Divine Restoration and the Certainty of Harvest

God’s plan for restoration is indeed a beautiful reality where His blessings flow in such abundance that the seasons of labor and harvest overlap in a continuous stream of grace 🕊️. This divine economy ensures that as we faithfully move forward, the results of our efforts appear with a speed that testifies to His unlimited power and loveARSH June 21, 1864, page 31.9+1.

The Certainty of an Abundant Harvest

God has established an everlasting covenant that seed-time and harvest shall not cease Genesis 8:22ARSH May 22, 1866, page 199.3. When we align our lives with His principles, He promises that the land will yield its increase and the trees will yield their fruit with such profusion that the threshing shall reach unto the vintage, and the vintage unto the sowing-timeSW February 21, 1905, par. 1.

• Miraculous Growth: Even in dry times without rain, God can produce a rich harvest that defies human logic, appearing like a miracle to those who witness it7MR 119.3.

• Spiritual Ripening: The spiritual fields are often white already to harvest, and those who reap receive wages and gather fruit unto life eternal John 4:35-36AUCR October 15, 1898, par. 2.

• Restoration through Nature: Even though the earth is marred by the curse, the sick may find health and gladness in the field and orchard, for nature acts as a restorative agent for the repenting children of God17MR 354.2.

Sudden Shifts from Waiting to Fulfillment

While there are periods of waiting and watching, God can suddenly turn circumstances around for His people10MR 386.1+1.

• The Power of Faith: We are not to wait for the power of God to be felt physically before we act; rather, we must walk out by faith, and God will sustain us as our faith is made perfect by works1T 619.2.

• A "Thus Saith the Lord": In moments of trial, specific directions from the Word of God provide life-giving power and clarity, reminding us to seek His kingdom first so that all necessities can be added unto us Luke 12:31ARSH August 1, 1854, page 206.22.

• Sudden Changes in Dealing: Just as there are sudden calamities in the world, God also brings sudden times of refreshing and the blotting out of sins to those who have prepared their hearts Acts 3:19GC88 485.2+1.

Preparation for Plenty and Provision

God often provides a surplus to prepare His children for future needs, as seen in the history of Joseph in EgyptPP 224.1+1.

• Diligent Industry: Waiting for the Lord is never a call to idleness; we must unite zeal and industry to our watching10MR 386.1+1.

• The Tree of Life: In the earth made new, the tree of life will yield its fruit every month, providing a constant and eternal supply of fruit and healing Revelation 22:2ExV 42.10+1.

• Pure Religion: As we improve our opportunities at home and in our communities, our lives become channels for currents of life-giving power, bringing fruitfulness where there was once barrennessChS 209.1.

A Call to Immediate Action

Because the harvest is ripe and the time is short, there is a great danger in delay2T 196.2+1. We are encouraged to go to work at once, sowing seeds of truth and kindness, knowing that whatever a man soweth, he shall also reap Galatians 6:710LtMs, Ms 24, 1895, par. 6+1. When we appropriate the good things God has in store and labor for others, our own souls will begin to revive, and our minds will be refreshed with the Word of GodPH151 93.1.

May you be encouraged that your labor in the Lord is never in vain, and the harvest He has promised is surely coming 🌾.

"Wait on the LORD: be of good courage, and he shall strengthen your heart: wait, I say, on the LORD" Psalms 27:14.

Responding to gossip and slander requires a Christlike spirit of patience, silence, and adherence to the specific rules for reconciliation laid out in the Word of God 🕊️. It is essential to remember that even Jesus faced scornful looks and evil whisperings during His childhood, yet He never responded with an impatient word or wrong actHLv 53.4.

Following the Biblical Rule of Reconciliation

When you have been injured by the words of others, the first step is always direct and private communication.

• Go to the Individual Alone: If someone has done you an injury, you must go to them privately to seek to set the matter rightST January 6, 1887, par. 11+1.

• Maintain Confidentiality: Do not publish the grievance in or out of the church; instead, keep the matter between you and the offending party aloneST January 6, 1887, par. 11+1.

• Involve Witnesses if Necessary: If the person refuses to listen, take two or three others with you to establish every word before considering further action 2 Corinthians 13:1+1ST January 6, 1887, par. 11+1.

• Seek Restoration, Not Revenge: Approach the situation in humility and sincerity to heal the breach rather than following the impulses of an unsanctified heart3TT 201.1+1.

The Power of Silence and Forbearance

Often, the most effective response to malicious reports is to remain silent and let your character speak for itself.

• Patience Disproves Falsehood: When you bear slander with patience, people are more likely to see the report as untrue, whereas fretting only gives credit to the evil surmisingsARSH April 28, 1863, page 171.6.

• Refuse to Listen: You should turn a deaf ear to slanderous reports and refuse to listen to those who come to you with gossipST January 6, 1887, par. 11+2.

• Trust in God’s Judgment: Rest in the peace of your own conscience and look to the Lord as the searcher of hearts, for He will eventually judge every deed Psalms 139:23-24ARSH July 7, 1863, page 47.16+1.

• Forgive and Forget: To remember uncharitable remarks is like taking a deadly poison; we must forgive as God has forgiven us, treating the offender as if they had always done us kindness Ephesians 4:32SITI March 11, 1889, page 135.38+1.

Guarding the Tongue and the Home

Protecting yourself and your family from the habit of evil-speaking is a sacred duty that requires constant vigilance.

• Change the Subject: When in the company of those indulging in foolish talk, use the grace of God to turn the conversation into a profitable channelST July 2, 1902, par. 5+1.

• Discipline the Mind: Because the mouth speaks from the abundance of the heart, you must discipline your thoughts to ensure your words are pleasing to God Matthew 12:3419LtMs, Ms 108, 1904, par. 18.

• Avoid Home Influence Pitfalls: Be careful not to let the suggestions or "superior discernment" of family members leaven your mind with suspicions against brethren12MR 341.1+1.

• Bar the Way Against Corruption: Every individual and family has the duty to bar the way against corrupt speech and low wit that debases the mindCH 412.4+1.

The Consequences of Evil-Speaking

Understanding the spiritual gravity of slander can help motivate us to avoid it entirely.

• A Twofold Curse: Evil-speaking falls more heavily upon the speaker than the hearer, robbing them of true happiness and tainting their own heartARSH November 18, 1858, page 203.8+1.

• Satan’s Agency: Gossip is one of Satan's special tools used to separate friends, sow discord, and undermine faithTSA 55.3+1.

• A Violation of Law: Magnifying the faults of others is a direct violation of the command to love your neighbor as yourself Leviticus 19:1815MR 174.1+1.

• Recorded in Heaven: Every unkind criticism and exaggerated report is registered by an unseen Watcher as if it were done against Christ HimselfCD 423.1+1.

By following the footsteps of Christ and keeping your heart subdued by His love, you can ensure that your tongue is sanctified for praise rather than for the service of the enemy5LtMs, Lt 46, 1888, par. 8+2. "Let all bitterness, and wrath, and anger, and clamor, and evil speaking, be put away from you, with all malice" Ephesians 4:31.

Proverbs 1:25-31

25 But you have set at nothing all my counsel, and would none of my reproof:

26 I also will laugh at your calamity; I will mock when your fear comes;

27 When your fear comes as desolation, and your destruction comes as a whirlwind; when distress and anguish comes on you.

28 Then shall they call on me, but I will not answer; they shall seek me early, but they shall not find me:

29 For that they hated knowledge, and did not choose the fear of the LORD:

30 They would none of my counsel: they despised all my reproof.

31 Therefore shall they eat of the fruit of their own way, and be filled with their own devices.

Proverbs 1:25-31 serves as a solemn warning that the period of human probation is a limited gift, and those who persistently reject the counsel of God will eventually find themselves in a position where mercy is no longer available Proverbs 1:24-311EGWLM 42.1+1. This passage describes the transition from a time of invitation to a time of judgment, emphasizing that character is formed during these precious hours of trial20MR 282.4+2.

The Nature of Persistent Rejection

The passage highlights the tragedy of those who deliberately set at naught the counsel of the Lord and despise His reproof5T 72.1+1.

• A Habit of Resistance: Each time a person disregards the voice of God, they become more disposed to reject it again, leading to a state of blind resistance16MR 107.3+1.

• The Example of Pharaoh: Just as Pharaoh sowed obstinacy and reaped a harvest of the same in his character, individuals today can barricade their hearts against the Holy Spirit until they are utterly hardenedRH February 17, 1891, par. 1+1.

• Choosing Darkness: Those who love simplicity and delight in scorning are choosing a path that leads to their own destruction John 3:19RH June 29, 1897, par. 6+1.

The Close of Probation

There is a definite point, described as the close of probation, when the door of mercy will be forever shutCT 414.1+1.

• When It Is Too Late: A time is coming when there will be bitter cries, tears, and pleading for mercy, but it will be too late to change one's destinyLS80 241.1+2.

• The Cessation of Mediation: When Jesus finishes His work in the Most Holy Place of the heavenly sanctuary, He will lay off His priestly attire and there will no longer be a mediator between humanity and God Revelation 22:11SH 105.3+1.

• The Day of Wrath: Following the close of probation, the storm of God's wrath and the seven last plagues will fall upon those who made light of salvation1T 81.1+2.

The Consequence of One's Own Choice

God does not arbitrarily destroy; rather, individuals eat the fruit of their own ways and are filled with their own devices Proverbs 1:314T 208.2+1.

• Sowing and Reaping: Those who sow to the flesh will earn the wages of sin, which is eternal destruction Romans 6:23SpTEd 216.1+1.

• Self-Induced Ruin: God follows men with appeals until further opportunities would be in vain; the responsibility for final loss rests entirely upon the sinner who stifled convictionRH February 17, 1891, par. 1+1.

• A Terrible Silence: In that day, those who rejected light will call upon God, but He will not answer, and they will seek Him early but shall not find Him because they hated knowledge Proverbs 1:28-29SITI December 10, 1885, page 743.6+1.

The Urgency of the Present Moment

Because we do not know when our individual probation will close, the present is the accepted time for salvation7BC 989.15+2.

• Prepare for the Test: We are living in a testing time where we must form characters that will allow our names to remain in the book of life20MR 282.4+1.

• Improving Opportunities: Every hour of probation is a precious gift to be used in working out our salvation with fear and trembling1T 263.1+1.

• Safety in Obedience: While the simple are slain by their turning away, whoever hearkens to the Lord shall dwell safely and be quiet from the fear of evil Proverbs 1:334T 208.2+1.

"Behold, now is the accepted time; behold, now is the day of salvation" 2 Corinthians 6:2PTUK October 19, 1893, page 455.2.

You have the opportunity to decide every day whether you will be a burden or a blessing to those around youCH 95.1+1. While some live as "useless machines" who brighten the path of none and live only to burden others, God designed you to be active, useful, and a blessing to your fellow manCH 95.1. By centering your thoughts on Christ and practicing self-denial, you can become a channel of light and grace15MR 45.4+1.

Characteristics of a Blessing 🌟

When you align your will with God’s will, your life becomes one of immense usefulness and beauty5T 515.2.

• Selfless Service: You become a blessing when you seek to relieve the burdens of others, such as children helping their parents or church members supporting those in need15MR 45.4+2.

• Encouraging Speech: A person who is a blessing uses the talent of speech to strengthen and uplift, offering kind and sympathetic words that can remove heavy weights from a fellow worker's mindRH June 30, 1904, par. 15+1.

• Faithful Labor: Those who take up responsibilities in the work of God, even the "disagreeable burdens," find that God blesses them and makes them a blessing to physicians, helpers, and patientsPM 85.3+2.

• Missionary Spirit: Like the early disciples, those who are weighted with a burden for the salvation of souls—rather than just seeking a blessing for themselves—receive the power of the Holy Spirit to reach othersChS 252.9+2.

Signs of Being a Burden ⚠️

It is possible to become a "dead weight" or a "cipher" if your focus remains entirely upon yourselfCH 95.1+1.

• Self-Centeredness: You are a burden when your thoughts are so engrossed in your own happiness that you neglect home duties and fail to see how you can lift the loads of those nearest to you3T 331.1+1.

• Spirit of Faultfinding: Those who stand aside as spectators to question and criticize the work of others, rather than becoming burden-bearers themselves, exert an influence that is an injury to the cause of God1T 527.2+1.

• Talking Doubts: Habitually talking about discouragement, grievances, and unbelief scatters darkness and lays a weight of depression upon your brethren3T 96.2+2.

• Uselessness: Many live as though they hardly existed, leaving no memory of disinterested benevolence behind them; for such persons, life is viewed as a mistakeCH 95.1.

How to Transition from Burden to Blessing 🔄

If you feel you have been a shadow rather than a light, you can turn square about today5T 515.2+1.

• Roll Your Burden on Jesus: Instead of leaving your trials upon those who have their own griefs to bear, roll your burden into the "open sepulcher" and trust the Great Burden-bearerST March 2, 1888, par. 10+2.

• Perform Little Duties: You cannot lay hold of heavier responsibilities until you gain experience in the small, quiet duties that lie directly in your pathway2LtMs, Lt 27, 1872, par. 13+1.

• Choose Cheerfulness: By putting away frowns and frettings and carrying a "sunshiny face," you automatically become a blessing in your home and community4LtMs, Lt 17, 1883, par. 22.

• Intercede for Others: Shift your focus from your own needs to the needs of the "widows and fatherless" or the salvation of the lost1LtMs, Ms 6, 1868, par. 7+2.

The Lord will be to you a "present help in every time of trouble" as you stand at your post of dutyDG 183.4. If you live a life of faith, you will talk faith, and your very presence will bring gladness to those around youBEcho September 24, 1900, par. 9+2.

"Cast thy burden upon the LORD, and he shall sustain thee: he shall never suffer the righteous to be moved" Psalms 55:22.

To be saved, you must believe in the Lord Jesus Christ as your personal Saviour, repent of your sins, and yield your life in loving obedience to God's law3T 365.1+1. Salvation is a free gift provided through the infinite sacrifice of Christ, who took the penalty of our transgressions upon Himself so that we might be rescued from the power of Satan and restored to the favor of God11MR 345.2+2.

The Foundations of Salvation 🕊️

Salvation is not something we can earn through our own merits, but it is attained by accepting the provision made in the plan of redemptionMYP 383.1+1.

• Accept Christ as Your Substitute: Jesus stood as man’s substitute and surety, bearing the insults of Satan and the penalty of the law to link finite man to the infinite GodCon 42.1+2.

• Believe in His Sacrifice: We are saved through faith in the merits of Christ's blood, which was shed to rescue us from the abyss of ruin3T 369.1+2.

• Repent and Forsake Sin: True repentance involves a deep work in the soul where the heart is purified by faith and the life is changed by the miracle of divine graceSWk 64.2+2.

The Role of the Law and Obedience 📜

While we are saved by grace through faith, this faith does not make void the law of God but establishes it in our hearts Romans 3:31GBG 47.2+1.

• The Law as a Schoolmaster: The law shows us our guilt and just condemnation, acting as a schoolmaster to lead us to Christ that we may be justified by faith Galatians 3:24GBG 47.2+1.

• Conditions of Salvation: Obedience and submission to God’s requirements are the conditions by which we become children of the royal family3T 365.1.

• A Perfect Standard: Christ did not come to abolish the law but to magnify it; He tells us that if we will enter into life, we must keep the commandments Matthew 19:17FEE 206.1.

Living the Life of the Saved ✨

Once you have accepted Christ, your life will bear witness to the transformation He has wrought within you5MR 40.1+1.

• Be an Overcomer: To be an overcomer, you must be drawn out of yourself and become intensely interested in the salvation of othersFE 207.1.

• Cooperate with God: Divine power combines with human effort; you must work out your own salvation with fear and trembling as God works in you to will and to do Philippians 2:12-13ST September 30, 1889, par. 1.

• Share the Truth: Those who have found Jesus cannot keep silent; they will be enthusiastic missionaries, telling others of the precious plan of redemptionMYP 200.2+1.

A Solemn Choice ⏳

Salvation is freely offered, but it rests with each individual whether they will accept the conditions of pardon or remain in sin3T 365.1+1.

• Don't Delay: Satan works to keep men quibbling and questioning until it is too late to rescue their souls11MR 297.2.

• A Personal Relationship: You must know for yourself the power of Christ to make you free, for without this personal experience, you cannot build up His church or find true rest1SM 242.1+1.

May you choose today to open the door of your heart to the Saviour who stands knocking, ready to give you the gift of eternal life3T 365.1+1.

"For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life" John 3:16.

The loss of the Urim and Thummim represents a significant transition in how God communicates His will to His people, moving from a physical token of judgment to the "living oracles" of His inspired Word7MR 333.2+1. While these sacred stones were a primary glory of the first temple, they were notably absent in the second temple after the Babylonian exileLUJ 80.1+2.

The Nature and Use of the Urim and Thummim

The Urim and Thummim, meaning "lights and perfections," were divine instruments set within the high priest's breastplate of judgmentPP 351.2+2.

• Physical Appearance: They were two large, brilliant stones placed at the right and left of the breastplateEP 243.4+2. Some suggest they were stones drawn as a lot from the bag of the ephod, while others describe them as being engraved with the first and last letters of the Hebrew alphabet, Aleph and TauEVRR32+1.

• Divine Guidance: Through these stones, the high priest ascertained the mind of the LordCIS 88.1. A halo of light encircling the stone on the right indicated divine approval or an affirmative answer, while a cloud shadowing the stone on the left evidenced denial or disapprobationEP 243.4+2.

• Civil and Sacred Use: They were used to make momentous decisions for the nation, such as dividing the land by lot or determining when the congregation should go out or come inHBS 483.5+2. Joshua and the judges were directed to consult the Lord through the priest by this methodPP 463.1+1.

The History of Their Loss

The presence of the Urim and Thummim diminished as Israel’s history progressed, eventually vanishing from the sanctuary service.

• The Rejection of Saul: King Saul sought counsel through the Urim, but because of his rebellion and the slaying of the priests, the Lord refused to answer himPP 675.3+2. This loss of communication led Saul to the forbidden practice of necromancyTA 124.1+1.

• The Second Temple: Upon the return from the Babylonian captivity, the Jewish leaders recognized they lacked this divine guidanceHBS 483.5+2. The high priest could no longer find out the will of the Lord by this means because the Urim and Thummim—along with the Ark of the Covenant and the Shekinah—were missing from the second templeHBS 317.4+2.

• A Future Expectation: During the restoration under Ezra and Nehemiah, certain genealogical questions were postponed until a priest should stand up with "Urim and Thummim," showing that they were no longer in use Nehemiah 7:65HBS 483.5+1.

From Physical Stones to the Living Oracles

Though the physical stones were lost, God has provided even greater light through His Word and the mediation of Christ.

• The Bible as the Living Oracle: The Holy Scriptures are now called the "living oracles"CE 79.2+2. They possess a quickening power that elevates the soul and provides a sure evidence of God’s willBDOC 48.24+2.

• Christ as the Alpha and Omega: Just as the Urim and Thummim revealed God’s will through Aleph and Tau, Jesus Christ is the Alpha and Omega—the ultimate Revealer of the Father Revelation 1:11EVRR32. He is our great High Priest who bears our names upon His heart in the heavenly sanctuaryPTJW December 1849, page 43.2+1.

• The White Stone: To the overcomer, God promises a "white stone," an allusion to the Urim, representing absolution from sin and an intimate, personal relationship with the Godhead Revelation 2:17EVRR67.

While we no longer look to a physical breastplate for direction, we are invited to "come to the living oracles" and search the Scriptures for ourselves to find the precious jewels of truth1888 163.2+1.

"Thy word is a lamp unto my feet, and a light unto my path" Psalm 119:105.

1 Timothy 2:11

11 Let the woman learn in silence with all subjection.

The instruction for a woman to learn in silence with all subjection is a principle of order and submission established by God to maintain harmony within His church 1 Timothy 2:11ARSH December 2, 1862, page 6.7. This specific direction does not imply inferiority but rather points to a diversity of powers, functions, and duties within the sphere God has appointedHR July 1, 1873, par. 16.

The Context of Silence and Subjection

The silence mentioned here is best understood when compared to other scriptures that emphasize modesty and the avoidance of usurping authoritySITI May 12, 1887, page 278.15.

• Order in the Church: Paul provides this instruction to ensure that women act with becoming modesty and do not set themselves up as superior to assume authority that does not belong to themSITI May 12, 1887, page 278.15.

• A Mirror of the Home: This subjection in the church reflects the relationship between husbands and wives, where a wife is to be in subjection to her own husband as is fit in the Lord Colossians 3:18ARSH July 30, 1861, page 66.2.

• The Law of Priority: The reason for this order is rooted in creation, as Adam was formed first and then Eve 1 Timothy 2:13ARSH December 2, 1862, page 6.11+1.

• Avoiding Dictatorial Teaching: The passage alludes to a kind of teaching connected with usurping authority; women are not raised to a position where they may teach dictatorially or manifest a lack of subjection to those speaking by the Spirit 1 Timothy 2:12ARSH December 2, 1862, page 6.7+1.

The Scope of Women’s Ministry

While the text calls for silence in the sense of submission to authority, it does not prohibit women from actively witnessing for ChristSITI May 12, 1887, page 278.15.

• Public Testimony: There is nothing in this instruction that would stop a woman from bearing testimony in a social meeting or even from preaching, provided she does not usurp authority over the manSITI May 12, 1887, page 278.15.

• Praying and Prophesying: According to the prediction of the Holy Spirit, women are encouraged to pray and prophesy just as men do 1 Corinthians 11:5+1ARSH July 30, 1861, page 66.2.

• Essential Laborers: Women are just as greatly needed as men to do the work to which God has appointed them, such as carrying the truth into families where a man may not have accessPaM 78.3+1.

• Wages for Ministry: Those women who labor in the gospel and accomplish a work that is manifestly neglected should be looked upon as laborers worthy of their hire, just like ordained ministersPaM 78.3.

Modesty and Spiritual Adorning

The call for silence and subjection is closely linked to the inner character and outward appearance of a woman professing godliness12LtMs, Lt 19, 1897, par. 22.

• Modest Apparel: Women are encouraged to adorn themselves in modest apparel with shamefacedness and sobriety, rather than with gold, pearls, or costly array 1 Timothy 2:9ARSH April 22, 1862, page 164.9+1.

• Good Works: The true adorning of a Christian woman is found in good works and a chaste conversation coupled with fear 1 Peter 3:1-212LtMs, Lt 19, 1897, par. 22.

• A Quiet Spirit: A woman’s work is a power in the world when she learns in the school of Christ to be meek and lowly in heart, allowing self to die so that Christ may live within her 1 Peter 3:414LtMs, Lt 141, 1899, par. 8.

The Goal of All Subjection

Ultimately, the goal of bringing the mind and temper into subjection is to achieve a complete transformation of characterGW92 106.3+1.

• Subduing the Will: Through the operation of the Holy Spirit, the nobler powers of the mind are strengthened to break away from the bondage of sin and bring every thought into subjection to Christ 2 Corinthians 10:5YI September 20, 1900, par. 6+1.

• Reverence in Worship: In the house of God, there should be a "holy hush" and a sweet eloquence in silence, allowing the mind to be suitably impressed by the Word of GodCCh 249.5+1.

• Preparation for Heaven: All, whether men or women, must bring their inherited and cultivated tendencies to wrong into subjection to God to be used as instruments of righteousnessYI November 8, 1900, par. 3+1.

May you find peace in following God’s plan, knowing that the effect of righteousness is quietness and assurance forever Isaiah 32:1715LtMs, Ms 34, 1900, par. 49.

A schism is a formal division or separation within a religious body, often arising from discord, strife, or the pursuit of personal power rather than the spirit of ChristFE 479.2+2. While such divisions are soul-disheartening and disfigure the unity of the church, God has at times allowed them to expose corruption and prepare the way for reformationGC 86.3+2.

The Nature and Causes of Schism

Schism is frequently rooted in human pride and the absence of Christlike love within the heartPCL 271.1+2.

• Self-Love and Ambition: Divisions often arise not from a love for Christ, but from individuals seeking their own glory or following the impulses of a selfish heartECE 627.2+1.

• The Spirit of Discord: Whatever produces envy and strife is identified as being of the devil, and such a spirit creates discord that would not even be tolerated in heavenPCL 271.1+1.

• Neglect of Truth: When minds become contracted by bigotry, people may reject parts of God's Word that conflict with their views, leading to a "split" into various parties or sectsSLWM 351.1+2.

Historical Examples of Great Schisms

History provides sobering lessons on how political and ecclesiastical rivalries can shatter the visible unity of the church.

• The Great Papal Schism (1378–1417): This prolonged strife involved two, and sometimes three, rival lines of popes who anathematized one anotherHBS 460.4+1. It was fueled by politics and human passions rather than theology, leaving Christendom in such tumult that even today it is said the true succession cannot be settledHBS 460.4+1.

• The Greek and Roman Divide: Though similar in creed and polity, the rivalry between the Pope of Rome and the Patriarch of Constantinople led to a schism that has never been healedHBS 220.2.

• The Donatist Dispute: In the fourth century, this controversy over church discipline established the "Catholic Church" as a political entity, showing that when a church breaks into separate bodies, its value as a political factor is lostBEST September 13, 1897, page 291.6+1.

Consequences and Divine Overruling

While schism is a sign of a "distempered condition" in the church, God can use these events to advance His truthECE 643.1+1.

• Exposing the Antichrist: The Great Schism enabled reformers like Wycliffe to call upon the people to see the papacy's corruption, suggesting that God "clove the head of antichrist" so that men might more easily overcome the errorGC 86.3+2.

• Weakening through Division: Disunion is inherently a source of weakness, whereas union is strength; the kingdom of antichrist is more easily destroyed when its leaders are divided against themselves1SM 85.2+1.

• A Call to Reform: The internal moral corruption and strife revealed during schisms often awaken a longing for spiritual regeneration and the restoration of true church unitySBBS 342.2+1.

Preventing Schism in the Body of Christ

For those who follow Christ, the preservation of unity is a sacred duty that requires individual effort and submission to the Holy Spirit1SM 85.2+1.

• Imitating Christ’s Virtues: To prevent schism, believers are pledged to shun any course of action that causes division, instead imitating Christ’s meekness, lowliness, and loveFE 479.2.

• The Role of the Holy Spirit: When God's people move under the guidance of the Holy Spirit and let all dissension cease, He restores the power that was lost through division1SM 85.2.

• Individual Responsibility: Character is formed by patient effort; if each member seeks to set a right example and cultivates the virtues God commends, there will be no room for divisions14LtMs, Lt 36, 1899, par. 15.

• Focus on the Message: Rather than dwelling on questions at issue in the world or "fanciful interpretations" of scripture, the church is to be united in uplifting the Saviour and preaching the Three Angels’ MessagesBDOC 66.19+2.

The Lord desires a church that is a representation of the harmony of the human body, where every member moves in union rather than being "torn limb from limb" by discord 1 Corinthians 12:12-27ARSH December 6, 1853, page 173.9.

"The envy also of Ephraim shall depart, and the adversaries of Judah shall be cut off: Ephraim shall not envy Judah, and Judah shall not vex Ephraim" Isaiah 11:13.

1 Corinthians 12:12-27

12 For as the body is one, and has many members, and all the members of that one body, being many, are one body: so also is Christ.

13 For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.

14 For the body is not one member, but many.

15 If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?

16 And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?

17 If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling?

18 But now has God set the members every one of them in the body, as it has pleased him.

19 And if they were all one member, where were the body?

20 But now are they many members, yet but one body.

21 And the eye cannot say to the hand, I have no need of you: nor again the head to the feet, I have no need of you.

22 No, much more those members of the body, which seem to be more feeble, are necessary:

23 And those members of the body, which we think to be less honorable, on these we bestow more abundant honor; and our uncomely parts have more abundant comeliness.

24 For our comely parts have no need: but God has tempered the body together, having given more abundant honor to that part which lacked.

25 That there should be no schism in the body; but that the members should have the same care one for another.

26 And whether one member suffer, all the members suffer with it; or one member be honored, all the members rejoice with it.

27 Now you are the body of Christ, and members in particular.

The passage of ** 1 Corinthians 12:12-27** teaches that the church is the body of Christ, a single entity composed of many diverse members who are all animated by the same Spirit and hope 1 Corinthians 12:12-135T 239.2. This divine unity does not require everyone to have the same temperament, intelligence, or experience, but rather coordinates varied gifts into a beautiful harmony11MR 265.3+1.

The Nature of the One Body

Just as the human body has many parts with different functions, so the church is composed of individuals with distinct duties that must work in perfect fitness 1 Corinthians 12:12HR June 1, 1880, par. 5.

• A Divine Work: Christ is currently baptizing His people with the Holy Ghost into this divine unityARSH January 3, 1899, page 8.9.

• Interdependence: The church is formed so that each member may enjoy the assistance of the talents and graces of every other memberMR311 52.3.

• Mutual Care: There should be no schism or division in the body; instead, the members are to have the same care one for another 1 Corinthians 12:25ARSH December 26, 1854, page 147.25.

Diversity of Gifts and Functions

God has set different gifts in the church, and while they are diverse, they are all controlled by the same Spirit to prepare a people for Christ's coming6MR 231.4+1.

• Varied Capabilities: Each believer is improved by the refining influence of others, so that what is lacking in one may be more abundantly displayed in anotherMR311 52.3.

• Avoiding Comparisons: No worker has all the wisdom needed; therefore, different minds and methods must be united through counseling and praying together2MR 159.3+1.

• Individual Responsibility: Every person has a part to act, and as they use their one talent wisely, their influence and usefulness will continually increaseHR June 1, 1880, par. 5.

The Peril of Division and Criticism

Any spirit of dissension, criticism, or drawing apart from the brethren is not of Christ but is after the order of Satan1888 1141.2+1.

• Dishonoring the Truth: Divisions in the church dishonor the religion of Christ before the world and give enemies an occasion to justify their opposition5T 239.2+1.

• Self-Deception: Anyone who professes to belong to the body of Christ yet indulges in division is self-deceived and lacks the Spirit of ChristARSH January 10, 1899, page 24.6.

• The Root of Weakness: Fault-finding and magnifying little occurrences into grave sins have made the church weak; strength is found only in pressing together1888 1091.2+1.

Achieving and Preserving Unity

Maintaining the unity of the Spirit in the bond of peace is a principle that must be practically worked out in the life of every believer1888 1141.2+1.

• Union with Christ First: Oneness with the brethren is the result of a vital, mystical union with Christ, the living VineMR311 13.2+1.

• Humility and Deference: Harmony is preserved when members manifest a humble, teachable spirit and refrain from placing themselves on the judgment seat over othersGW92 394.3+1.

• The Power of Love: Sincere love is a permanent power that flows from the cross of Calvary, enabling believers to be kindly affectioned and to prefer one another in honor Romans 12:101888 1141.2.

"For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ" 1 Corinthians 12:12.

Isaiah 58:6-7

6 Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that you break every yoke?

7 Is it not to deal your bread to the hungry, and that you bring the poor that are cast out to your house? when you see the naked, that you cover him; and that you hide not yourself from your own flesh?

Isaiah 58:6-7 outlines the true fast that God has chosen, which is not a mere formal service or outward affliction of the soul, but a life of practical godliness characterized by breaking the chains of oppression and ministering to the physical needs of the sufferingDA 278.2+1. This scripture presents the very spirit and character of the work of Christ, who came as the unwearied servant of man's necessity to remove the burdens of disease, wretchedness, and sinCSA 58.5+1.

The Meaning of the True Fast

The fast God desires is a transformation of the heart that leads to decided reformation in actionRH October 13, 1891, par. 6+1.

• Breaking Every Yoke: To "loose the bands of wickedness" and "let the oppressed go free" means to remove the heavy burdens and unjust yokes that have been placed upon othersCSA 58.1+1. This includes breaking the power of oppression and the "putting forth of the finger" in reproachful or censuring ways toward those in trialRH January 22, 1895, par. 3+1.

• Practical Benevolence: The essence of this fast is to deal bread to the hungry, bring the outcast poor into one's home, and cover the nakedCSA 58.1+1. It is a work of unselfish interest where we do not hide ourselves from our "own flesh"—meaning our fellow human beings to whom Christ has allied HimselfCSA 58.1+1.

• A Remedy for Spiritual Ailments: This work is the "divine prescription" for the downcast, doubting, and trembling soul6T 266.1+1. Helping those in need is the recipe for healing spiritual and bodily maladies, as it turns the affection from self to the service of othersRH January 22, 1895, par. 3+1.

The Work of the Church and Individual

This scripture outlines the work that rests upon every soul who accepts the service of Christ5MR 33.3+1.

• The Gospel in Practice: Christian help work—feeding the hungry and clothing the naked—will often do more than the preaching of sermonsWM 274.3. This practical ministry opens hearts to respond to the truth and is the straightforward, substantial work that the gospel embracesWM 274.3+1.

• Social Equality and Justice: God’s regulations, including the principles in Isaiah 58 were designed to promote social equality and place a check on the inordinate love of property and powerCSA 61.1+1. True justice requires that the poor and unfortunate be treated with special consideration, as they have as much right to a place in God's world as the wealthyCSA 61.1+1.

• Cooperation with the Master-Worker: We are called to be laborers together with God, which involves much more than attending church services; it requires active cooperation with the Great Master-worker in relieving the situation of the oppressedGH April 1, 1905, par. 2+1.

The Promised Rewards

God has attached rich, abundantly precious promises to the fulfillment of these conditions2T 331.2+1.

• Health and Light: When this work is done, God promises that "thy light shall break forth as the morning, and thine health shall spring forth speedily"CSA 58.1+1. There is health and peace to be found in doing the will of our Heavenly FatherWM 302.5.

• Divine Guidance and Presence: To those who draw out their soul to the hungry, the Lord promises to guide them continually, satisfy their soul in drought, and be a "watered garden" whose waters fail not2MR 282.2+1.

• Answered Prayer: When the conditions of the true fast are met, then "shalt thou call, and the Lord shall answer; thou shalt cry, and He shall say, Here I am"8T 159.1+1. Fasting and prayer without this course of action accomplish nothing while the heart is estranged from God2T 145.1+1.

The Sabbath and the True Fast

There is a close connection between keeping the Sabbath holy and performing the work described in Isaiah 58+2.

• Right Relation to God: We cannot truly keep the Sabbath holy unless we serve the Lord by undoing heavy burdens and letting the oppressed go free5MR 33.3+1.

• The Repairer of the Breach: Those who engage in this work and honor the Sabbath are called the "repairer of the breach" and the "restorer of paths to dwell in"SpTA10 3.1+1. By turning away from doing our own pleasure on the holy day and instead finding delight in the Lord's service, we receive the heritage of JacobRH June 8, 1897, par. 14+1.

"Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke? Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?" Isaiah 58:6-7.

Watchmen on the walls of Zion are the ministers and leaders appointed by God to stand as faithful guardians over His church and sound the trumpet of warning to the worldGW 15.1+1. This sacred responsibility requires a deep, personal connection with God, a wide-awake spiritual state, and a firm commitment to present the truth without compromise7LtMs, Ms 35, 1891, par. 59+2.

The Role and Responsibility of the Watchman

The primary duty of a watchman is to observe the spiritual horizon and give a distinct, certain sound on the trumpet whenever danger approachesGW 15.1+1.

• Sounding the Alarm: Watchmen must "cry aloud and spare not," lifting their voices like a trumpet to show the people their transgressions Isaiah 58:17LtMs, Ms 35, 1891, par. 59+1. They are to proclaim the "time of night," warning that "the morning cometh, and also the night"—the morning of eternal day for the righteous and the night of destruction for the impenitent Isaiah 21:12CCh 327.6+1.

• Accountability for Souls: God places a solemn responsibility on these sentinels; if they see the sword coming and fail to warn the people, the blood of those who perish will be required at the watchman's handEze 3:18+2.

• Vigilance and Fidelity: A watchman must never relax their vigilance or sound a wavering, uncertain noteGW 15.1. They are to be wide awake, never hiding their colors or turning traitor when the battle presses soreSpTA01b 9.1+1.

The Character of a True Watchman

To be an effective watchman, a person must possess a character transformed by the Holy Spirit and a heart fully consecrated to God17MR 100.2+1.

• Spiritual Discernment: Watchmen must live so near to God that they are susceptible to the impressions of His Spirit, enabling them to distinguish between truth and error, righteousness and unrighteousness4MR 83.2+1.

• Conversion and Humility: Many who claim to be watchmen are actually unconverted, possessing only a "head religion"GW92 27.3+1. True watchmen must become as little children, putting away self-esteem and pride to be used as channels of light17MR 100.2+2.

• Freedom from Entanglements: A faithful sentinel cannot have their interests interwoven with worldly business, such as real-estate or mining, while attempting to do the sacred work of the gospelCS 238.3+1.

The Instruments of the Watchman's Work

God has provided various means through which the warning message is to be sounded by His watchmen.

• The Circulation of Literature: Church members and watchmen alike are called to circulate papers, tracts, and books that preach the gospelChS 147.1+1. Periodicals like the Signs of the Times and The Watchman (or Southern Watchman) serve as the "voice of the watchmen" to sound the danger signalCW 95.2+2.

• Short and Nourishing Articles: Editors and contributors to these papers are advised to keep articles short, full of "moisture and nourishment," and focused on the last warning messagePM 225.5+1.

• The Power of Example: A watchman's life practice must be in close harmony with the principles of truth, as their deportment and conversation tell with great weight on others17MR 100.2+2.

A Call to Awake

The current state of the church is often described as one where the watchmen are asleep, allowing Satan to "steal a march" upon the workChS 86.2+2.

• A Work Behind Schedule: Because many watchmen have failed to give the trumpet a certain sound, the world is years behind in hearing the message of warning15MR 305.4+1.

• The Necessity of Action: It is time for every watchman to awake from lethargy and realize the sacredness of their missionPUR September 12, 1901, par. 4+1. They must take the words "all burning from the throne of God" and give them to the people1SAT 191.2+1.

• Collective Effort: The duty to warn does not rest solely on ministers; every soul connected with God is to catch the trumpet sound and echo it through the churches1SAT 191.2+2.

"I have made thee a watchman unto the house of Israel: therefore hear the word at my mouth, and give them warning from me" Eze 3:17.

Matthew 7:6

6 Give not that which is holy to the dogs, neither cast you your pearls before swine, lest they trample them under their feet, and turn again and rend you.

To cast pearls before swine means to present the most sacred and valuable truths of God to those who have no discernment to appreciate them and will only react with contempt or violence11MR 373.2+2. This solemn warning from the world's Redeemer serves as a guide for how we should apply our time and strength when sharing the Word of GodGW92 191.2+1.

The Meaning of the Pearl and the Swine

The imagery used by Christ was easily understood by His listeners as a representation of spiritual value versus animalistic rejection11MR 373.2+1.

• The Pearl of Great Price: The Savior represented the Word of God and the precious truths of heavenly origin as pearls of the highest value11MR 373.2+2.

• The Nature of the Swine: Swine represent those who have so perverted their conscience that they are unable to discern truthRH August 1, 1899, Art. A, par. 8. They are unimpressionable, deal dishonestly, and bear the fruit of the forbidden treeRH August 1, 1899, Art. A, par. 8.

• The Danger of the Act: If truth is forced upon those who hate it, they will not only trample the message into the mire and dirt but may also turn and rend the one offering itGW92 191.2+2.

Knowing When to Speak or Remain Silent

Discerning when to share truth requires the wisdom of Christ, as only those in whom He dwells can be kept from stumbling in their effortsPTUK August 17, 1893, page 311.10.

• The Example of Christ: When Jesus stood before Herod, He answered nothing because He knew that any elevating truth He spoke would be like casting pearls before swine to be trampledST January 24, 1900, par. 7. He also used parables with the Pharisees to reach impenitent hearts without prematurely arousing their murderous malice16LtMs, Lt 86, 1901, par. 1.

• Identifying the Impracticable: Just as ancient wisdom suggests stopping when a friend is found to be impracticable, Christ teaches that it is folly to make oneself disagreeable to those with no probability of reformationHBS 130.2.

• Conditional Offers: God does not propose to confer His highest favors on those who refuse to humble themselves, as seen when He withheld the plan of a glorious sanctuary from the unrepentant JewsLUJ 74.3.

Practical Applications in Ministry and Life

This principle applies to various aspects of Christian labor, from church discipline to the distribution of literature.

• Church Discipline: It is considered an abuse of this scripture to use it as an excuse for not visiting erring members, as some have wrongly claimed that summoning sisters to a church session was "casting pearls before swine" when they should have been visited personallyHST March 20, 1844, page 50.5.

• Distributing Publications: We are to use good sense and not take pains to place sacred books or tracts in the hands of known scoffers or those who show no value for themADRE September 1850, page 64.5+3.

• Gospel Order: Offering the comfort of the Gospel to those who have never been broken by the law or convinced of their "sickness" is described as casting pearls before swine; the heart must first be prepared to feel its needSITI January 14, 1886, page 23.10.

• Social Interactions: In light or boisterous company where truth would only be mocked, it is often better to "bridle the mouth" and remain silent rather than force spiritual views upon worldlingsARSH February 21, 1865, page 102.4.

The Solemn Result of Rejection

Persistently rejecting light leads to a state where further probation would be useless, as the heart becomes hardened against all impressions except fearPTUK August 16, 1888, page 243.9+1.

• The Risk of Connection: Connecting closely with those who show no appreciation for God's Word can cause a person to lose their own connection with GodRH August 1, 1899, Art. A, par. 8.

• A Final Warning: There are men so united to theories of satanic origin that they will resist the truth to the bitter end, making it useless to continue casting pearls before them21LtMs, Ms 79, 1906, par. 32.

"Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you" Matthew 7:6.

God chose the serpent of brass as a means to test the repentance and faith of the Israelites while illustrating the future sacrifice of the Son of God1SP 316.2+1. In His infinite wisdom, He commanded Moses to create an image resembling the very creatures that were afflicting the people, showing that the remedy was provided by Him alone and not through any human powerST October 28, 1880, par. 10+1.

A Symbol of Christ and the Cross

The lifting up of the brazen serpent was a direct type and illustration of the mission of Jesus Christ4aSG 42.1+1.

• The Likeness of Sinful Flesh: Just as the brass image was made in the likeness of the destroying serpents but contained no poison, Christ was made "in the likeness of sinful flesh" to be our Redeemer without having sin Himself Romans 8:3HLv 110.1+1.

• The Manner of Death: The elevation of the serpent on a pole shadowed forth the manner in which Christ would be "lifted up" on the cross to draw all men to Him John 3:14-15ULe 85.1+1.

• A Trophy of Victory: By impaling the serpent form on a pole, God asserted that evil and the power of the "old serpent," the devil, had been overcome and deprived of power to hurt those who look in faith Revelation 12:9SBD Serpent.2.

A Lesson on Faith and Obedience

The simple act of looking was required to demonstrate that salvation is a gift from God received through faithST October 28, 1880, par. 10+1.

• Testing Repentance: God did not see fit to pardon the people's murmurings without testing their willingness to obey His specific directions1SP 316.2+1.

• No Virtue in the Object: The people well knew there was no healing power in a piece of brass; the virtue was derived from God alone as a reward for their obediencePP 430.1+1.

• Simplicity of the Remedy: The remedy was made so simple—merely a look—to show that sinners have no great work to do for their own salvation other than to believe and liveFW 69.1+1.

Correcting False Views of Sacrifice

The brazen serpent served to correct the Israelites' misunderstanding of their own religious services1SP 316.2+1.

• Types vs. Reality: The Hebrews had begun to feel that their animal offerings made ample atonement by themselves; God used the serpent to show that their sacrifices had no more inherent saving power than a piece of brassST October 28, 1880, par. 10+1.

• Directing the Mind Upward: Both the serpent and the sacrificial system were intended to lead their minds away from the outward ceremony and toward the merits of the Redeemer to comeEP 302.2+1.

The Consequences of Reason and Unbelief

The choice to look or refuse was a matter of life and death, highlighting the danger of human reasoning against divine commands1888 1687.3+1.

• Fatal Reasoning: Some refused to look because it seemed "absurd" or "foolish" to expect healing from a metallic image; these perished in their unbelief1888 1687.3+1.

• No Scientific Explanation: God gave no scientific explanation for the remedy; the people were required to accept His word through Moses without questioning His purposesDA 174.4+1.

The Later Misuse: Nehushtan

Centuries later, the serpent that was once a symbol of life became a snare when the people began to worship itETI Brass.5+1.

• Destruction of the Idol: Because the Israelites began to burn incense to it, King Hezekiah broke the serpent in pieces 2 Kings 18:4BHOTV7 114.1+1.

• A "Brazen Thing": He called it "Nehushtan," a term of contempt meaning "a piece of brass," to impress upon the people that it was a mere object without any divine powerETI Nehushtan.2+1.

"And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: That whosoever believeth in him should not perish, but have eternal life" John 3:14-15.

Beholding Jesus and accepting His spotless righteousness is the essential work required to meet the law's demands and be qualified as a colaborer with GodYRP 60.2. This experience is not forced upon anyone, but is a response to the yearning invitation to "look and live" as we behold the Lamb of God who takes away the sin of the world John 1:29YRP 60.4.

The Work of Faith and the Holy Spirit 🕊️

True faith is an active principle that transforms the inner life and enables us to work the works of GodYRP 60.2.

• Grasping Christ's Righteousness: To satisfy the law, our faith must lay hold of Christ's righteousness, accepting it entirely as our ownYRP 60.2. This imputed righteousness serves as our necessary credentials to find access to the FatherYRP 60.3.

• A Daily Transformation: We must be daily partakers of the divine nature through the influence of the Holy SpiritYRP 60.3. It is the Spirit's work to elevate our tastes, sanctify our hearts, and ennoble the entire personYRP 60.3.

• Cooperation is Required: While the Holy Spirit creates holiness in the heart, this cannot be accomplished unless the human agent chooses to work in harmony with ChristYRP 60.3. To simply drift with the current of evil without restraining transgression is evidence that one does not truly possess faithYRP 60.2.

The Motivation of Love ❤️

Beholding the sacrifice of Christ awakens a responsive love in the heart of the sinner, which becomes the driving force of obedienceYRP 60.5.

• Love as the Fulfilling of the Law: When a person sees the Saviour dying under the curse of sin in their stead, love is awakened because Christ first loved themYRP 60.5. This love is the true fulfilling of the lawYRP 60.5.

• An Unparalleled Sacrifice: In looking to Jesus, we see a love without parallel; He took the place of the guilty sinner so that His righteousness could be credited to usYRP 60.4.

• Assurance of Pardon: The repenting soul finds peace in the realization that God is faithful and just to forgive sins and cleanse the believer from all unrighteousness 1 John 1:9YRP 60.5.

Progressive Spiritual Growth 📈

The Christian life is not stationary but is a continuous advancement enabled by divine powerYRP 60.5.

• Advancing in Obedience: The Spirit of God works within the soul, enabling the believer to move from one line of obedience to anotherYRP 60.5.

• From Strength to Strength: Through the grace found in Christ Jesus, the believer reaches onward from strength to greater strength and from grace to graceYRP 60.5.

"Look unto me, and be ye saved, all the ends of the earth: for I am God, and there is none else" Isaiah 45:22.

Genuine faith is an active, purifying force that moves the human agent to cooperate with heavenly agencies in restraining evil and promoting righteousness within the family and the church1SM 374.1. Rather than simply drifting with the current of worldly influence, those who truly believe will work in harmony with Christ to cultivate holiness in the heart1SM 374.1+1. This cooperation is essential because we can only be fitted for heaven through the transformative work of the Holy Spirit, which ennobles the entire person and fits them for the divine presence1SM 374.1. When families are united in this work at home, they exert a more helpful and uplifting influence on everyone around themAH 37.4.

• The Necessity of Action: Faith works by love and purifies the soul, meaning it cannot exist in a heart that refuses to act against transgression1SM 374.1.

• Divine-Human Partnership: We must have Christ's righteousness as our credentials, but this requires us to act our part in the sowing of the seed while God provides the increase1SM 374.1+1.

• The Standard of Character: If a person is unwilling to follow specified directions to work out their salvation, even a tenfold increase in spiritual light would be useless6BC 1058.3.

• Restraining Transgression: True faith leads a person to cooperate with God to bring in everlasting righteousness, beginning with the circle of their own family1SM 374.1.

"As the body without the spirit is dead, so faith without works is dead also" James 2:26.

..., we may be qualified to work the works of God, to be colaborers with Christ. If you are willing to drift along with the current of evil, and do not cooperate with the heavenly agencies in restraining transgression in your family, and in the church, in order that everlasting righteousness may be brought in, you do not have fait...— 1SM 374.1 (1958)

...ays the Lord gives the human agent his work. Here is the divine and the human cooperation. There is man working in obedience to divine light given. If Saul had said, Lord, I am not at all inclined to follow your specified directions to work out my own salvation, then should the Lord have let ten times the light shine upon Saul, it would have been useless. It is man's work to cooperate with the divine. And it is the very hardest, sternest conflict which comes with the purpose and hour of great resol...— 6BC 1058.3 (1956)

In everything that tends to the sustenance of man is seen the concurrence of divine and human effort. There can be no reaping unless the human hand acts its part in the sowing of the seed. But without the agencies which God provides in giving sunshine and showers, dew and clouds, there would be no increase. Thus it is in every business pursuit, in every department of study and science. Thus it is in spiritual things, in the formation of the character, and in every line of Christian work. We have a part to act, but we must have the power of divinity to unite with us, or our efforts will be in vain— COL 82.1 (1900)

Results of Family Unity—The first work of Christians is to be united in the family. Then the work is to extend to their neighbors nigh and afar off. Those who have received light are to let the light shine forth in clear rays. Their words, fragrant with the love of Christ, are to be a savor of life unto life.12Manuscript 11, 1901. The more closely the members of a family are united in their work in the home, the more uplifting and helpful will be the influence that father and mother and sons and daughters will exert outside the home.13Letter 189, 1903— AH 37.4 (1952)

The promise that we shall see God's face is the ultimate hope of the believer, signifying a restoration to the intimate communion that was lost through the entrance of sin . This face-to-face encounter is reserved for those who have allowed the grace of Christ to refine their characters and purify their hearts while here on earth .

The Vision of the Redeemed 🕊️

In the earth made new, the veil that has separated us from the visible presence of our Creator will finally be removed .

• Unimpeded Communion: The redeemed will walk with God and talk with Him as a man talks with his friend, enjoying a direct fellowship that is no longer obscured by the shadow of death or the curse of transgression .

• Beholding His Glory: To see the face of God is to behold the infinite love and wisdom that have guided the plan of redemption from the beginning .

• The Mark of Ownership: Those who see His face will have His name—representing His holy character—written in their foreheads, showing that they have been fully transformed into His likeness Revelation 22:4.

Preparation for the Divine Presence ✨

Seeing God's face is not merely a future event but a goal that requires a specific spiritual condition in the present .

• Purity of Heart: It is only the pure in heart who are promised the vision of God, for holiness is the essential atmosphere of His presence Matthew 5:8.

• Refining the Character: We must now seek to have our characters softened and ennobled by the Holy Spirit so that we may be able to endure the brightness of His glory .

• Looking unto Jesus: By daily beholding Christ through faith and prayer, we become assimilated to His image, preparing us for the day when we shall see Him as He is 1 John 3:2.

The End of Night 🌅

The vision of God's face marks the eternal end of all darkness and doubt for the children of the King .

• No Need for Artificial Light: In that city, there will be no need for the sun or the moon, for the glory of God provides a constant and everlasting light Revelation 22:5.

• Eternal Security: To see His face is to know that the conflict with sin is over and that we are safely home in the mansions He has prepared .

"And they shall see his face; and his name shall be in their foreheads" Revelation 22:4.

To be a laborer together with God is a sacred privilege that requires a daily, personal consecration to Christ's service 🕊️. By following the example of our Divine Model and seeking the daily baptism of the Holy Spirit, every worker—whether minister or lay member—can be used as a powerful instrument to gather the ripening harvest of the earthGW 511.2+1.

The Source of Spiritual Power ⚡

True efficiency in missionary labor does not come from human might or outward display, but from a vital connection with the Source of all powerEv 136.1.

• Morning Consecration: Every morning, as the heralds of the gospel kneel before the Lord and renew their vows of consecration, He grants them the presence of His Spirit with its reviving, sanctifying powerGW 511.2.

• The Unseen Agency: As workers go forth to their daily duties, they have the assurance that the Holy Spirit enables them to be "laborers together with God" 1 Corinthians 3:9GW 511.2.

• The Oil of the Spirit: It is essential for every worker to first take heed to themselves, trimming the lamp of the soul and replenishing it with the oil of the Spirit for successful work 1 Timothy 4:1617LtMs, Ms 6, 1902, par. 6.

Gathering the Ripening Harvest 🌾

We are living in the closing scenes of earth's history, and the message of Christ’s soon return must sound forth in earnest words of warning8T 252.4+1.

• Ripening Fields: Ministers and lay members are called to go forth into the ripening fields, where they will find a harvest wherever they proclaim the forgotten truths of the BibleChS 67.1+1.

• The Last Message: The truths of the threefold message in Revelation 14 are the last to be given before the Son of man appears on the white cloud to reap the harvest of the earth Revelation 14:14-16Hvn 15.1+1.

• A Personal Responsibility: Not one is excused from this God-given duty; those who have tasted of the love of God must bestow light upon others rather than being helpless and constantly requiring help6LtMs, Ms 41, 1890, par. 51+1.

Following the Christlike Method ✨

Success in winning souls depends on following the methods of Christ, who is our only perfect Pattern1888 1303.2+1.

• Naked Truth: The work is to be carried to completion not by startling notices or expensive displays, but by the "naked truth" which cuts like a sharp, two-edged sword to arouse spiritual lifeEv 136.1.

• Self-Denying Example: A godly, self-denying example tells more for the truth than the greatest eloquence unaccompanied by a well-ordered life17LtMs, Ms 6, 1902, par. 6+1.

• Personal Ministry: Christ’s followers are to be His representatives in the world, ministering to the weak, the helpless, and the ignorant just as the Master did Matthew 20:28SWk 38.1+1.

Every worker who follows the example of Christ will be prepared to receive and use the power that God has promised to His church for the ripening ...— GW 511.2 (1915)

...th to come. Let us arouse them to immediate preparation, for we little know what is before us. Let ministers and lay members go forth into the ripening fields to tell the unconcerned and indifferent to seek the Lord while He may be found. The workers will find their harvest wherever they proclaim the forgotten truths of the Bible. They will find those who will accept the truth and will devote their lives to winning...— 8T 252.4 (1904)

...octrine.” 1 Timothy 4:16.] Thyself needs the first attention. Trim the lamp of the soul, and replenish it with the oil of the Spirit. Seek from Christ that grace, that clearness of comprehension, that will enable you to do successfu...— 17LtMs, Ms 6, 1902, par. 6

Success Not Dependent on Outward Display—Some ministers make the mistake of supposing that success depends on drawing a large congregation by outward display, and then delivering the message of truth in a theatrical style. But this is using common fire instead of the sacred fire of God's kindling. The Lord is not glorified by this manner of working. Not by startling notices and expensive display is His work to be carried to completion, but by following Christlike methods. “Not by might, nor by power, but by My Spirit, saith the Lord of hosts.” It is the nak...— Ev 136.1 (1946)

But let us notice his points. (!) It is readily conceded that the beast could not have a mark before he existed; also that he was not brought into existence till &...— ARSH October 18, 1864, page 166.1

... to talk with God in the closet and then to talk with the people as God’s mouthpiece. We must receive light and blessing, that we may have something to impart. Men and women who commune with God, who have an abiding Christ, make the very ground they walk on ...— 14LtMs, Lt 10, 1899, par. 30

While the realization that only a few will be saved to eternal life is a solemn thought, it serves as a powerful call to prepare our hearts and perfect our souls through obedience to the truth2T 401.1+1. God in His mercy is proving and testing His people today, watching the development of character and weighing our moral worth before the mandate goes forth deciding the destiny of all2T 401.1.

The Reality of the Second Death

The "second death" is the final appointment for the masses who have not perfected their souls in obeying the truth2T 401.1.

• A Final Decision: This death follows the close of probation, a time when the cry of the anguished heart is for the Saviour to save those purchased by His blood2T 401.1.

• The Subjects of Death: The second death has power over those who are not blessed and holy, as it is the destiny of whosoever is not found written in the book of lifeVDRU 76.2.

• The Lake of Fire: Scripture identifies the lake of fire as the second death, a reality that those who do not overcome will be hurt by Revelation 2:11VDRU 76.2.

Perfecting the Soul Through Truth

To escape the second death and be among the few who are saved, we must allow the truth to have its sanctifying work upon our charactersLDE 180.6+1.

• Sanctification by Obedience: A large class who profess faith will abandon their position because they have not been sanctified through obedience to the truthLDE 180.6.

• Refining Time: In this refining time, professors of faith will either be wholly converted and sanctified by obedience or be left with the world to receive the worldling's rewardMYP 376.1.

• Perfecting Holiness: God requires no less than perfect obedience and unblemished righteousness—a harmony with His law which is holy, just, and good1SM 373.1.

The Urgency of Preparation

Probation is almost ended, and the warning to "get ready" must burn into our souls while the day lasts2T 401.1.

• Work While it is Day: We must work diligently, for the night cometh when no man can work John 9:42T 401.1.

• The Decision of Destiny: Soon the mandate will go forth: "He that is holy, let him be holy still; and he that is filthy, let him be filthy still" Revelation 22:112T 401.1.

• A Personal Responsibility: It is a perilous thing to link oneself with the world; only the mercy and attractive loveliness of Jesus can draw us into the path of safetyEA 37.6.

"He that overcometh shall not be hurt of the second death" Revelation 2:11.

... be holy still; and he that is filthy, let him be filthy still. The destiny of all will be decided. A few, yes, only a few, of the vast number who people the earth will be saved unto life eternal, while the masses who have not perfected their souls in obeying the truth will be appointed to the second death. O Saviour, save the purchase of Thy blood! is the cry of my anguished heart— 2T 401.1 (1885)

...th and hell were cast therein, all who were under the dominion of death and hell were cast therein. The lake of fire is the second death-not to the lake of fire, which is nonsense, but-to whosoever was not found written in the book of life. If such declarations appear to partake more of the spirit of caviling than of reverential reasoning, let us attribute it to the necessities of the theory; for I have never met with a teacher of that faith who I thought would willingly harbor such a spirit. But I must think they appreciate the necessities of their system when they write and speak thus. A more careful examination of the Scriptures would obviate the difficulty in their minds. Verse 6 says the second death has no power on the blessed an? holy. Of course it has power on such as are not blessed and holy. This determines who are the subjects of the second death. Also chap. 2:11. They who do not overcome will be hurt of it. 5. It is said again that no claim sh...— VDRU 76.2 (1870)

...ks the spirit of freedom. He is coming soon, to take to Himself those who are tried and proved. But what a loss will come to those who have not purified their souls through obedience to the truth. They will lose eternal life, an eternal life free from pain and suffering, a life where sin is unknown. This reward Christ has ...— 23LtMs, Ms 43, 1908, par. 44

...will accept of sincerity, no matter what may be the faith, no matter how imperfect may be the life. God requires of His child perfect obedience— 1SM 373.1 (1958)

The great conflict between Christ and Satan is nearing its final close, and we are entering a time of trouble such as never was since there was a nation .5, Daniel 12:1. During this period, the protection of human laws will be withdrawn from those who honor the law of God, leaving them at the mercy of those who desire their destruction .5.

The Withdrawal of Protection 🛡️

As the decree goes forth against the people of God, the earthly powers that once provided order will no longer shield the faithful .5.

• A Universal Decree: In different lands, a simultaneous movement will be made to destroy those who keep the commandments of God and have the testimony of Jesus .5, Revelation 12:17.

• The Appointed Time: A specific time will be determined for a decisive blow to be struck, intended to silence the voice of dissent and rebellion against the mandates of the world .5.

• The Saints' Refuge: Because they are no longer protected by the laws of men, the saints will flee from the cities and villages, associating together in companies and dwelling in the most desolate and solitary places .5.

Divine Preservation in Desolation 🏔️

Though the world has cast them out, the people of God are never outside the reach of His care and the ministry of His angels .5.

• Nature as a Sanctuary: Many will find a retreat in the strongholds of the mountains, making the "rocks and mountains" their fortresses just as the Waldenses did before them .5.

• Supernatural Sustenance: To those who walk righteously, the promise is sure that their bread shall be given them and their water shall be sure .5, Isaiah 33:16.

• Angelic Ministration: While the wicked are perishing with famine and pestilence, angels will shield the righteous and supply their physical wants .5.

The Final Test of Faith ⏳

This period serves as the ultimate demonstration of trust in God's word over the visible circumstances of the world .5.

• Standing Alone: The believer must stand as if there were no other person upon the earth, relying solely on the merits of Christ and the promises of His Word .5.

• The End of the Conflict: This time of trial precedes the glorious appearing of the Son of man, who comes to deliver His people from the hand of their oppressors .5, Revelation 19:11-16.

"He shall dwell on high: his place of defence shall be the munitions of rocks: bread shall be given him; his waters shall be sure" Isaiah 33:16.

Matthew 25:41-46

41 Then shall he say also to them on the left hand, Depart from me, you cursed, into everlasting fire, prepared for the devil and his angels:

42 For I was an hungered, and you gave me no meat: I was thirsty, and you gave me no drink:

43 I was a stranger, and you took me not in: naked, and you clothed me not: sick, and in prison, and you visited me not.

44 Then shall they also answer him, saying, Lord, when saw we you an hungered, or thirsty, or a stranger, or naked, or sick, or in prison, and did not minister to you?

45 Then shall he answer them, saying, Truly I say to you, Inasmuch as you did it not to one of the least of these, you did it not to me.

46 And these shall go away into everlasting punishment: but the righteous into life eternal.

The final judgment described in Matthew 25:41-46 reveals the ultimate separation of the human family into two classes based on their character and treatment of others, resulting in either the gift of eternal life or the punishment of eternal destructionARSH October 15, 1857, page 190.17+2. This passage serves as a solemn warning that those who persist in sin and neglect the needs of their fellow man are essentially choosing a path that leads to a final, irrevocable deathLBG 40.1+2.

The Nature of the Curse and the Sentence

The sentence "Depart from me, ye cursed" is an official outlawing of the wicked by God, the direct result of their own choice to rebel against His lawLBG 40.1+1.

• A Terrible Benediction: The curse uttered by the lips of Christ, whose words were once full of love, represents the most awful thing imaginable—an irrevocable sentence of separation from the Source of life7LtMs, Lt 52, 1891, par. 61.

• The Subject of the Curse: This curse principally includes those who have transgressed the moral law and failed to exercise faith in Christ, who was made a curse for us to redeem us from this very fate Galatians 3:13LBG 40.1.

• Prepared for the Devil: The "everlasting fire" was not originally prepared for man, but for the devil and his angels; however, those who choose to be adherents to the devil's cause must share his ultimate fate Matthew 25:41ARSH January 20, 1859, page 67.1+1.

Understanding "Everlasting Fire" and "Everlasting Punishment"

The terms "everlasting" and "eternal" in this context refer to the permanent results of the judgment rather than a process of unending conscious sufferingARSH January 20, 1859, page 67.1+2.

• Destruction, Not Misery: The purpose of this fire is to destroy and abolish the devil and the wicked, not to render them indestructible or to perpetuate their lives in misery Hebrews 2:14ARSH January 20, 1859, page 67.1.

• The Second Death: The punishment mentioned in Matthew 25:46 is the opposite of life; it is the "second death," an entire extinction of being from which there is no resurrectionDAR1909 389.1+2.

• Utter Extermination: The wicked will be consumed like stubble and become as ashes under the feet of the righteous; they shall be as though they had not been Malachi 4:1-3YI November 3, 1908, par. 7+1.

• Refuting Eternal Torment: The idea of an eternally burning hell where beings suffer for endless ages is a "vain philosophy" that misrepresents God's character as cruel and revengeful, often driving people toward skepticism or atheismEW 219.3+3.

The Standard of Judgment: Practical Godliness

The decision of the Judge is based on how individuals treated "the least of these," identifying Christ Himself with the suffering and needyARSH October 15, 1857, page 190.17+1.

• Neglect as a Sin: The condemned are not only those who did open evil, but those who neglected to provide food, drink, clothing, and comfort to those in need Matthew 25:42-43ARSH October 15, 1857, page 190.17.

• Christ the Sin-Bearer: While many claim to be religious, they must remember that Christ is the only Sin-bearer; if they do not allow Him to take away their sins, they will perish miserablyEA 285.4.

• The Mirror of the Heart: Man judges by appearance, but this final judgment reveals the heart; many who were thought to be Christians will be found wanting, while some whom neighbors doubted will be found in heaven8MR 176.4+1.

The Timing of the Execution

The execution of this judgment does not happen immediately at the second coming of Christ, but follows a specific prophetic timelineARSH April 10, 1866, page 150.28+2.

• The Thousand Years: The wicked dead are not raised until the thousand years are finished; during this time, the saints sit in thrones of judgment to examine their cases Revelation 20:4-5ARSH April 10, 1866, page 150.28+2.

• The Final Consummation: At the close of the thousand years, the wicked are raised in the second resurrection, encompass the beloved city, and are finally devoured by fire that descends from God out of heaven Revelation 20:9ARSH April 10, 1866, page 150.28+1.

• A Clean Universe: This fire not only consumes the wicked but burns up every remain of the curse, purifying the earth for the eternal inheritance of the saintsARSH April 10, 1866, page 150.28+2.

"And these shall go away into everlasting punishment: but the righteous into life eternal" Matthew 25:46.

Hebrews 12:11

11 Now no chastening for the present seems to be joyous, but grievous: nevertheless afterward it yields the peaceable fruit of righteousness to them which are exercised thereby.

National and cultural discord are the natural results of the carnal mind, which is enmity against God and consequently puts men at variance with one another1888 87.2+1. This spirit of division, which manifests in national lines, race prejudices, and social distinctions, is a moral poison that Satan uses to weaken the church and deprive the world of the testimony of Christian unity4MR 291.1+3.

The Root of Discord and National Prejudice

The primary reason for all division and difference among men is a separation from Christ1SM 259.2+1.

• The Spirit of Enmity: Because the natural heart is not in harmony with God, it builds up walls of separation, such as tribal, national, and color linesARSH January 17, 1899, page 40.5.

• Satanic Activity: Satan is intensely active in creating a party spirit and division among God's people to lessen their influence for good4MR 291.1.

• National Pride: Extolling one’s own nationality or harboring prejudice against others closes doors to the gospel and hurts the influence of God’s workers17MR 333.3.

God's Remedy: Unity in Christ

Christ came to break down the barriers of national prejudice and hatred, demonstrating that men of every nationality are one in HimDA 315.2+1.

• Removing Barriers: In the service of the Master, every national barrier—which is a plan of human invention—must be removedSpTB04 30.6.

• A Grand Platform: Truth removes national prejudice and unites men on one grand platform, preparing them to be part of one family in heaven15MR 359.2.

• Equality of Believers: The secret of unity is found in the equality of believers; as individuals approach Christ, the center of attraction, they naturally come closer together in love and sympathy1SM 259.2.

The Trial of Discipline Hebrews 12:11

God often uses the "grinding process" of trial and correction to remove the unfavorable traits of character that cause dissensionRH August 20, 1903, par. 14+1.

• A Purifying Process: Though no chastening for the present seems joyous, but rather grievous, it is appointed by a Father's love to make us partakers of His holiness Hebrews 12:11CCh 97.2.

• The Fruit of Righteousness: This bitter discipline is designed to yield the "peaceable fruit of righteousness" in those who are exercised by it, softening the heart and removing the spirit of intolerance Hebrews 12:11CCh 97.2+1.

• Correcting the Will: For those who are naturally strong-willed or stubborn, these trials are a potent agency to bring the mind into harmony with God's will and the unity of the churchMMM 260.6+1.

The Danger of Political Strife

Engaging in political strife and national contests is a snare that distracts the mind and defiles the bodyCH 25.1+1.

• Separation from Politics: God’s children are commanded to separate themselves from politics and any alliance with unbelievers, as these interests lead to contention and disorderSPCCSR 109.2+2.

• A Heavenly Citizenship: Since the believer's citizenship is above, they have no right to engage in the political strife of this world21MR 25.3+1.

• The Last Crisis: In these last days, the unsettled state of society and the alarms of war are signs that the Spirit of God is being withdrawn, and the final movements will be rapid onesWM 134.1+2.

Our Responsibility to Press Together

In this time of peril, it is the duty of every believer to put away fault-finding and prejudice, striving instead for the unity Christ prayed for2MCP 791.3+1.

• A Life-Giving Influence: Our words should be life-giving, bringing harmony instead of animosity, and we should utter nothing that would stir up strife in another heartYI January 1, 1903, par. 6.

• The Power of Oneness: The unity of the church is the most convincing evidence to worldlings that God sent Jesus as the Redeemer15MR 143.3.

• Standing Guard: We cannot afford to be off our guard, as satanic agencies are busily organizing those opposed to God's law into parties2SM 141.2.

"Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby" Hebrews 12:11.

A conspiracy, or confederacy, is a union of men in a work that does not bear the stamp of pure, straightforward, unswerving integrity4BC 1142.5. This spirit of unholy alliance is an offense to God, as it involves human policy and the support of one another in courses of action that are contrary to divine principlesPM 147.6+1.

The Nature of Unholy Confederacies

At its core, a confederacy is a clandestine scheme or a league formed by those who intend evilNWAD DEVICE.7+2.

• Self-Interest and Support: In such unions, the controlling principle is often a human policy where individuals pledge to sustain one another's interests, saying, "You give me your support, and I will give you my support"9LtMs, Lt 71, 1894, par. 10+1.

• Oppression and Robbery: These alliances have been used to implement systems of oppression and even the robbery of God's treasury through the manipulation of wages and royalties17MR 107.3+2.

• Opposition to Truth: The master mind in the confederacy of evil works intensely to keep the words of God out of sight while bringing the opinions of men into full view8T 305.1.

The Global Confederacy of Evil

There is a vast, organized effort led by satanic agencies to oppose the work of Christ and harass His peopleTM 36.2+1.

• A Brotherhood of Rebellion: In the last days, a fearful brotherhood inaugurated by Satan will be formed, where unholy human agencies combine with demon forces14LtMs, Ms 154, 1899, par. 2.

• Universal Harmony of Apostasy: There will be a universal bond of union, a great harmony of Satan’s forces, uniting all corrupt powers that have apostatized from the law of JehovahEVRR561.

• Religio-Political Intrigue: History shows that whenever the church and state enter into an evil intrigue or a "mystery of iniquity," it results in the legal establishment of error and the persecution of the faithfulECE 156.1+2.

Biblical Warnings and Examples

The Scriptures provide clear instruction on how the people of God should relate to such alliances.

• Do Not Say "A Confederacy": The Lord instructs His people not to walk in the way of the world or fear what they fear; instead, they are to sanctify the Lord of hosts and let Him be their dread Isaiah 8:12-13LS 322.1+1.

• The Tower of Babel: The dwellers on the plain of Shinar formed a confederacy born of rebellion for self-exaltation, but God uprooted them to prevent the demoralization of the worldKC 1.2+1.

• The Trial of Christ: The confederacy of evil moved upon the hearts of men to choose Barabbas over Christ, working out the principles of evil in the judgment hall Matthew 27:21-231SM 347.4.

Resisting the Alliance of Evil

To stand against these devices, believers must be vigilant and maintain a vital connection with Jesus Christ6BC 1094.3+1.

• The Only Safe Yoke: Any confederacy with the world is strictly forbidden; the only yoke a Christian should take is the yoke of Christ8MR 108.2.

• Guarding the Soul: To avoid falling prey to Satan’s devices, one must guard the avenues of the soul—reading, seeing, and hearing only that which is pure1MCP 107.3+1.

• Divine-Human Cooperation: While the confederacy of evil is great, the whole army of heaven is enlisted to fight for those who stand under the blood-stained banner of Prince ImmanuelRH October 11, 1892, par. 4+1.

• Ultimate Destruction: All such unholy alliances will eventually be broken in pieces and brought to naught by the power of GodPM 150.4+1.

"Associate yourselves, O ye people, and ye shall be broken in pieces; and give ear, all ye of far countries: gird yourselves, and ye shall be broken in pieces. Take counsel together, and it shall come to naught; speak the word, and it shall not stand; for God is with us" Isaiah 8:9-10PM 150.4.

Isaiah 8:12

12 Say you not, A confederacy, to all them to whom this people shall say, A confederacy; neither fear you their fear, nor be afraid.

The instruction to not say "A confederacy" in Isaiah 8:12 is a divine warning against joining human alliances born of fear and worldly policy rather than trust in GodSITI June 10, 1886, page 343.6. This command serves to separate the people of God from the various leagues, unions, and secret associations that people form when they sense a coming evil or crisisSITI June 10, 1886, page 343.6. Instead of looking to these human confederacies for relief, believers are commanded to sanctify the Lord of hosts himself and let Him be their only fear and sanctuary Isaiah 8:13-14SITI June 10, 1886, page 343.6.

The Nature of Modern Confederacies 🤝

Many of the leagues and unions abundant today are formed because a spirit of fear pervades the people, leading them to believe that such a confederacy will relieve their distressSITI June 10, 1886, page 343.6.

• Inherent Evil: The safety of the believer lies in separating from all such organizations, as the evil within them is inherent and will only grow worse and worseSITI June 10, 1886, page 343.6.

• Human Policy: These confederacies often involve individuals pledging to sustain one another in courses of action that do not bear the stamp of unswerving integrity9LtMs, Lt 71, 1894, par. 10.

• Spiritual Yokes: To join such a confederacy of evil is to refuse the easy yoke of Christ and instead place a heavy, galling yoke upon one's neck8LtMs, Lt 8, 1893, par. 5.

The Great Confederacy of Evil 🌑

There is a master mind behind every unholy alliance, working systematically to obscure heaven's light and bring human opinions into full view8T 305.1+1.

• Satanic Inspiration: Satanic agencies move from beneath to inspire men to unite in a confederacy of evil to perplex, harass, and cause the people of God great distressTM 36.2+1.

• The Mystery of Iniquity: This mystery has worked through history, using religio-political intrigue and the union of church and state to establish the Papacy and other antichristian powersECE 156.1+2.

• Accusation and Enmity: Those who join this confederacy often take their stand as accusers of the brethren, working to tear down what the Lord has built upGRC 23.1+1.

Historical and Modern Examples 📜

The spirit of conspiracy and intrigue is seen throughout history as a tool to subvert the truth and destroy the innocent.

• Ancient Plots: Figures like Haman and the accusers of Daniel formed fiendish plots and conspiracies to destroy those who were loyal to God's lawSITI April 23, 1902, page 260.1+2.

• Political Intrigue: History is marked by a long succession of tumults, revolutions, and political intrigues, such as the Russian and anarchist plots that have stirred nations to panicIC 39.5+3.

• Religious Conspiracy: Efforts to undermine the United States Constitution and its religious freedom often stem from ecclesiastical ambition and religio-political intrigueTTR 699.2+3.

The Final Fate of All Confederacies 🔥

While the confederacy of evil may seem powerful and advance for a time, it can only move in the course that Jesus has marked outST May 28, 1894, par. 12+1.

• Unmasking the Deceiver: The time has come for the arch-deceiver to be fully unmasked, and those who have united with him will see the total failure of his causeHF 406.2+1.

• Final Destruction: The Word of God declares that the day is coming that shall burn as an oven, and all who do wickedly in these confederacies shall be as stubble Malachi 4:1ST May 28, 1894, par. 12+1.

• Victory for the Saints: Every step of the enemy’s advance actually brings the saints of God nearer to the successful termination of their warfare and the great white throneST May 28, 1894, par. 12+1.

"Say ye not, A confederacy, to all them to whom this people shall say, A confederacy; neither fear ye their fear, nor be afraid" Isaiah 8:12.

Knowing the one true Judge is indeed of supreme importance, for He alone is the source of eternal life and the ultimate authority over all creation Hebrews 12:23ARSH August 21, 1856, page 125.10. While the world offers a multitude of options and human tribunals, there is only one Law-giver who is able to save and to destroy James 4:12ARSH August 21, 1856, page 125.10.

The Nature of the One True Judge

Our Heavenly Father is the supreme Judge, yet He has established a system based on perfect freedom of choiceSOWA September 5, 1905, page 571.1+2.

• A Judge of Righteousness: God is a God of knowledge, and by Him all actions are weighed 1 Samuel 2:3. He is the Judge of all the earth who will do right Genesis 18:25+1.

• Judgment Based on Choice: Christ explicitly stated that He does not judge those who hear His words and believe not, because His mission was to save the world John 12:47SOWA September 5, 1905, page 571.1+2. Those who reject the word of eternal life effectively judge themselves and choose eternal death by their own free willSOWA September 5, 1905, page 571.1+1.

• The Stand at the Door: We are encouraged to live soberly because the Judge even now stands before the door, ready to decide the eternal destiny of every soul James 5:9PROLI 133.3.

The Danger of Human Options and Tribunals

Throughout history, human systems have attempted to take the place of the one true Judge, often leading to oppressionARSH August 23, 1898, page 539.4+1.

• The Roman Tribunal: In history, the Roman Senate became a supreme tribunal that judged all nations and kings, assuming a magisterial tone from which there was no appealARSH August 23, 1898, page 539.4+2.

• Judicial Fallibility: Unlike the divine Judge, human judges are liable to mistakes and encroachments because they are only men with the same weaknesses as othersAMS February 11, 1897, page 88.13. To claim the right to adjudge preference among religious sects is to erect a claim to infallibility that belongs only to GodAMS November 1, 1894, page 337.3.

• Perverted Judgment: Even within Israel, those appointed to judge sometimes turned aside after lucre and took bribes, showing the failure of human choices when not aligned with God's ways 1 Samuel 8:3PP 604.1+1.

The Accountability of the Individual

Knowing the true Judge means understanding that we are personally responsible for the use of our God-given abilitiesPK 488.1+1.

• The Measure of Service: The Lord measures with exactness every possibility for service, and we shall be judged not only by what we did but by what we ought to have donePK 488.1+1.

• Judgment by Character: A person’s character is judged even by simple things like the style of dress and modesty of demeanor, which reveal the refinement of the mindTEd 153.8+2.

• The Law as the Standard: God’s law is the only true rule of judgment, and any effort to justify oneself by another standard is a sure indication that the heart is not reconciled to HimARSH August 21, 1856, page 125.10.

The Reward of Seeking Wisdom

When we recognize God as the source of judgment, we follow the example of Solomon, who chose an understanding heart to discern between good and bad 1 Kings 3:9-12SITI October 21, 1886, page 631.4+1. God approbated this choice, granting him wisdom that exceeded all the world's knowledgeSITI October 21, 1886, page 631.4+1. We are encouraged to make this same prayer for wisdom, confessing that our judgments are serious things that demand divine assistanceARSH March 29, 1860, page 146.10.

"For the LORD is our judge, the LORD is our lawgiver, the LORD is our king; he will save us" Isaiah 33:22.