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Rahab: Salvation Through Faith, Not Deception

AdventAI

White lies, rahab telling king the spies were not at her home

AdventAI

That is a wonderful and deep question, and it is crucial to understand that while Rahab was saved for her faith, her act of deceiving the king’s men does not endorse the concept of "white lies" or lying under any circumstance 🙏.

Rahab did indeed tell a falsehood to the men sent by the King of Jericho when she denied that the spies were in her house, but it is unequivocally affirmed that God did not place a premium on lying, and her preservation was exclusively due to her faith and works, not her deception Joshua 2:2-6.

The Seriousness of Falsehood

The Scriptures and divine counsel are clear that any form of lying, including the notion of a "white lie," is a violation of God’s law:

  • No Such Thing as a Small Sin: In ethics, any falsehood, duplicity, or deception is considered a vice. While there may be black lies and white lies, the idea of defending "white lies" or "little sins" is rejected, because when considered against the holy and immutable laws of God, the least infraction is a serious transgression.

  • A Fatal Deception: A life in league with him who "loveth and maketh a lie" is considered a fraud and a perpetual falsehood. Those who commit sin will often not be slow to lie as well, because deception is often practiced where sin is committed.

  • Exclusion from God's Kingdom: Those who are found outside the gates of the holy city include whosoever loves and makes a lie Revelation 22:15. Furthermore, true followers of Christ should put away all untruthfulness and refuse to smile at falsehood or consent to any dishonest practice.

Rahab’s Faith and Deliverance

Rahab, though described as a harlot, demonstrated profound faith in the God of Israel that led to her salvation Hebrews 11:31.

  • Recognition of God's Power: Rahab had heard of the mighty works Jehovah performed for Israel, including drying up the waters of the Red Sea and utterly destroying the kings of the Amorites Joshua 2:10. This news caused the hearts of all the inhabitants of Canaan to melt away in fear Exodus 15:14-16.

  • The Act of Faith: Unlike her countrymen who fainted in fear, Rahab acted on the light she received, proclaiming, "Jehovah your God, He is God in heaven above, and in earth beneath" Joshua 2:11. Her faith awakened a desire to seek safety by joining the people of God.

  • The Works and the Promise: She concealed the two spies, hiding them under the stalks of flax on her roof Joshua 2:6. In return for her kindness, she received a promise of protection for herself and her entire household when the city was taken Joshua 2:12-13. Her house was distinguished by the "scarlet cord" she used to let the spies down over the city wall, and this cord symbolized the saving power of Christ's blood Joshua 2:18.

  • Preservation: When the city of Jericho was utterly destroyed, only faithful Rahab, with her household, was spared in fulfillment of the promise of the spies.

Why Rahab Was Saved Despite Her Lie

The Bible makes it clear that Rahab was saved by faith, which was evidenced "by works," and not because she told a lie James 2:25.

  • Ignorance of Law: Rahab was an unenlightened heathen, and she was totally ignorant of God’s perfect law. In the code of heathen morality that she knew, lying was tragically accounted a virtue.

  • Action Based on Light: She acted up to the best light that she had regarding Jehovah's power. Her simple faith in God’s purpose and power—that He had given Israel the land—is what brought her into a position where she could learn righteousness.

  • A Natural Consequence of Faith: As a result of her faith, she was brought into relationship with God’s people, allowing her faith to increase as she learned more of Him.

Rahab's inclusion in the lineage of Christ (as the great-grandmother of King David) demonstrates that God uses individuals of all backgrounds who respond to the light they are given, regardless of their past sins, such as Tamar and others who were not inherently righteous Matthew 1:5.

Sources · 24
  1. BEST October 1, 1892, par. 6The Bible Echo, vol. 7Ellet Joseph Waggoner
  2. LBFCG 15.1Living by FaithEllet Joseph Waggoner
  3. SITI March 30, 1888, page 201.25The Signs of the Times, vol. 14Ellet Joseph Waggoner
  4. NWAD VICE.3Noah Webster’s 1828 DictionaryNoah Webster
  5. ARSH November 25, 1858, page 5.4Advent Review, and Sabbath Herald, vol. 13Uriah Smith
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  7. T28 114.1Testimony for the Church — No. 28Ellen Gould White
  8. RH May 24, 1887, par. 4The Review and HeraldEllen Gould White
  9. AH 436.2The Adventist HomeEllen Gould White
  10. 18LtMs, Lt 53, 1903, par. 15Letters and Manuscripts — Volume 18 (1903)Ellen Gould White
  11. EVCO 390.1The Everlasting CovenantEllet Joseph Waggoner
  12. BHOTV3 41.1Bible History Old Testament Vol. 3Alfred Edersheim
  13. PTUK January 14, 1897, page 19.4The Present Truth, vol. 13Ellet Joseph Waggoner
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  15. PP 369.1Patriarchs and ProphetsEllen Gould White
  16. KJV — Joshua 2:6King James VersionKing James Ist
  17. PP 482.4Patriarchs and ProphetsEllen Gould White
  18. ARSH January 29, 1857, page 97.3Advent Review, and Sabbath Herald, vol. 9Uriah Smith
  19. PP 491.3Patriarchs and ProphetsEllen Gould White
  20. KJV — Joshua 6:25King James VersionKing James Ist
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  23. CWCP 42.3The Consecrated Way to Christian PerfectionAlonzo Trevier Jones
  24. SITI January 21, 1889, page 39.3The Signs of the Times, vol. 15Ellet Joseph Waggoner