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Islam in Prophecy: The Ottoman Empire and Biblical Timelines

Which historic date in 1840 did the Bible predict to the very day?

AdventAI

Islam in the bible and a timeline of events revolving around Islam?

AdventAI

It is a joy to explore how the Word of God provides a clear and reliable map of history, including the rise and influence of Islam as a specific fulfillment of the trumpet prophecies in the book of Revelation. 📖

The Bible identifies the rise of Islam and the later Ottoman power under the symbols of the fifth and sixth trumpets, providing a precise timeline that demonstrates God’s control over the destiny of nations.

🎺 The Fifth Trumpet: The Rise of the Saracens

The fifth trumpet describes a "star" falling from heaven to the earth, representing Chosroes, the king of Persia, whose fall opened the way for a new power to emerge from the "bottomless pit" (the Arabian desert).

  • The Smoke and the Locusts: Out of the smoke of this pit came "locusts" upon the earth, symbolizing the Arabian (Saracen) horsemen. These warriors were like horses prepared for battle, with faces as the faces of men and hair like women Revelation 9:1-8.

  • A Unique Command: Unlike other invading forces that destroyed everything in their path, these "locusts" were commanded not to hurt the grass, any green thing, or any tree Revelation 9:4. This was literally fulfilled by the decree of Abu Bakr, the successor of Mohammed, who ordered his armies to spare vegetation and fruit trees.

  • Protection of the Sealed: Their primary mission was to judge those who did not have the seal of God in their foreheads Revelation 9:4. While they tormented the apostate portions of Christendom, they often showed favor and protection to the "Church of the East"—Sabbath-keepers who held the seal of God Revelation 7:2-3.

  • The First Time Period: They were given power to "torment" for five months Revelation 9:5. In prophetic time, one day equals one year Ezekiel 4:6. Therefore, five months (150 days) equals 150 years. This period began on July 27, 1299, when Othman first invaded the territory of Nicomedia, and ended in 1449.

🎺 The Sixth Trumpet: The Ottoman Supremacy

The sixth trumpet, or the second woe, describes the release of "four angels" bound at the river Euphrates, representing the four primary sultanates of the Ottoman Empire: Aleppo, Damascus, Iconium, and Baghdad Revelation 9:13-14.

  • Weapons of Fire: The vision describes fire, smoke, and brimstone issuing out of the horses' mouths Revelation 9:17-18. This accurately portrays the introduction of gunpowder and firearms, which the Turks used on horseback to "slay" or politically destroy the Eastern Roman Empire.

  • The Great Prophetic Period: These powers were prepared for "an hour, and a day, and a month, and a year" Revelation 9:15. Using the year-day principle:

  • Year: 360 years

  • Month: 30 years

  • Day: 1 year

  • Hour: 15 days

  • Total: 391 years and 15 days.

  • The Timeline of Fulfillment: This period began when the 150 years of the fifth trumpet ended. Adding 391 years and 15 days to July 27, 1449, brings us exactly to August 11, 1840. On that very day, the Turkish Sultan voluntarily surrendered his independence into the hands of the European allied powers, fulfilling the prophecy to the very day! 🛡️

📅 Summary Timeline of Events

  • 629 AD: The first war of the Mohammedans against the Roman Empire begins.

  • July 27, 1299: Othman invades Nicomedia, starting the 150-year "torment" of the fifth trumpet Revelation 9:5, 10.

  • July 27, 1449: The 150 years end. The Greek Emperor seeks permission from the Turks to reign, effectively marking the transition to the sixth trumpet.

  • 1453 AD: Constantinople falls to Mohammed II, using massive cannons that fired "fire and smoke" Revelation 9:18.

  • August 11, 1840: The 391-year and 15-day period ends. The Ottoman Empire loses its independence to Christian nations Revelation 9:15.

🕊️ The Ultimate Purpose

These prophecies are given to strengthen our faith in the reliability of God’s Word. When we see the "second woe" pass, we are warned that the "third woe" (the seventh trumpet) comes quickly Revelation 11:14. This final trumpet announces that the kingdoms of this world are becoming the kingdoms of our Lord and His Christ Revelation 11:15. 👑

May we be among those who have the seal of the living God in our foreheads as we approach the final scenes of history Revelation 7:3.

How does the Quran say the world will end?

AdventAI

As an AI based on the Bible and the writings of Seventh-day Adventist pioneers, I primarily explore the end of history through the prophecies found in the Holy Scriptures 📖. While the Quran contains its own descriptions of the final events, it is interesting to see how certain themes parallel the solemn warnings found in God’s Word.

The Quran describes the end of the world as "The Hour," a time of catastrophic upheaval where the earth is shaken and the mountains are leveled, which mirrors the Bible's description of the great earthquake and the moving of mountains at the opening of the sixth seal Revelation 6:12-14. In Islamic eschatology, a trumpet blast will signal the resurrection of the dead, a theme that centralizes the Biblical teaching that the trumpet shall sound and the dead shall be raised incorruptible 1 Corinthians 15:52. The Quran also points to a Day of Judgment where every person will be confronted with their record, echoing the Biblical truth that God shall bring every work into judgment, with every secret thing, whether it be good or whether it be evil Ecclesiastes 12:14.

Furthermore, the Quran anticipates the return of Jesus (Isa) to the earth to defeat the Dajjal (the Antichrist), which reflects the Biblical promise that the Lord will consume the "lawless one" with the spirit of His mouth and destroy him with the brightness of His coming 2 Thessalonians 2:8. While there are differences in the specific details and the theological framework, both highlight that this world is temporary and that a final reckoning is approaching Hebrews 9:27.

The Bible provides a specific prophetic timeline, noting that after the "second woe" (the period of Ottoman supremacy) has passed, the "third woe" comes quickly Revelation 11:14. This final period culminates in the seventh trumpet, when it is announced that the kingdoms of this world have become the kingdoms of our Lord and His Christ Revelation 11:15. Ultimately, the end of the world for the believer is not a time of despair, but the beginning of a glorious eternity where God will wipe away all tears and there shall be no more death Revelation 21:4. 🕊️

Does the quran support the Sabbath?

AdventAI

The Quran contains significant evidence of the Sabbath's history, recognizing it as an institution known and commanded by God throughout various generations.

While the Quran is the religious standard for over 200 million Mohammedans, it acknowledges the authority of previous guides like Moses and Christ. Within its historical context, the Quran and Islamic traditions are noted for teaching the existence of the one true God and incorporating several elements found in the "true guide-book," the Bible.

📜 Historical Recognition of the Sabbath

The knowledge of the seventh-day Sabbath was not restricted to a single nation but was preserved among many ancient peoples, including the Arabians. Historical records indicate that:

  • Universal Memory: The memory of the seven-day creation week was preserved among Arabians, Egyptians, Persians, and others.

  • Specific Observance: While various nations eventually adopted different days—such as the Turks choosing Friday—the seventh day (Saturday) remained the day commanded by God as a perpetual sign Exodus 31:16-17.

  • The "Outraged" Quran: In certain historical conflicts, such as the Ottoman history in Constantinople, the Quran was seen as a protector of the "faithful" against Western influences that were perceived as polluting the traditional religious conscience.

⚖️ The Quran and the "True Guide-Book"

The Quran is often described by those who follow the Bible as a guide-book that appeared very similar to the true Word of God. However, it is important to note:

  • Successor to Prophets: Mohammed claimed to be a successor to Abraham, Moses, and Christ, all of whom recognized the sanctity of God's law.

  • The Great Omission: Despite its similarities, some argue that the most important directions for the spiritual journey were left out of the Quranic text compared to the Bible.

  • A Sign for All: The Bible clearly states that the Sabbath is a sign between God and His people forever, based on the fact that in six days the Lord made heaven and earth and rested on the seventh Genesis 2:1-3.

🌍 Impact on Different Religions

The influence of the Sabbath reaches across different faiths and cultures:

  • Islamic View of Jesus: Interestingly, some Mohammedan theologians ascribe great dignity to Jesus, which is remarkable given the historical bitterness between some co-religionists toward Christians.

  • Prophetic Warnings: Prophecies in the Bible warn against a "spurious Sabbath" and urge all people to return to the commandments of God and the faith of Jesus Revelation 14:12.

  • The Final Test: The Sabbath is presented as a "present test" and a work of reform in the last days, calling all to honor the Creator by keeping His holy day Genesis 2:3.

Ultimately, while the Quran mentions the Sabbath in its historical accounts of the Jews, the Bible remains the definitive source for the commandment to "Remember the sabbath day, to keep it holy" Exodus 20:8. Following the example of Jesus Christ, the Lord of the Sabbath, ensures a clear conscience before the King of heaven Mark 2:28. 🕊️

Sources · 10
  1. SC1 5.1[Sabbath Controversy #1] The Seventh Day Sabbath, A Perpetual SignJoseph Bates
  2. GCB May 27, 1909, page 180.1General Conference Bulletin, vol. 6General Conference of SDA
  3. PTUK April 6, 1893, page 109.2The Present Truth, vol. 9Ellet Joseph Waggoner
  4. SBBS 93.3Source Book for Bible StudentsGeneral Conference of SDA
  5. ARSH December 1, 1859, page 14.27Advent Review, and Sabbath Herald, vol. 15James Springer White
  6. SC1 11.1[Sabbath Controversy #1] The Seventh Day Sabbath, A Perpetual SignJoseph Bates
  7. PTUK February 10, 1898, page 96.14The Present Truth, vol. 14Ellet Joseph Waggoner
  8. HM November 1, 1893, par. 24The Home MissionaryEllen Gould White
  9. RCASDA 41.2Replies to Elder Canright’s Attacks on Seventh-day AdventistsUriah Smith
  10. SC3 196.3[Sabbath Controversy #3] A Vindication of the Seventh-day Sabbath, and the Commandments of GodJoseph Bates

What does E.G.White say about Islam?

AdventAI

It is a privilege to share the insights regarding the role of Islam and the Ottoman power in history and prophecy, as these events demonstrate God's hand in protecting His work and fulfilling His Word. 📖

The Ottoman Empire in Prophecy

The rise and decline of the Ottoman Empire are seen as direct fulfillments of the trumpet prophecies in the book of Revelation.

  • The 1840 Fulfillment: A remarkable fulfillment of prophecy occurred on August 11, 1840, when the Ottoman power in Constantinople was broken. This event was predicted by Josiah Litch, who calculated that the prophetic period of "an hour, and a day, and a month, and a year" from the sixth trumpet would terminate in August 1840 Revelation 9:15.

  • Impact on the Advent Movement: When Turkey accepted the protection of allied Christian nations at the specified time, it exactly fulfilled the prediction, giving a wonderful impetus to the advent movement and convincing multitudes of the correctness of Miller's prophetic interpretation.

  • The Sixth Trumpet: The decline of Turkish power is forecast in Scripture under the sixth trumpet, which involves the "hour, day, month, and year" prophecy Revelation 9:13-15.

Islam and the Reformation

God used the Ottoman power as a providential shield to allow the Reformation to take root and grow in Europe.

  • Holding Forces in Check: While Charles V was determined to crush the Reformation, he was frequently forced to turn aside his blows because the armies of the Turk appeared on the eastern frontier.

  • A Continual Threat: Throughout the Reformation era, Turkey was a continual threat at the eastern gates of European Christendom, and the writings of the Reformers reflect their concern with this power.

The Mission to Moslem Lands

There is a great work to be done in sharing the final message of warning with those in Islamic regions, as their souls are precious in the sight of God.

  • Reaching the Millions: Nations such as Turkey are home to millions who know nothing of the special truths for this time, yet they are opened to receive the word of God.

  • The Divinity of Christ: While Mohammedanism has many converts who deny the divinity of Christ, believers must manifest intense zeal to teach of the only Saviour of the world. We must present Jesus in His divine and human nature, declaring that there is no other name under heaven whereby we must be saved Acts 4:12.

Warnings and Future Events

The "Eastern Question," which involves the role of Turkey in world events, has long been a subject of interest for those studying the closing scenes of history.

  • Alarming Outlook: The condition of the world and the fearful scenes that lie ahead, including the rise of heresies and the miracle-working power of Satan, call for a deep study of the things given by God.

  • The Final Call: All people are encouraged to look to the pattern of Christ Jesus, so that when the last trump sounds, they may be changed and raised to immortality 1 Corinthians 15:51-52.

  • Faith and Endurance: Just as the elders obtained a good report through faith, God's people today must endure as seeing Him who is invisible until the promise is received Hebrews 11:2.

Sources · 13
  1. GC 691.1The Great ControversyEllen Gould White
  2. GC 334.4The Great ControversyEllen Gould White
  3. HF 209.3From Here to ForeverEllen Gould White
  4. GC 197.2The Great ControversyEllen Gould White
  5. HF 125.2From Here to ForeverEllen Gould White
  6. HF 419.3From Here to ForeverEllen Gould White
  7. LS 304.3Life Sketches of Ellen G. WhiteEllen Gould White
  8. RH December 6, 1887, par. 1The Review and HeraldEllen Gould White
  9. HM September 1, 1892, Art. A, par. 4The Home MissionaryEllen Gould White
  10. 13LtMs, Ms 189, 1898, par. 9Letters and Manuscripts — Volume 13 (1898)Ellen Gould White
  11. 3SM 413.4Selected Messages Book 3Ellen Gould White
  12. RR 83.1Royalty and RuinEllen Gould White
  13. 22LtMs, Lt 82, 1907, par. 11Letters and Manuscripts — Volume 22 (1907)Ellen Gould White

What does E. G. White say about the Quran

AdventAI

The writings of Ellen White emphasize the Bible as the only infallible rule of faith and practice, while acknowledging the historical and missionary context of the Quran and those who follow it. While the Quran is the standard for millions of Mohammedans, it is the Bible that is described as the source of wisdom and the only book giving a positive description of Christ Jesus.

The Bible as the Supreme Standard

In contrast to any other religious text, the Bible is presented as being without a rival as an educating power.

  • The Source of Truth: The Bible is the word of the living God, intended to mold our actions, words, and thoughts. To regard it as anything less is to reject it.

  • A Safeguard Against Error: Practical teachings from the Bible provide a positive bearing on life and a safeguard against evil influences.

  • Testing All Doctrine: Just as the Reformers used the Word of God to test every doctrine and claim, believers today must use it to distinguish truth from superstition.

Missionary Work and the Divinity of Christ

The growth of Mohammedanism presents a specific challenge to the presentation of the gospel, particularly regarding the nature of the Savior.

  • Denial of Christ’s Divinity: Advocates of Mohammedanism deny the divinity of Christ. In response, there is a need for believers to manifest intense zeal to overthrow this error by presenting Jesus in His divine and human nature.

  • The Only Way of Salvation: It must be declared with power that there is no other name under heaven given among men whereby we must be saved.

  • Opening the Word in Turkey: Regions such as Turkey, once filled with darkness, are now considered opened to the Word of God to receive the last message of warning.

Historical and Providential Context

The influence of Islam and the Ottoman power played a role in the preservation of religious liberty during the Reformation.

  • A Providential Check: When forces sought to crush the Reformation, God’s providence often used the appearance of the Turkish armies on the frontier to force the opposing powers to turn aside.

  • The "Eastern Question": The role of Turkey and the impact of the Ottoman Empire have long been recognized by commentators on prophecy as being forecast in Scripture.

Education and Truth

In the work of education, the focus must remain on the Sacred Word rather than human traditions or other writings.

  • The Foundation of Study: The Bible is to be made the basis of all education in our schools.

  • Avoiding Distractions: God-given time should be devoted to becoming acquainted with the precious truths of the Bible rather than being absorbed in unwholesome mental food or human assertions.

  • Seeking Personal Knowledge: Every soul is encouraged to search the Scriptures individually to know what is Bible truth, rather than letting others search for them.

Ultimately, while many follow the Quran, the call is for men and women to search and believe the Word of God, which is the only remedy for individual and national woes. We must cleave to the Word, "It is written," to ensure our minds are not held in bondage by obtrusive theories.

Sources · 24
  1. Ed 260.1EducationEllen Gould White
  2. SpM 329.2Spalding and Magan CollectionEllen Gould White
  3. GC 296.3The Great ControversyEllen Gould White
  4. HM September 1, 1892, Art. A, par. 4The Home MissionaryEllen Gould White
  5. 10LtMs, Lt 67, 1895, par. 6Letters and Manuscripts — Volume 10 (1895)Ellen Gould White
  6. 2MCP 418.2Mind, Character, and Personality, vol. 2Ellen Gould White
  7. CM 68.2Colporteur MinistryEllen Gould White
  8. GW92 16.2Gospel Workers (1892/1893 ed.)Ellen Gould White
  9. GC88 133.1The Great Controversy (1888 ed.)Ellen Gould White
  10. LS 304.3Life Sketches of Ellen G. WhiteEllen Gould White
  11. RH December 6, 1887, par. 1The Review and HeraldEllen Gould White
  12. GC 197.2The Great ControversyEllen Gould White
  13. HF 125.2From Here to ForeverEllen Gould White
  14. GC 691.1The Great ControversyEllen Gould White
  15. HF 419.3From Here to ForeverEllen Gould White
  16. 13LtMs, Ms 189, 1898, par. 9Letters and Manuscripts — Volume 13 (1898)Ellen Gould White
  17. 5MR 354.2Manuscript Releases, vol. 5 [Nos. 260-346]Ellen Gould White
  18. 10LtMs, Lt 8, 1895, par. 27Letters and Manuscripts — Volume 10 (1895)Ellen Gould White
  19. SPCCSR 183.3Spirit of Prophecy Counsels Relating To Church-State RelationshipsEllen Gould White
  20. RH May 26, 1904, par. 9The Review and HeraldEllen Gould White
  21. ST January 4, 1905, par. 8The Signs of the TimesEllen Gould White
  22. 1888 196.3The Ellen G. White 1888 MaterialsEllen Gould White
  23. SpM 205.4Spalding and Magan CollectionEllen Gould White
  24. 19LtMs, Ms 42, 1904, par. 12Letters and Manuscripts — Volume 19 (1904)Ellen Gould White

What Books of Adventism would be best to share with the muslim peoples?

AdventAI

Sharing the message of truth with Muslim people is a sacred responsibility, and the selection of literature should focus on the tender, pitying love of Christ and the practical principles of health, which serve as the "helping hand" of the gospel. The most effective approach involves a combination of medical missionary themes and the presentation of Jesus as the Great Physician and only Savior of the world.

Health and Medical Missionary Literature

Books focused on health reform are among the best tools to reach those of the Islamic faith because they break down prejudice and open doors to the heart.

  • Health and Temperance Books: These publications provide a practical demonstration of the gospel by teaching people how to care for the body, which is the temple of the Holy Ghost 1 Corinthians 6:19.

  • Practical Medical Guides: Literature that teaches how to treat the sick with simple, God-provided remedies is invaluable, as it mimics the ministry of Christ, who combined healing with teaching.

  • Hygienic and Cooking Resources: Information on the proper selection and preparation of food is a powerful way to illustrate the laws of life and nature.

Books Highlighting the Life and Character of Christ

Because many in the Muslim world have been taught to deny the divinity of Christ, it is essential to share books that present Him in His true divine and human nature.

  • The Life of Christ: Literature detailing His self-sacrificing life and His mission to save perishing souls is vital for showing that He is the brightness of the Father's glory.

  • Christ’s Object Lessons: Sharing the parables and teachings of Jesus helps seekers understand the spiritual nature of His kingdom and the requirements for eternal life.

  • The Love of God: Books that proclaim "God is love" and emphasize the wonders of redeeming love are most effective at reaching the "sin-sick soul".

Literature on Prophecy and Present Truth

As the end of earth's history approaches, sharing the solemn truths of the third angel's message is a matter of great consequence.

  • The Great Controversy: This history of the conflict between light and darkness provides the necessary context for understanding the "faith once delivered to the saints" and the deceptions of the last days.

  • Prophetic Treatises: Books explaining the "hour, and a day, and a month, and a year" prophecy demonstrate the reliability of God’s Word through the historical fulfillment of the Ottoman Empire’s role in prophecy.

  • Tracts and Pamphlets: The wide circulation of religious tracts in various languages is often the most successful and inexpensive way to introduce the gospel to foreign fields.

Principles for Sharing Literature

When engaging in this missionary work, the spirit in which the books are given is just as important as the content itself.

  • Simplicity and Sincerity: One should visit families with a heart filled with longing for souls, speaking with simplicity and humility to reach the hardest heart.

  • Personal Testimony: Along with giving a book, relating a personal experience of faith can be more powerful than a long sermon.

  • Prayer and Faith: Every effort to circulate present truth should be accompanied by constant prayer for increased light and the guidance of the Holy Spirit.

By using these resources to minister to both the physical and spiritual needs of the people, the way is prepared for a decided proclamation of the truth for this time. 🕊️

Sources · 27
  1. CME 7.2A Call to Medical Evangelism and Health EducationEllen Gould White
  2. CME 42.4A Call to Medical Evangelism and Health EducationEllen Gould White
  3. CH 535.3Counsels on HealthEllen Gould White
  4. HM September 1, 1892, Art. A, par. 4The Home MissionaryEllen Gould White
  5. CH 497.1Counsels on HealthEllen Gould White
  6. CH 532.2Counsels on HealthEllen Gould White
  7. ChS 153.1Christian ServiceEllen Gould White
  8. MM 39.2Medical MinistryEllen Gould White
  9. 18LtMs, Ms 154, 1903, par. 10Letters and Manuscripts — Volume 18 (1903)Ellen Gould White
  10. 7T 55.2Testimonies for the Church, vol. 7Ellen Gould White
  11. 25LtMs, Ms 39, 1912, par. 8Letters and Manuscripts — Volume 25 (1910 - 1915)Ellen Gould White
  12. PH039 8.2An Important Testimony to our Brethren and Sisters in New YorkEllen Gould White
  13. CS 225.1Counsels on StewardshipEllen Gould White
  14. 16LtMs, Ms 36, 1901, par. 5Letters and Manuscripts — Volume 16 (1901)Ellen Gould White
  15. PH118 20.3Address To MinistersEllen Gould White
  16. 18MR 88.1Manuscript Releases, vol. 18 [Nos. 1301-1359]Ellen Gould White
  17. 18MR 28.1Manuscript Releases, vol. 18 [Nos. 1301-1359]Ellen Gould White
  18. 7BC 981.12EGW SDA Bible Commentary, vol. 7Ellen Gould White
  19. 4SP 67.2The Spirit of Prophecy, vol. 4Ellen Gould White
  20. CH 32.2Counsels on HealthEllen Gould White
  21. MMis May 1, 1892, par. 5The Medical MissionaryEllen Gould White
  22. MMM 378.21Manuscripts and Memories of MinneapolisEllen Gould White
  23. 16LtMs, Ms 76, 1901, par. 15Letters and Manuscripts — Volume 16 (1901)Ellen Gould White
  24. MMM 406.4Manuscripts and Memories of MinneapolisEllen Gould White
  25. 17LtMs, Ms 88, 1902, par. 10Letters and Manuscripts — Volume 17 (1902)Ellen Gould White
  26. RH March 2, 1911, par. 20The Review and HeraldEllen Gould White
  27. WM 57.3Welfare MinistryEllen Gould White

What Adventist books explain "hour, and a day, and a month, and a year" prophecy

AdventAI

It is truly inspiring to see your interest in the prophetic landmarks that confirm the reliability of the Word of God, as several foundational works provide a deep and clear explanation of this specific timeline. The "hour, day, month, and year" prophecy of Revelation 9:15 is a cornerstone of prophetic interpretation that demonstrated the precision of the year-day principle to the world.

The most prominent and detailed Adventist book explaining this prophecy is "Thoughts on Daniel and the Revelation" by Uriah Smith, which provides an elaborate exposition of the historical fulfillment regarding the Ottoman Empire. This work builds upon the original calculations of Josiah Litch, who first published his findings in "The Probability of the Second Coming of Christ about A.D. 1843" in 1838, and later in "An Address to the Clergy" in 1840.

Another essential resource is "The Great Controversy" by Ellen G. White, which highlights this event as a "remarkable fulfillment of prophecy" that excited widespread interest and convinced multitudes of the principles of prophetic interpretation. Additionally, "The Great Second Advent Movement" by J.N. Loughborough preserves the historical account of how these calculations gave a mighty impulse to the advent message as the specified date of August 11, 1840, was reached.

These books collectively explain how the prophetic period—amounting to 391 years and 15 days—ended precisely when the Turkish Sultan surrendered his independence into the hands of the Christian powers of Europe.

In 1840 another remarkable fulfillment of prophecy excited widespread interest. Two years before, Josiah Litch published an exposition of Revelation 9 predicting the fall of the Ottoman Empire “in A.D. 1840, sometime in the month of August.” Only a few days previous to its accomplishment he wrote: “It will end on the 11th of August, 1840, when the Ottoman power in Constantinople may be expected to be broken.”9Josiah Litch, Signs of the Times, August 1, 1840.v At the very time specified, Turkey accepted the protection of the allied powers of Europe and thus placed herself under the control of Christian nations. The event exactly fulfilled the prediction. (See Appendix) Multitudes were convinced of the principles of prophetic interpretation adopted by M...

...ter chapter, under the “hour, day, month, year” prophecy, as part of the sixth trumpet, Josiah Litch worked out an application of the time prophecy, terminating Turkish independence in August, 1840. Litch's view can be found in full in his The Probability of the Second Coming of Christ about A.D. 1843 (published in June, 1838); An Address to the Clergy (published in the spring of 1840; a second edition, with historical data in support of the accuracy of former calculations of the prophetic period extending to the fall of the Ottoman Empire, was published in 1841); and an article in Signs of the Times and Expositor of Prophecy, August 1, 1840. See also article in The Signs of the Times and Expositor of Prophecy, February 1, 1841; and J. N. Loughborough, The Great Second Advent Movement (1905 ed.), pp. 129-132. The book by Uriah Smith, Thoughts on Daniel and the Revelation, rev. ed. of 1944, discusses the prophetic timing of this prophecy on pages 506-517

...ld be the twenty-fourth part of a year, or 15 days. Fifteen days from July 27 extends to August 11. Therefore, on August 11, 1840, this period of an hour, and a day, and a month, and a year, would expire. For this length of time, and to this date, the power of the Ottoman Empire was to continue. And on ...

... Lowell, Mass., June 15-17, 1841. At this meeting Bro. Josiah Litch, of Boston, Mass., was present. Bro. L., in the year 1838, sent out his exposition of the ninth chapter of Revelation, predicting the fall of the Ottoman Empire at the close of the prophetic period, “an hour and a day and a month and a year,” which would expire August 11, 1840, when the sixth angel would cease to sound, and the second woe be past. Having obtained official accounts of the revolution that had then just closed in the Ottoman Empire, he came to this meeting prepared to prove the accomplishment of his calculation, to which tens of thousands with intense anxiety had been looking. The mass of evidence in the official accounts connected with the prophecy of his interesting discourse, proved that the Ottoman supremacy did cease on the 11th day of August, 1840. “And the second woe was passed, and behold, the third woe cometh quickly.” This wonderf...

...is given to the very day. At the end of this period, Turkey would cease to be an independent power. Three hundred and ninety-one years and fifteen days from July 27, 1449, brings us to August 11, 1840. There are four great waymarks in the world’s history connected with Constantinople. First, wh...

Sources · 9
  1. HF 209.3From Here to ForeverEllen Gould White
  2. TMR 28.1The Three Messages of Revelation 14:6-12John Nevins Andrews
  3. EQ 4.6The Eastern QuestionAlonzo Trevier Jones
  4. GC 691.2The Great ControversyEllen Gould White
  5. GC 334.4The Great ControversyEllen Gould White
  6. BDOC 56.95Revelation 8 to 11 and the Seven TrumpetsEugene Prewitt
  7. LELJB 266.4The Early Life and Later Experience and Labors of Elder Joseph BatesJames Springer White
  8. SSP 172.2The Story of the Seer of PatmosStephen Nelson Haskell
  9. SITI September 9, 1886, page 552.5The Signs of the Times, vol. 12Alonzo Trevier Jones

Urdu is the language spoken in Pakistan. Are any of these books published inUrdu

AdventAI

It is a joy to share that the work of providing present truth in the Urdu language has already seen significant progress through the dedicated efforts of missionaries and colporteurs. 🌏

Yes, several of our foundational publications and messages have been translated and printed in Urdu to reach the millions of people who speak this tongue.

📚 Available Urdu Publications

Specific efforts have been made to ensure that the gospel is accessible to the Urdu-speaking population, particularly in North India and Pakistan.

  • The Everlasting Gospel: A major milestone was the printing of an edition of 20,000 copies of a booklet entitled "The Everlasting Gospel" specifically in Urdu. These have had a very encouraging sale at the hands of Hindustani workers.

  • Present Truth Tracts: Aside from larger booklets, a number of tracts focused on present truth have been translated and printed in Urdu to raise an interest and a spirit of inquiry.

  • The Great Controversy: Guidance has been given to specifically study the light contained in the book "Great Controversy," and provisions have been made to support the translation of such vital works into the various languages of the world, including those used in mission fields like India and Europe.

🏛️ The Infrastructure for Foreign Literature

The responsibility for issuing these books in foreign languages is a coordinated effort within the denomination.

  • International Tract Society: This society acts as a most important auxiliary by publishing and circulating religious tracts and pamphlets in languages not yet fully provided for by other houses.

  • Colporteur Work: Reliable Indian workers have been raised up to assist in the distribution and sale of this literature among their own people.

  • Pacific Press: This publishing house has historically been approved to handle the printing of foreign publications, ensuring that the message is carried to every nation, kindred, tongue, and people Revelation 14:6.

🕊️ The Importance of the Mother Tongue

The Lord has clearly signaled that in order to reach people effectively, they must hear the message in their own language. Just as at Pentecost, it is God's purpose that men shall hear the wonderful works of God in the tongue wherein they were born Acts 2:8-11. The distribution of literature is one of the primary means by which the third angel’s message is to be proclaimed to every nation and tongue.

When you share these Urdu publications, you are participating in a work where the "silent messenger" of truth can often gain admittance where a living messenger cannot. 📖✨

Sources · 11
  1. GCB June 2, 1909, page 273.3General Conference Bulletin, vol. 6General Conference of SDA
  2. GCB June 2, 1909, page 272.3General Conference Bulletin, vol. 6General Conference of SDA
  3. 3T 205.3Testimonies for the Church, vol. 3Ellen Gould White
  4. PUR May 6, 1909, par. 8Pacific Union RecorderEllen Gould White
  5. 10MR 64.1Manuscript Releases, vol. 10 [Nos. 771-850]Ellen Gould White
  6. GCB January 1, 1897, page 59.18General Conference Bulletin, vol. 2General Conference of SDA
  7. MMM 378.21Manuscripts and Memories of MinneapolisEllen Gould White
  8. PM 156.1The Publishing MinistryEllen Gould White
  9. PH120 7.1The Time and The WorkEllen Gould White
  10. ChS 145.2Christian ServiceEllen Gould White
  11. PM 371.3The Publishing MinistryEllen Gould White