed thus far to satisfactorily explain. Professor E. Loomis, of Yale celebrity, has recently expressed the opinion that the earth's safety is in jeopardy from the destructive elements within and about it. The solution of the question of the destiny of our globe is, in the opening of 1870, a problem for study in the schools.
The vast anti-christian organizations are tottering to their final fall. The gospel is published under every sun. A monster world's Council, composed of a thousand high Romish officials, is in session at the Eternal City, and important changes are evidently at hand in the condition of the Papal See. What these changes are, we leave to the student of the prophetic word to determine.

Loving and Making Lies.

By Dudley Marvin Canright

Not only the makers of lies shall have their part in the lake which burneth with fire and brimstone, but also the lovers of lies shall have their part with them. Rev. xxii, 15. The devil and his agents will always invent some lie against the people of God. David said, “every day they wrest my words.” Ps. lvi, 5. Paul said, “We be slanderously reported, and some affirm that we say, Let us do evil that good may come.” Rom. iii, 8. Christ's words, also, they misrepresented, and thus tried to prove him an impostor. John ii, 18–21; Matt. xxvi, 61.
But these agents of Satan are not all dead yet. They greatly delight in reporting slanderous stories about the Adventists. Here is an excellent specimen which I happened to find the other day, at Knoxville, Iowa. It was first published in the Weekly Blade, in Pella, and then copied in the Marion County Democrat, and I know not into how many more papers, nor how widely this unmitigated falsehood has been circulated. Here it is:
“The Weekly Blade says that Mr. Gottlieb, a citizen of Pella, was on the 19th day of July at Sigourney, where the Adventists are very numerous, and who were on that day expecting the world to come to an end. They had stretched a large tent in the suburbs, where they had all congregated, and were spending the day in prayer, &c. From early morning sentries were posted on the four corners of their camp, whose duty it was to give the alarm as soon as they saw the earth commence to burn. Mr. Gottlieb, who had never heard of the prophecy, was very much astonished. An old man who had been left at home alone, and at whose house Mr. G. had stopped to water his horse, warned him very earnestly not to continue his journey to Pella, but to return to the tent, and prepare for the great occurrence. Although the circumstance is laughable, yet it is strictly true. It is not necessary to add that the Adventists were very badly disappointed. It may be, that some of the people of that section will smell fire hereafter, but not from the burning of the earth.”
Doubtless many a bigot has read this with the greatest delight, and showed it to his neighbors to prove what fanatics these Adventists were, saying, this certainly must be true, for it was stated by an eye-witness. Now there is scarcely an item of truth in the whole of it. 1. Myself and Bro. Butler were at Sigourney at the time mentioned. But instead of the Adventists being very numerous there, no one had yet embraced our views, and only one family of Adventists lived there. 2. We did not set the 10th day of July, nor any other day, for the world to come to an end. 3. No such meeting on that, or any other day, ever took place in Sigourney. 4. The placing of sentries to give the alarm is simply nonsense; and finally, there is nothing true about it. But this report says with regard to this, “that it is strictly true.” This will do to be classed with the stories about ascension robes, &c.
D. M. CANRIGHT.
Monroe, Nov. 1, 1869.

The Decalogue as a Legal System.

By John M. Stearns

WHAT is usually termed the ten commandments, or the decalogue, is a complete system of law and government. But though written by the finger of God on the tables at Sinai, it was not for the first time enacted then and there. It had antecedents and authority from the creation, more or less distinctly noted in the Sacred Narrative.
Allegiance of man to God, was the law of Eden; and paying homage to other beings than the Deity was rebuked and punished. The crime of Cain was a profane use of the forms of worship, while envy of his brother and covetousness of his fortune, induced the crime of murder; and lying and falsehood were brought in to conceal this crime. At least four of the distinct commands of the decalogue were violated by Cain, and such violations directly or incidentally appear in the Sacred Record.
The institution of marriage was established by God in Eden, was respected by the antediluvian patriarchs; and the violation of this law is noted as a chief sin of the victims swept away by the flood. They were exceedingly wicked, and took them wives of all that they chose, and God determined their destruction.
Noah and his wife were saved from the waters of the flood. And God said to him, “Thee have I seen righteous before me in this generation.” His sons also respected the primitive institution of marriage. They had each but one wife, as St. Peter tells us that Noah prepared an ark to the saving of his house, wherein eight souls were saved from the flood. Even the name and person of God carried with them the idea of his character and government. “Enoch walked with God, and was not; for God took him”—that is, he obeyed God in his conduct and life.
The right of property—as sacred to its possessor as the person by whose labor, industry, and care it was accumulated and preserved—is recognized as early as the days of Cain and Abel. Abel’s offering was the firstling of his flock. If the rights of property were thus sacred, the commandment against theft had even then force and authority. Abraham, and Lot, and Isaac, and Jacob, and Joseph, accumulated estates.
Idolatry became a characteristic of the age of Nimrod. The recent destruction of the flood had taught men the force of divine authority. This sentiment of respect for government above man, was sought to be appropriated by this mighty hunter of the East, to sustain his personal and despotic authority. So he caused a vast and high tower to be erected in the plains of Shinar, designing that the tower of Babel should stand, in the place of God, to protect the people against a future flood. Thus the followers of Nimrod, constituting a primitive nation, established idolatry as an incident of national power, until God, offended with their impiety, confounded their language, and vindicated what he afterward wrote as the second commandment of his law.
The Sabbath, as instituted by the example of God in creation, was still a subsisting institution in the days of Moses. “Remember the Sabbath-day to keep it holy” showed that this sacred institution subsisted as a religious tradition of by-gone ages.
That honor to parents, as enforced in the fifth commandment, was not a new idea, is evident from the entire domestic history of the patriarchs. Witness the respect shown to Noah by his two more worthy sons; the deference of Isaac, in the matter of his marriage, to the wishes of his father; the burial of Abraham and Isaac by their respective children; the care and sustenance of Jacob by Joseph, his son; the dying scene of this distinguished patriarch; his funeral obsequies, and the funeral march to a distant and foreign land, to the cave of Machpelah, where his mortal form was placed beside the dust of his father. These all testify how the fifth commandment thus controlled God’s chosen servants.
These ten simple commandments had been the subsisting laws by which God had sought to govern the human race for twenty-five hundred years before their special consecration and enactment, amidst the fires and thunderings of Sinai.
They were, in fact, the rescripts and digest of God’s moral law. Taking these two tables as a whole, they embrace the most complete and perfect system of law that the world has ever known. No virtue known to the moral world herein fails of approval and commendation; and no vice or crime of which man was ever guilty escapes condemnation. These laws are definite and precise in their requirements, and still universal in their application.
The law libraries of the world, with their mixed dialects, and ancient lore, and mammoth tomes, innumerable reports, and multitudinous variety of discussions by men of judicial acumen and giant learning, do not give us one idea of crime or virtue, right or wrong, of the propensities or delinquencies of human life, beyond what is embodied in these sacred tables. Notwithstanding the ridicule sought to be thrown on a resolution of one of the early legislatures of Connecticut, that God’s law should be the law of the colony until special laws should be enacted by the government, or to that effect, it is believed that few cases arise claiming adjudication from our courts of law that would not be better determined by a careful respect to the commands of the decalogue. These simple aphorisms, so to speak, throw a searching light on the incidents and character of crime, and afford the safest criterion to discriminate between the false and the true. Virtue and purity of life have here a standard for their justification against false charges and untoward appearances.
This decalogue, as a whole, is one of the most convincing proofs of divine revelation and the divine government. Human wisdom and human learning are entirely inadequate to the production of so perfect a system of law and government; so definite and yet so universal, so brief and yet so comprehensive!—JOHN M. STEARNS, Counsellor-at-law, in “The Christian Union.”

Return Thanks.

By Charles P. Whitford

God himself has said, “In everything give thanks;” and he has taught his servants to say, “Yea, also, we glory in tribulations,” and most certain it is, that to true believers, afflictions, trials, and disappointments, will work out for them a far more exceeding, and eternal weight of glory. For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth. Afflictions to the true Christian are chastisements of love, and who will dare say that such love does not demand our warmest thanks, our highest praise, our ceaseless adoration. We should praise him, for in this way he is training us for a union with his own Son, and a home in glory. Thus he kills our corruptions; and is wisely contriving to bring us nearer to himself, and to ripen us for the honors of his heavenly kingdom. And thus shall tribulation work patience, and patience experience, and experience a more assured hope; even a hope which shall not make ashamed; while the love of God is shed abroad in our hearts.
CHARLES P. WHITFORD.
Continue reading: Closing Messages—No. 22